Chinese
无量唯利他，琐事少精进修法，深怀厌离亦劝勉他人，善巧方便具传承加持，依止如是速得成就。这是说，特别是开示密咒诀窍的上师，是圆满获得内外坛城灌顶，戒律和誓言清净，心相续极其寂静，基续如来藏，道续生圆二次第的真如，通达二谛差别之方便，果续通达五身五智之结合等，依于道成熟解脱二者，而趣入生圆次第，圆满自加持之念诵，与本尊无别之修持的征相，且圆满次第也具有系念拙火幻身梦光明中阴迁识，总的密咒之理，以及如大圆满一般，道之顿超的日之黄引、月之白引、灯之红引、暗之黑引，此四大引导，以及无缘基界断证悟，自续解脱确定无疑，并非如理解为如牦牛毛端那般。以无量大悲，唯独成办利他之事。世间八法之事甚少，精进于后世之义，且恒常用心于闻思修三等白法。对于轮回之法深怀厌离，知晓其过患，不生彼之方便，以及出离心，即从彼中解脱，成办恒常安乐之真实心，其他随行者等亦劝勉如是修持，善巧引导所化入门，传承未断，且具有加持之能力。依止如是之上师，则共同世俗谛之成就，以及殊胜胜义谛之成就，迅速获得。根本：如婆罗门般守护种姓，或恐住处衰败之水池中，闻思之果非处沐浴，如木之自磨般的导师。这是说，如同婆罗门守护种姓，即母亲方面的外祖父，种姓即婆罗门自己的祖先的传统和吠陀，以及精勤于恶咒等，不令彼等衰败一般，世间
English
Endeavors solely for the sake of others immeasurably. Few activities, diligent mind in Dharma. Possesses great renunciation, also urges others to it. Skilled in means, possesses the blessings of the lineage. Relying on such a one, attainment is swift. This is to say, especially the lama who teaches the essential instructions of secret mantra, is one who has fully received the empowerments of the outer and inner mandalas, whose vows and samayas are pure, whose mind-stream is extremely peaceful, whose ground is the Sugata-garbha, and whose path is the means of realizing the suchness of the two stages of generation and completion, the distinctions of the two truths. The fruition is one who has mastered how to combine the five kayas and five wisdoms, etc., who enters the generation and completion stages based on the two, path of maturation and liberation, and who has perfected the signs of accomplishing the self-blessing mantra recitation inseparable from the deity, and who also has the completion stage with fixation, tummo, illusory body, dream, clear light, and transference of consciousness, according to the general system of secret mantra, and according to Dzogchen, the path of direct crossing, the yellow guidance of the sun, the white guidance of the moon, the red guidance of the lamp, the black guidance of darkness, these four great guidances, and the realization of the ground of non-fixation, cutting through, so that one's own mind-stream is definitely liberated, not just understanding it like the tip of a yak's hair. With immeasurable compassion, one strives solely to accomplish the benefit of others. Few activities of the eight worldly dharmas, diligent in the meaning of the future life, and always thinking of the white Dharma such as hearing, thinking, and meditating. Having great renunciation for the Dharma of samsara, knowing its faults, making efforts not to be born into it, and renunciation is the true mind that is liberated from it and accomplishes lasting happiness, and also urging other followers to practice in this way, skilled in the means of leading disciples into the Dharma, the lineage is unbroken, and possessing the power of blessings. Relying on such a noble lama, one quickly obtains the common attainment of relative truth and the supreme attainment of ultimate truth. Root text: Like a Brahmin, guarding the lineage, or in a pond where the dwelling place is feared to deteriorate, bathing in a place that is not the fruit of hearing and thinking, and a guide like a self-grinding of wood. This is to say, like a Brahmin guarding the lineage, that is, the maternal grandfather's side, and the lineage is the tradition and Vedas of the Brahmin's own ancestors, and diligently guarding against evil mantras, etc., so that they do not deteriorate, the world
