Chinese
想要去做这件事，是嗔恨心当中最恶劣的。执持某种见解为殊胜，是邪见当中最恶劣的。就像这样说的一样。此外，以三种根本烦恼的动机，圆满与之相应的十不善业的方式是，如《俱舍论》中所说：杀生、害心、语粗暴，由嗔恨而得究竟成。邪淫、贪心、不与取，由贪欲而得究竟成。邪见由愚痴，其余三者愿圆满。如此等等。第二，解释与因同类的果报。与因同类的果报成立为两种：造作与因同类，在前世无论习惯、亲近、熟悉哪种不善的普遍行为，之后也会喜欢并沉溺于与该业相符的行为，转生为喜欢从事先前恶行的身体，并且该业无限增长，因此，从无始以来习惯的各种恶业之流就像河流的力量一样，非常难以断除，因此现在稍微获得正法的机会时，习惯和亲近善法是至关重要的。感受与因同类的果报是，异熟果的果报以感受的力量而耗尽，被先前的一些善业所牵引，即使获得了天界的身体，但与先前积累罪业时，对所作之事的对境造成痛苦和视为恶劣相符，依次地，杀生等十不善业都具有两种痛苦的类别，像这样，由于杀生，寿命短促，并且在存活期间，也会被许多不同种类的疾病所折磨，难以治愈且痛苦。由于不与取，会变得贫穷，缺乏牲畜、谷物、衣物等资具，无论多么努力也无法增加，而且即使稍微拥有一些，有时自己使用，有时被敌人摧毁，被敌人所支配，无法独自拥有，而变成与他人共同拥有。由于欲邪行，家庭不美满且松散，家庭事务无法兴旺。
English
Wanting to do this is the worst of malice. Holding a certain view as supreme is the worst of wrong views. It is like saying this. Furthermore, the way to perfect the ten paths of action that correspond to the motivation of the three root defilements is as follows: As stated in the Treasury of Knowledge: Killing, malice, and harsh words are perfected by hatred. Adultery, greed, and theft are perfected by attachment. Wrong view is perfected by ignorance. The remaining three are desired to be perfected. And so on. Second, explaining the result that is similar to the cause. The result that is similar to the cause is established in two ways: The action similar to the cause is that in whatever previous life one has become accustomed to, familiar with, and thoroughly acquainted with any unwholesome habitual behavior, later one is also born into a body that enjoys and is inclined to act in accordance with that action, engaging in previous bad behavior. And because that action increases without end, the stream of various bad actions that have been habitual from beginningless time is like the force of a river, which is very difficult to cut off. Therefore, it is essential to become accustomed to and familiar with virtue at this time when we have slightly obtained the opportunity of the sacred Dharma. The result of experiencing what is similar to the cause is that the result of the ripening of karma is exhausted by the power of experience, and even if one obtains a heavenly body, propelled by some previous virtuous actions, it is in accordance with the suffering caused to the object of action and the view of it as bad at the time of accumulating sinful actions. Gradually, each of the ten unwholesome actions, such as killing, has two categories of suffering. In this way, due to killing, life is short, and during the time that one lives, one is also tormented by many different kinds of diseases, which are difficult to cure and painful. Due to taking what is not given, one becomes poor, lacking livestock, grain, clothing, and other resources. No matter how hard one tries, one cannot increase them, and even if one has a little, sometimes one uses it oneself, and sometimes it is destroyed by enemies and controlled by them, so that one cannot own it alone, but it becomes common with others. Due to sexual misconduct, the family is not beautiful and is loose, and family affairs cannot prosper.
Chinese
与修习相对，与任何成为敌对者的人相处，会变得不亲近自己；说了谎，无论自己做的事是对是错，都会被他人以恶语中伤，内心痛苦，无论信任谁，都会被他们以许多欺骗的言语和行为所蒙蔽；说了离间语，亲戚眷属和所有仆役等都会变得无能为力，内部互相争斗，难以调和，等等，会受到损害；说了绮语，自己说的一切话都无法传到他人耳中，不值得记在心里，因此信任度很低，不被认为是真实的；或者，这句偈语后半句的意思是，即使别人对自己说真话，也因为信任度低而不信任，如此解释。说了粗恶语，时时听到许多不悦耳的恶语；即使说了对他人有益的话，也会变成争斗的话语，导致争吵等不愉快；生起贪心，即使拥有和获得财富，也不知满足；还希望得到更多，即使努力也无法实现，因此感到痛苦；怀有恶意，疾病、邪魔、敌人等许多危害自然而然地聚集，与亲友、财富等带来利益的因缘分离；产生邪见，不相信佛法，心中产生非佛法的恶见；总是心怀不正直，以狡诈扰乱心绪。第三，讲述果报的果实。领受果或果报的果实是：外境成为痛苦的因缘，并且依缘而生起，也就是说，一般来说，所有贪恋的对象，都是由于迷惑的心和自身习惯的习气，就像梦境或误食曼陀罗花的幻觉一样，仅仅是虚幻的显现。在《念住经》中说：各种身体和享用，以及苦乐的显现，都是由心所变现和创造的，就像梦境一样。在《入行论》中说：是谁创造了烧红的地面？这些火焰是从哪里产生的？所有这些都是。
English
Relating to practice, associating with anyone who becomes an adversary will lead to estrangement; telling lies, whether one's actions are right or wrong, will result in being slandered with malicious words, causing inner pain, and no matter who one trusts, they will deceive with many deceptive words and actions; speaking divisive words will render relatives, family members, and all servants powerless, leading to internal strife and difficulty in reconciliation, among other harms; speaking idle chatter will prevent one's words from reaching others' ears, making them unworthy of being remembered, resulting in low credibility and not being considered truthful; alternatively, the meaning of the latter half of this verse is that even if others speak truthfully to oneself, one will not trust them due to low credibility, so it is explained. Speaking harsh words will lead to hearing many unpleasant and offensive words at all times; even speaking words beneficial to others will turn into words of strife, leading to unpleasantness such as quarrels; generating greed will lead to dissatisfaction even with wealth possessed and acquired; still hoping to gain more, one will feel pain due to the fear of not achieving it even with effort; harboring malice will naturally attract many harms such as diseases, evil spirits, and enemies, separating one from the causes that bring benefits such as relatives and wealth; generating wrong views will lead to disbelief in the Dharma and the arising of non-Dharma evil views in the mind; always harboring dishonesty and disturbing the mind with deceit. Third, explaining the fruit of the result. The fruit of the self-result or the result of the consequence is: external objects become the cause of suffering and arise dependently, that is, in general, all objects of craving are merely illusory appearances due to the habitual imprints of the deluded mind and one's own nature, like a dream or the illusion of consuming Datura flower. In the "Satipatthana Sutra," it says: "Various bodies and enjoyments, as well as the appearance of pleasure and pain, are transformed and created by the mind, just like a dream." And in the "Bodhicharyavatara," it says: "Who created the burning ground of iron? From where did these masses of fire arise? All such things are...
