Chinese
因为示现学处需要以具足所依的补特伽罗为基础，所以是出家的基础。而且，如前所说，有“来此”等许多简易的方法，以及僧众通过四羯磨同时成办出家和具足戒，即无困难地圆满的前代仪轨。还有依止包括堪布和阿阇梨在内的僧众，通过具有加行、正行、后行三者的繁琐仪轨，以次第给予三种学处的方式，即费力地成办的现在的仪轨，共有这两种。第二，守护的基础有：学处净修的基础三者，安乐住之因的基础五者，共八者。第一，净修的基础三者是：修持对治品善法方面的长净，以及断除应断的罪过方面的净修，所以是长净；在夏季三个月等时间里，安住于一个处所，所以是安居；在夏季三个月里遮止的学处进行开解，所以是解制。第一，在长净中，也根据所断，有清净先前积累的障碍，以及根据应取，有使增上心和智慧清净的寂止长净；同样，根据所断，有遮止后来产生的相续，即此生的漏失的律仪，以及根据应取，有使增上戒律清净的随顺长净两种。第一，在寂止的长净中，有平息粗大欲心的对治贪欲的不净观，对治嗔恨的慈心，对治愚痴的缘起，对治分别念的出入呼吸忆念的修法等，以及修习上界心四禅定和四无色定的等持是寂止，还有以三十七道品所摄的解脱道胜观。第二，在随顺的长净中，也有时间决定和不决定两种，第一种有十四日和十五日两种，第一种是：在《历算》中说： “仲冬之初一，之后每月舍弃之初一等。注：初一、室宿、氐宿、势宿、轸宿、张宿、翼宿等，此等乃是黑分，月半长净十四日。”也就是说，一年中的六个初一不能隔夜而舍弃的十四
English
Because showing the trainings needs to be based on an individual who has the basis, it is the basis of ordination. Moreover, as previously explained, there are many easy methods such as "Come here," and the Sangha accomplishes both ordination and full ordination at once through the four karmas, which is the former ritual of completing without difficulty. There is also the current ritual of accomplishing with effort by relying on the Sangha including the Abbot and Acharya, through the elaborate ritual of the three aspects of preparation, main part, and conclusion, in the manner of gradually bestowing the three trainings, so there are these two. Second, the basis of protection has three bases of complete training of precepts, and five bases of the cause of peaceful abiding, totaling eight. First, the three bases of complete training are: nurturing the virtuous side of the antidote and purifying the side of faults to be abandoned, so it is Sojong; staying in one place for three months of summer, so it is Yarne; and distinguishing the precepts that have been prohibited for three months of summer, so it is Gagye. First, in Sojong, depending on what is to be abandoned, there is the purification of previously accumulated obscurations, and depending on what is to be adopted, there is the Shamatha Sojong that purifies higher mind and wisdom; similarly, depending on what is to be abandoned, there is the Vinaya that prevents the continuation of later arising, i.e., the defilements of this life, and depending on what is to be adopted, there are two kinds of harmonious Sojong that purify higher morality. First, in the Shamatha Sojong, there are the contemplation of ugliness as the antidote to desire that pacifies the coarse mind of desire, loving-kindness as the antidote to hatred, dependent origination as the antidote to ignorance, and the practice of mindfulness of breathing in and out as the antidote to conceptual thought, and the practice of the samadhi of the four dhyanas of the higher realms and the four formless absorptions is Shamatha, and the Vipassana of the path to liberation encompassed by the thirty-seven factors of enlightenment. Second, in the harmonious Sojong, there are two types: fixed and unfixed times. The first has two types: the fourteenth and the fifteenth. The first is: In the Lodi it says: "The first day of mid-winter, then the first days of each month that are skipped. Note: Gyal, Dvo, Saga, Chuto, Trumme, and Mindruk, these are the dark side, the fourteenth day of the half-month Sojong." That is, the six first days in a year that cannot be skipped overnight.