Chinese
有些以本尊上师之名闻名的人，无论自己的住所是大家还是小家，都担心失去它，像自私的水池一样，虽然也装模作样地努力闻思等三种智者的行为，但结果却不是正道，就像为了今生而沐浴，木头的自磨机无法磨碎谷物一样，只以表面好看为引导的人，是阻碍学生解脱道的魔。根本：各自的凡夫俗子的本性没有违背，愚人的信仰却把轻率的行为加于地位之上，充满了名利和恭敬的供养，如同井底之蛙一样的善知识。这是说，圣者和凡夫二者的法性不同。前者，圣者的七圣财大多具足，远离尘垢和一切见解。后者，愚昧无知的思想行为，贪婪吝啬，行为不端，花言巧语，凶狠残暴等本性似乎没有违背。但是，愚人却在不明白其中缘由的情况下，以盲目的迷恋的信仰，轻率地，也就是鲁莽地把虚假的信仰加于地位之上。也就是说，有些被圣者的思想行为所抛弃的、具有凡夫俗子缺点的人，为了寻求名利，像强盗一样四处游荡时，因他人的恭敬供养而生起骄傲自满，比如井底之蛙一样的善知识。如《生源滴》中所说：某时，一只住在海里的青蛙被海浪冲到一个井里，那里有一只青蛙，问它从哪里来，它说是从大海来的。那只青蛙认为自己住的井是最好的，于是拿出井的三分之一给它看，问大海有这么大吗？它说比这大。又拿出二分之一等来衡量着问，最后说即使再多也比不上，那只青蛙感到羞愧。根本：听闻少，戒律和誓言违背，根基低下，行为举止粗俗，断绝了慈悲的绳索，比疯狂的引路人造的罪孽还多。这是说，只听闻了一点点的教言，经文的功德很少
English
Some who are famous in the name of the tutelary deity's guru, no matter whether their own residence is a large or small house, are afraid of losing it, like a selfish pool. Although they pretend to strive for the three activities of the wise, such as hearing and thinking, the result is not the right path. Just as bathing for the sake of this life, a wooden self-grinder cannot grind grain, those who pride themselves on only taking superficial beauty as guidance are demons that block the students' path to liberation. Root text: Although the nature of each ordinary person is not contrary, the faith of fools applies rash actions to positions. Those who are filled with offerings of gain and respect are like spiritual friends who are like frogs in a well. That is to say, the Dharma nature of the noble and the ordinary person are not the same. The former, the seven noble riches of the noble are mostly complete and free from dust and all views. The latter, the thoughts and actions of the foolish and ignorant, are greedy and stingy, and their actions are not good. It seems that the nature of flowery words, fierce and violent, etc., is not contrary. However, fools, without understanding the reasons, apply false faith to positions with blind infatuation. That is to say, some people with the shortcomings of ordinary people who have been abandoned by the thoughts and actions of the nobles, when they wander around like robbers in order to seek fame and gain, arrogance arises from the respect and offerings of others, such as spiritual friends who are like frogs in a well. As it says in 'Essence Drops of Origin': Once upon a time, a frog living in the sea was washed by the waves into a well, where there was a frog. It asked where it came from, and it said it came from the great sea. The frog thought that the well where it lived was the best, so it took out one-third of the well to show it and asked if the sea was that big? It said it was bigger than that. It also took out one-half, etc., to measure and ask, and finally said that even if there were more, it would not be comparable. The frog felt ashamed. Root text: Little hearing, broken vows and samaya, low lineage, vulgar behavior, severed the rope of love and compassion, and create more sins than mad guides. This means that only a little bit of the teachings have been heard, and the merits of the scriptures are few.
