Chinese
在金刚地狱中备受煎熬。正如《俱舍论》中所说：“即使不是圣者，对于父母、病人、说法者以及最后生的菩萨，供养是不可或缺的。”因此，我们导师大悲尊，即使是为了一个普通人面前的一句偈颂，也曾舍弃自己的身体、儿女和妻子，以及所有的王室宝藏。我们应当思维这些，并恭敬承侍。任何时候都不要从缺点方面去想，而要充分思考功德和恩德，不要做出违背的事情。最终，获得教诲后，要闻思其意，守护戒律，修习禅定，增长智慧。总之，要转变自己身语意的庸俗行为，学习上师身语意的解脱行，成为精通之人。这样的人，没有障碍和歧途，依靠三世诸佛的正确足迹，毫不费力地就能进入涅槃之城。第二，顺便讲述恶友的特征：从长远来看，进入难以获得的珍贵佛法之门，在修持正道之时，对于寂静涅槃心生厌恶，制造各种障碍的黑色助手，即属于魔和非天之类，心怀恶意者，以人的形象，作为自己的朋友、亲密伙伴或导师等各种方式出现，他们只会做各种恶业。即使表面上行持佛法，也以欺骗他人的狡诈手段，通过直接或间接的方式，从事与佛法相悖的行为，依止黑法。对于行为符合正法的圣者，则诅咒、谩骂等，总是憎恨白法，背道而驰。与这种人交往越深，行为越相似，自己也会变得和对方一样恶劣。
English
They are intensely tormented in the Vajra Hell. As it says in the Treasury [Abhidharmakośa], "Even if not noble, offerings to parents, the sick, preachers of the Dharma, and bodhisattvas in their last birth are indispensable." Therefore, our compassionate teacher, even for a single verse of Dharma in the presence of an ordinary person, gave up his own body, sons, wife, and all the royal treasures. We should contemplate this and serve with reverence. Never think of their faults, but thoroughly consider their virtues and kindness, and do not act contrary to them. Finally, having obtained the instructions, listen, contemplate, and meditate on their meaning, keep the precepts, practice samadhi, and cultivate wisdom. In short, transform your own ordinary actions of body, speech, and mind, and skillfully follow the liberation of the guru's body, speech, and mind. Such a person, without obstacles or wrong paths, relying on the correct path of the three times' Buddhas, will effortlessly enter the city of Nirvana. Secondly, incidentally explaining the characteristics of negative friends: From a long time, having entered the gate of the precious Buddha's teachings, which are difficult to obtain, at the time of practicing the correct path, those who hate peace and Nirvana, and create various obstacles, the black accomplices, belonging to the class of demons and asuras, with malicious intentions, appearing in various forms such as one's own friends, close companions, or spiritual guides, only accomplish all kinds of evil deeds. Even if they appear to practice Dharma, they engage in activities contrary to Dharma through various deceitful means with the intention of deceiving others, relying on black Dharma through direct or indirect means. They curse and revile noble beings who act in accordance with the Dharma, and always hate and turn their backs on the white Dharma. The more one associates with and emulates the behavior of such people, the more one becomes like them.
Chinese
何处不善之心动摇，贪嗔等增长，导致各种恶行增多，因此不良的思想行为像摧毁世界的末劫之风一样在自相续中猛烈刮起，摧毁了以前所有的闻思和三学的善妙庄稼，之后新的功德连一个在相续中产生的机会都没有，此生只专注于不善的一面，要知道罪恶的深渊有如此的过患啊！更何况是毫不犹豫地安然依止的愚蠢之辈，被来世的铁水摧毁的人，那简直是被魔众直接摧毁了一切善的一面，脱离了解脱的生命，被抛向恶趣之地啊！《亲友书》中说：无信仰且吝啬，虚妄诽谤又离间，智者不应结为友，不应与罪人交往。如果作恶之人，不作恶者也亲近，也会怀疑是否作恶，不悦之事也会增多。不应亲近而亲近的人，也会因他的过失而变得有过失。箭筒里有毒，放入箭后，未涂毒的箭也会被沾染。《三、亲近之利益》是说：因为以上所说的理由，亲近具相的善知识，以及像其分支一样的善友，也是非常重要的。如《善臂请问经》中说：如同一轮的车辆，即使有马也无法在道路上行驶一样。同样，修行人没有朋友，有情众生也无法获得成就。其相是：他是有智慧的，因疾病缠身而瘦弱，因火而容貌姣好，对上师和三宝的所依等恭敬，非常干净。与佛法相应的种姓是高贵的，精进于佛法。成办上师的所需，对于成办佛法和他人利益方面非常勇敢，任何佛法的障碍都无法击垮他，所以是勇敢且调柔的。言语悦耳，慷慨布施且有慈悲心。能忍受饥渴和烦恼。从本尊和护法神方面来说，婆罗门和其他神
English
Wherever unwholesome thoughts stir, and attachment, hatred, etc., increase, leading to the proliferation of various misdeeds, therefore, evil thoughts and actions, like the wind of the final age that destroys the world, violently blow in one's own mindstream, destroying all the good crops of hearing, thinking, and the three trainings that existed before, and afterwards, there is no opportunity for even a single new quality to arise in the mindstream, and this life is only distracted by the side of non-virtue. How much more so is it to know that the abyss of sin has such faults! How much more so is it that the foolish ones who rely on it without hesitation, the person who is destroyed by the molten iron of the future life, is simply that all the good sides are directly destroyed by the hosts of demons, separated from the life of liberation, and thrown into the place of evil destinies! The Garland of Friends says: Those who have no faith and are stingy, who falsely slander and are divisive, the wise should not make friends with, and should not associate with sinners. If those who do evil, even if those who do not do evil associate with them, they will also suspect that they are doing evil, and unpleasant things will also increase. Those who should not be associated with