Chinese
第四，从那以后，初六和十二，十八是十五。第二，在时间不确定的时候，进行吉祥、避灾、调解矛盾的布萨。如何进行的方法是，在成就等处，敲击犍椎，集合僧众，念诵《续部次第》和《吉祥时经》等。正行是通过祈请来顺应心意，念诵《别解脱经》，之后祈请知晓，进行回向等。第二，安居分为利益和实际安居两种。第一是：避免诽谤1和众生伤害2，避免身命损害3，治疗创伤4，事务少5，听闻等增长6，遮止7、开许、坚固、延伸出现。如此说。第二，实际分为前安居和后安居两种。如萨迦派所说：从萨嘎月的酥油第一天开始，前安居是主要的。从那之后的沐浴月的第一天开始，被称为后安居。如是说。如何安住的方法是：发誓之语和守护誓言两种。第一种分为准备和正行两种。准备包括庄严寺庙等远准备，以及准备住所等近准备。正行是通过念诵三遍咒语来发誓。守护誓言是不违背安居的内部戒律。第三，开遮分为时间确定和不确定两种。第一种是在发誓安居后，三个月圆满时进行。第二种是由于因缘，在那之前进行。如何进行的方法分为准备和正行两种。第一种，远准备是使使用处所等可知晓，近准备是祈请宽恕并顺应心意之间。正行是铺草，念诵三遍咒语，进行堕罪的开遮，然后进行物的开遮。第二，安乐住的因缘基础上，对于饥渴等疾病有益的饮食的差别，显示哪些可以享用，哪些不可以享用，以及如何享用的方法，是医药的基础。对于衣服的差别，施加标志和改变颜色的方法等进行显示，是衣服的基础。显示住所和床垫等的差别，是住
English
Fourth, from then on, the sixth and twelfth, eighteen is the fifteenth. Second, when the time is uncertain, perform the Posadha for auspiciousness, averting harm, and reconciling conflicts. The method of how to do it is to strike the Ghandi in places such as accomplishments, gather the Sangha, and recite the "Succession of Tantras" and the "Auspicious Time Sutra," etc. The main practice is to comply with the mind through supplication, recite the Pratimoksha Sutra, and then request knowledge and dedicate merit, etc. Second, the summer retreat is divided into benefits and actual summer retreat. The first is: Avoid slander 1 and harm to sentient beings 2, avoid harm to body and life 3, heal wounds 4, have few affairs 5, and increase hearing, etc. 6, prohibition 7, permission, firmness, and extension arise. So it is said. Second, the actual is divided into the early summer retreat and the later summer retreat. As the Sakya school says: From the first day of the Saga month's butter, the early summer retreat is the main one. From the first day of the bathing month after that, it is known as the later summer retreat. So it is said. The method of how to abide is: the words of vow and guarding the vows. The first is divided into preparation and actual practice. Preparation includes distant preparation such as decorating the monastery, and near preparation such as preparing the residence. The actual practice is to take the vow by reciting the mantra three times. Guarding the vows is to not violate the internal rules of the summer retreat. Third, opening and prohibiting are divided into fixed and uncertain times. The first is done when three months are completed after taking the summer retreat vow. The second is done before that due to circumstances. The method of how to do it is divided into preparation and actual practice. The first, distant preparation is to make the places of use known, and near preparation is between requesting forgiveness and complying with the mind. The actual practice is to spread grass, recite the mantra three times, perform the opening and prohibiting of downfalls, and then perform the opening and prohibiting of substances. Second, on the basis of the conditions for dwelling in comfort, the differences in food and drink that are beneficial for diseases such as hunger and thirst, showing which can be enjoyed, which cannot be enjoyed, and how to enjoy them, is the basis of medicine. Showing the differences in clothing, applying marks and changing colors, etc., is the basis of clothing. Showing the differences in dwellings and bedding, etc., is the dwell
Chinese
处所之基有三种。第一，药物之基，有药物本身和药房两种。第一种，是通过远离邪命，避免两种极端的方式获得的，具有气味、味道、触感的性质。如果进行分类，有应时药、应量药、七日药、终身持药四种。第二种，药房，虽然是围墙之内，但可以用来烹煮食物，存放过期的药物等，因此称为药房，它有新的、旧的，以及像牛棚一样的三种。第二，衣服之基，有与生活用具相关的衣服，与放逸相关的硬铺，与特殊相关的皮革，通过这三种分类，安乐居住转变为五种缘起之基。其中，第一种，与生活用具相关的衣服，是没有通过邪命获得的，也没有落入两种极端。如果进行分类，有以自名加持的，属于可以安住的十三种生活用具，完全具备标准，实际成立的；以及可以作为咒、像、法衣三种之一的材料，能够断绝因缘加持的，即生活用具；以及可以用其他名称加持或信任而持有的，如二层法衣等剩余用具；以及可以用自己和他人的名称加持，但尚未形成任何生活用具形状的，超过一肘的绸缎、棉布、羊毛等，产生财物概念的；以及产生上衣、长袍等衣服概念的，需要的用具等三种。第二种，与放逸相关的硬铺，是指在夏季承诺的地点，从解制日的第二天开始，通常为期五个月，由承诺过早期夏季且未损坏的比丘们，用夏季所得的财物所产生，属于僧众的，一件以上的全套法衣，通过预备、正行、后行三种仪轨铺设的。它的利益是：可以避免持有、分离、放置三种过失，可以避免反复，可以避免共食，可以避免未经允许而外出，可以避免乞求衣服的过失。可以共同拥有所得，可以使用未经允许的衣服，可以在没有二层法衣的情况下旅行。由于硬铺的铺设方式在藏地没有流行，因此需要确定地点。