Chinese
由于违背了别解脱戒、菩萨戒的戒律以及密宗四灌顶的誓言，即使相续比任何人都低下，却炫耀着华丽的装饰、财富和侍从等等，并且以傲慢的态度行事，就像地上的神仙升到天空一样，有些虚伪的人断绝了慈悲的绳索，成为了疯狂的向导，他们只会教导一些愚蠢的信徒如何增加罪恶。根本是：特别是，如果不是比自己更有功德的人，如果依仗着缺乏菩提心的名声，就像盲人的向导一样，会造成巨大的错误，虚伪的交往会在黑暗中徘徊。因此，如果不仔细考察圣者，信徒的善行就会白费，难得的闲暇机会就像误认毒蛇和树荫一样，会被欺骗。也就是说，如果弟子不如上师功德高尚，却因为不明白原因而依仗着缺乏菩提心的名声和地位，就像把道路托付给盲人向导一样，会犯下巨大的错误，最终的愿望也会出错。与这样的人交往，不但不会产生功德，反而会被过失玷污，即使虚伪地交往，也会在行善断恶的黑暗中徘徊。因此，如果一开始没有仔细考察圣者，那些愚蠢而缺乏福报的人，因为依止了不善之道的上师，就会使纯洁的善行白费。如果将难得的闲暇机会比作例子，就像在夜晚，一个人背负着沉重的负担行走，一条毒蛇躺在路边，误以为是树荫，便在其上休息，结果被蛇吃掉一样，会被恶劣的上师欺骗。如果与故事结合，在《雷霆》中说：过去，有一位名叫无垢行比丘，仅仅是表面上装作瑜伽士的样子。由于没有精通此道的上师，那些上师的十万眷属便请求他继承上师的法位。那位比丘因为地位高而生起了傲慢，变得无知。
English
Because of breaking the vows of Pratimoksha and Bodhisattva precepts, and the four empowerments of tantra, even if the continuum is lower than anyone, they flaunt gorgeous decorations, wealth, attendants, etc., and act with arrogance, like a deity on earth ascending to the sky. Some hypocritical people sever the rope of love and compassion, becoming mad guides, they only teach some foolish believers how to increase sin. The root is: Especially, if it is not someone with more merit than oneself, if relying on the fame of lacking Bodhicitta, like a blind guide, it will cause a huge mistake, and hypocritical association will wander in the darkness. Therefore, if the holy one is not carefully examined, the good deeds of the faithful will be wasted, and the rare opportunity of leisure will be deceived like mistaking a poisonous snake and the shade of a tree. That is to say, if the disciple is not as noble as the guru in terms of merit, but relies on the fame and status of lacking Bodhicitta without understanding the reason, it is like entrusting the road to a blind guide, which will make a huge mistake, and the ultimate wish will also go wrong. Associating with such a person will not only not generate merit, but will be contaminated by faults, and even if associating hypocritically, one will wander in the darkness of doing good and abandoning evil. Therefore, if the holy one is not carefully examined from the beginning, those foolish and lacking merit people, because of relying on a guru who knows the path of evil, will waste pure good deeds. If the rare opportunity of leisure is compared to an example, it is like at night, a person carrying a heavy burden walks, a poisonous snake lies on the road, mistaking it for the shade of a tree, and rests on it, and as a result, is eaten by the snake, one will be deceived by a bad guru. If combined with a story, it says in "Thunderbolt": In the past, there was a monk named Immaculate Conduct, who only pretended to be a yogi on the surface. Because there were no gurus who were proficient in this path, the hundred thousand retinues of those gurus requested him to inherit the guru's position. That monk became arrogant because of his high position and became ignorant.
Chinese
如果以邪道而行，那么那位比丘会和成千上万的眷属一起转生为鲁特拉无数劫。没有灌顶、引导和口传，只是积累了听闻，并因邪念而轻视因果。如果那些对见修行持错误的理解，只是徒劳执着空性的人占据了上师的位置，那就如前所述。根本偈：具足一切功德的上师，是诸佛的智慧和慈悲的体性。为了调伏的众生，以士夫之形象降临。是所有成就的无上根本。这是说，精通广闻，具备口传的殊胜功德，以无上的证悟智慧，善于解脱弟子的相续者，就是具足一切功德的上师。这样的大德是诸佛的智慧和慈悲的体性，因此他以士夫的形象降临于所化之地，他的功德是所有成就的无上根本，这是在赞叹他。根本偈：在名言谛方面与一切随顺，在胜义谛方面与一切相违。因为具有密意，所以超越一切。善于断除疑惑，能忍受邪说带来的疲惫。这是说，按照世俗谛的名言来说，因为与任何人都没有不和，所以与一切都只是随顺；在胜义谛方面，与一切相违，就像孩子只为自己做事，而圣者却为他人做事，二者并不相同；因为具有密意，无论从哪个方面来说，都只是为了他人，远离为自己着想，所以超越一切。善于断除弟子的疑惑，能忍受他人邪说带来的疲惫。根本偈：是从轮回大海中解脱的巨大船只，是不会误入歧途的殊胜向导。熄灭业惑之火，是甘露之雨。遣除无明黑暗，如同日月。因为乘法极其广大，所以如同大地。是利益和安乐的来源，如意宝树。是具足佛法的宝藏，吉祥之瓶，比一切所生如意宝还要殊胜。对一切平等慈爱，如同父母。广大而迅速的慈悲，如同江河。不变的喜悦，如同山王。