but are associated with will also become faulty because of their faults. If there is poison in the quiver, and an arrow is put in, even the arrow that is not smeared with poison will be contaminated. The Third, Explanation of the Benefits of Reliance, is saying: Because of the reasons mentioned above, relying on a qualified spiritual friend, and associating with virtuous friends who are like its branches, is also very important. As it is said in the "Inquiry of Good Arms": Just as a chariot with one wheel, even if it has a horse, cannot travel on the road. Similarly, if a practitioner does not have a friend, sentient beings will not attain accomplishment. Its characteristics are: He is intelligent, thin from being afflicted by disease, has a good appearance because of fire, and is respectful to the teacher and the objects of the Three Jewels, etc., and is very clean. The lineage that is in accordance with the Dharma is noble, diligent in the Dharma. Accomplishing the needs of the teacher, and being very brave in accomplishing the Dharma and the benefit of others, and no obstacle of the Dharma can crush him, so he is brave and tamed. Speaks pleasantly, is generous in giving and has compassion. Able to endure hunger, thirst, and afflictions. From the perspective of the yidam and dharma protectors, Brahmins and other gods
Chinese
不以世间神祇地主等作为皈依处，不供养他们。因为没有虚伪且心性正直而受到遮蔽，对上师和道友恶友等，在享用等方面非常吝啬。对……做了吝啬。以上这些是注释。对三宝的信仰是朋友。如是说。因此，如果经常如理依止他们，将会获得巨大的利益。即使是暂时出现的功德，也无需多说从具相的善知识上师那里获得，仅仅是与好的法友交往，也能增长一切善法，从邪道中返回。因为讲述了应取应舍之处，所以成为依止上师的助伴。没有记录下来的口述也从中产生。特别是，清净梵行也依赖于道友，因此会变得清净。忆念、正念、谨慎等也会变得非常习惯，等等，是不可计量的。此外，上师和堪布、阿阇黎，以及殊胜的菩萨和说法者等，因为是殊胜的对境，所以依靠他们的善恶业，无论是什么，都说会在现世成熟。特别是，现在的时代，因为粗大的分别念，以前的时代分别念较少，善恶的果报不像在其他世缓慢成熟那样，而是在今生成熟的比例较大，所以身心安乐的顺缘全部不费力地具足，并且经教和证悟的善行功德全部都在今生获得和证得，即使是世间愚昧如牧童般什么都不懂，被财物所困，成为众人欺负的对象，仅仅是依止善知识并进入佛法的道路，也会成为世间尊敬的对象，甚至连饮食的供养也容易获得，更不用说像追求其他功德一样获得它们了。此外，十方诸佛和佛子菩萨们也经常关注他们，并加持他们的相续，即使有来世堕入恶道的业，现在仅仅是身心受到轻微的损害，或者仅仅是在梦中体验到，也会得以清净，从而……
English
Do not take worldly deities, local spirits, etc., as refuge, and do not make offerings to them. Because there is no hypocrisy and the mind is upright, it is obscured, and one is very stingy with the Lama and Dharma friends, bad companions, etc., in terms of enjoyment and so on. Stinginess towards... These above are commentaries. Faith in the Three Jewels is a friend. Thus it is said. Therefore, if one always relies on them properly, one will obtain great benefits. Even the temporary qualities that arise, needless to say, are obtained from a qualified virtuous friend and Lama, but even from associating with good Dharma friends. All virtuous Dharmas increase. One turns away from the wrong path. Because the places of what to take and what to abandon are explained, one becomes a companion in relying on the Lama. Unrecorded oral instructions also arise from this. In particular, pure conduct also depends on friends, so it becomes pure. Mindfulness, awareness, and caution also become very habitual, and so on, are immeasurable. Furthermore, the Lama and Khenpo, Acharya, as well as the supreme Bodhisattvas and Dharma speakers, etc., because they are special objects, whatever good or bad deeds are based on them, it is said that they will ripen in this life. In particular, in this day and age, because of coarse conceptualization, in previous times conceptualization was less, the results of good and bad deeds do not ripen slowly in other lifetimes, but ripen more in this life, so all the favorable conditions for physical and mental well-being are completely fulfilled without effort, and all the qualities of scriptural and realized virtuous deeds are also obtained and attained in this very life, even if one is ignorant like a shepherd in the world and knows nothing, is troubled by possessions, and becomes an object of abuse by everyone, merely relying on a virtuous friend and entering the path of Dharma, one will become an object of respect in the world, and even offerings of food and drink are easily obtained, let alone obtaining other qualities as one strives for them. Furthermore, all the Buddhas of the ten directions and the Bodhisattva sons of the Buddhas always pay attention to them and bless their continuums, and even if there is karma to fall into the lower realms in the future, now merely experiencing slight harm to body and mind, or merely experiencing it in a dream, will be purified, so that...