English
There are three bases for location. First, the base of medicine, which includes medicine itself and the pharmacy. The first, medicine itself, is obtained by avoiding wrong livelihood and abandoning the two extremes, possessing the nature of smell, taste, and touch. If classified, there are four types: seasonal medicine, measured medicine, seven-day medicine, and lifelong medicine. The second, the pharmacy, although within the enclosure, can be used for cooking food and storing expired medicines, hence it is called a pharmacy. It has three types: new, old, and like a cattle shed. Second, the base of clothing, which includes clothing related to livelihood, stiff spread related to negligence, and leather related to special circumstances. Through these three classifications, comfortable dwelling transforms into five bases of conditions. Among them, the first, clothing related to livelihood, is not obtained through wrong livelihood and does not fall into the two extremes. If classified, there are the thirteen items of livelihood that can be blessed with their own names, fully meeting the standards and actually established; and those that can be used as materials for mantra, image, or Dharma robe, which can sever the blessings of conditions, namely livelihood items; and those that can be blessed with other names or held with trust, such as the double-layered robe and other remaining items; and those that can be blessed with both one's own and others' names, but have not yet formed the shape of any livelihood item, such as silk, cotton cloth, wool, etc., exceeding one cubit, giving rise to the concept of wealth; and the necessary items that give rise to the concept of clothing such as upper garments and long robes, etc., are of three types. The second, the stiff spread related to negligence, refers to the monastic robe that belongs to the Sangha, produced from the wealth obtained during the summer retreat, which is undertaken by monks who have vowed to observe the early summer retreat and have not violated it, from the day after the dissolution of the summer retreat, generally for a period of five months, and is laid out with the three rituals of preparation, main practice, and subsequent practice. Its benefits are: it avoids the three faults of holding, separating, and placing; it avoids repetition; it avoids eating together; it avoids going out without permission; and it avoids the fault of begging for clothes. One can jointly possess the gains, one can use clothes that have not been allowed, and one can travel without a double-layered robe. Since the practice of laying out the stiff spread is not prevalent in Tibet, it is necessary to determine the location.
Chinese
至于从中稍微引申出来的方法，因为文字繁多所以不说了。第三，与特殊情况相关的皮革的依据是：一般来说，在中央地区，为了保护住所，只流行皮革的鞋子。除了寺院以外的家中，如果没有其他的垫子，只允许坐在皮革上，不允许躺卧。在边远地区，为了抵御寒冷，允许使用，所以鞋子和卧具都可以依靠。不允许穿花哨和装饰的鞋子，以及持有老虎、狮子、马、驴等动物的皮革。特别是在阿斯玛拉帕兰塔地区，可以随意使用皮革的衣服，这在修行的教诲中有所说明。一般来说，在水结冰的地方，据说帽子和长筒靴都是允许的。第三，住所的依据。建造住所的方法是：在一面的中央设置厕所，前面设置门房。门上画持金刚手药叉，门房里画五分法轮等等。在那里使用卧具等的方法是：萨嘎的女神说：不学习的人可以作为主人使用。学习的人是接受布施后使用。具有禅定和阅读的人，经过允许后使用没有罪过。剩余的被莱洛摧毁的，那些人是借债使用。对于破戒的人，任何时候都禁止使用寺院等物品。就像这样。顺便说一下，关于应该做和不应该做的礼拜方式是：在家居士向出家人礼拜，出家人向比丘礼拜，所有人向佛陀礼拜等等，应该通过这些方式来了解。第三，如果损坏，补救的七个依据可以归纳为两个：堕落的补救和争端的补救。第一种有四种：对许多穿着红色和黄色衣服的比丘制定戒律，这是红色和黄色衣服的补救依据。通过布施在半个月等时间里搬迁，这是通过搬迁使用而在其他地方居住的依据。对于每个人，制定了堕落的戒律，以及没有遮掩，以及是否是恢复的时间等等，简要地说明，这是总结个人、时间和非时间的依据。依靠许多罪过，应该进行恢复、禁止和搁置，这是教导恢复、禁止和搁置的依据。第一种，对于不喜欢红色和黄色衣服的人，用呵斥来补救，喜欢的人用忏悔来补救。第一种，对于争吵的人，用四羯磨