Chinese
在天人和人道中受生，并且必定会拥有所有美好的功德。就像依靠雪山的药草一样，通过二资粮所积累的一切善根也会增长并圆满。就像用火的热力完全冶炼黄金一样，通过上师口诀的热力，逐渐清净对如来藏的障碍，即对事物之法执为真实的念头和所有烦恼的分别念。就像变成大海的蓄水池一样，获得神通和神变等世间共通的，以及证悟无我的智慧和无漏的戒律等超世间的殊胜功德，即能获得两种成就。而且不会拖延很久，十地五道的功德都会越来越高，因此能迅速获得果位。如何做呢？就是以身语受用恭敬承侍，以意念的信心和虔诚修持上师瑜伽，进行供养和赞颂等行为，通过念诵心咒来策励自心，以及接受四灌顶等方式进行修持，积累福德资粮。在所有这些的最后，初学者要生起上师的意和自己的心识融为一体的意乐，安住在这种状态中。或者，对于根器敏锐或已经获得稳固的人来说，不需要执着于能融合和所融合的念头，因为在不可思议的法性层面，所有法本来就是一味一体的，所以要恒常守护这种状态，除此之外没有其他。无论如何，这都是智慧的资粮，这两个资粮不仅是获得色身和法身果位的因，而且是心间，也就是将本体作为道用，因此，与其在无数劫中承侍诸佛和佛子，不如在没有证悟上师的意之前，修持成百上千种自续的生起次第，仅仅一刹那忆念上师才是最殊胜的，因为一切佛的功德和神变都由此获得。
English
To be born in the realms of gods and humans, and surely to be endowed with all good qualities. Just as the medicinal herbs that rely on the snowy mountains, all the roots of virtue accumulated through the two accumulations will also increase and be perfected. Just as gold is completely refined by the heat of fire, through the heat of the guru's instructions, the obscurations of the Tathagatagarbha, namely the mind that grasps phenomena as real and all the disturbing thoughts, will be gradually purified. Just as becoming a reservoir of the great ocean, one will obtain mundane common qualities such as clairvoyance and magical powers, as well as supramundane supreme qualities such as the wisdom that realizes selflessness and the stainless discipline, thus attaining the two types of accomplishments. Moreover, it will not take long, and all the qualities of the ten bhumis and five paths will go from higher to higher, so the result will be quickly obtained. How is it done? It is by serving with body, speech, and possessions, and by cultivating the guru yoga with faith and devotion in the mind, making offerings and praises, and by reciting the essence mantras to inspire the mind, and by practicing through receiving the four empowerments, accumulating the accumulation of merit. At the end of all these, beginners should generate the intention of merging the guru's mind and their own mindstream into one, and abide in that state. Or, for those who are sharp or have gained familiarity, there is no need to rely on the thought of grasping the object to be mixed and the mixer, because on the level of the inconceivable nature of reality, all phenomena are originally of one taste, so one should always maintain this state, and there is nothing beyond that. In any case, this is the accumulation of wisdom. These two accumulations are not only the cause for obtaining the Rupakaya and Dharmakaya, but also the heart, that is, using the essence as the path. Therefore, rather than serving many Buddhas and Bodhisattvas for countless eons, without realizing the guru's mind, it is superior to remember the guru for just a moment than to practice hundreds of self-sustaining generation stage practices, because all the qualities and miracles of the Buddhas are obtained from this.