Chinese
如经中说：‘能仁说，是罪恶之心。’因此，此处也以十不善业的恶习，使处所不悦意，成为极剧烈痛苦之因，于恶趣之处受苦已竟之余报，于高处亦有之理，以总摄方式确定，以自语明显开示，虽易理解，然稍作增补。杀生之重罪的重担之余报所压，未舍弃者，于何处所生之地方，宽敞悦意之机会小，顺缘药树与花等少，耕作之叶与生树之果等食物与饮料之类，亦饥渴等消除之力能衰弱，难消化，故生诸多疾病之变动，无论住于何处，行于何处，水与悬崖、敌与猛兽等，危害生命与损害多，故恒常前往可怖之境类而住，以必须行之故而痛苦。不予取者，无有苗等受用之物，或稍有者，亦小因缘时亦易摧毁，应受用之食用树虽有，然具足味力之妙果已舍弃而衰败，牛与母牛等虽有，然不生乳酪等，庄稼等为霜所害，有时亦为冰雹所摧毁，有之牲畜等亦恒常遭损而耗尽，如是之因缘，以饥荒所逼迫，故于求食之勤作与希冀之痛苦转移于心之境中生。邪淫者，大牲畜之栏舍与大城市之周边等，充满众多粪尿之泥泞中，不悦意于心之恶臭感受恒常煎熬，困苦不堪，无法于宽敞悦意之地方，身心安乐呼吸，无有宽敞不净之污秽机会，故于狭窄不悦意之境中，人之生之藤蔓为宿业之力所使，不由自主地
English
As it says in the scriptures: 'The Able One said, it is the mind of sin.' Therefore, here also, due to the evil habits of the ten non-virtuous deeds, the place becomes unpleasant and a cause of extremely intense suffering. The remaining karma of having experienced suffering in the lower realms also exists in the higher realms. This is determined in a comprehensive way, and although it is easy to understand as it is clearly explained in one's own words, a little more is added. Those who are burdened by the remaining karma of the heavy burden of the sin of killing, and have not abandoned it, wherever they are born, have little opportunity for spacious and pleasant places. Supporting conditions such as medicinal trees and flowers are few, and the leaves of cultivated plants and the fruits of growing trees, etc., which are kinds of food and drink, also have weakened power to relieve hunger and thirst, are difficult to digest, and therefore cause changes that generate many diseases. No matter where they live or go, there are many dangers and harms to life, such as water and cliffs, enemies and wild animals. Therefore, they constantly go to and dwell in fearful places, and suffer because they have to do so. Those who take what is not given lack objects of enjoyment such as sprouts, or if they have a little, they are easily destroyed even by small causes. Even if there are edible trees to be enjoyed, the delicious fruits with taste and power are abandoned and decayed. Even if there are cows and bulls, they do not produce milk and butter. Crops are damaged by frost, and sometimes even destroyed by hail. Livestock are constantly lost and depleted. Due to such causes, they are threatened by famine, and therefore are born in a state where the effort to obtain food and drink and the suffering of hope and expectation are transferred to the heart. Those who engage in sexual misconduct live in the midst of large livestock pens and the outskirts of large cities, etc., filled with the mud of many feces and urine. The unpleasant feeling of foul odor constantly torments and distresses the heart. They cannot breathe comfortably in spacious and pleasant places, and there is no opportunity for spacious uncleanliness. Therefore, in that narrow and unpleasant place, the vine of human birth is involuntarily driven by the power of past karma.
Chinese
就像树立柱子并将其插入地下一样，必须始终保持稳定。说谎的恶业会导致财富和权力等功德的兴盛转瞬即逝，因此会动摇和变化，无论住在哪里都会与当地环境不协调，必须迁移到其他地方，因此变得不稳定。所有敌人、朋友和中间人都欺骗和愚弄你，因此无法信任任何人。因为害怕这些恶劣的境遇，会变得惊慌失措，心神不宁，感到恐惧。由于挑拨离间，所有出生的地方都变成令人不快的悬崖峭壁，如高耸的岩山，以及坠落之处的悬崖、峡谷、陡峭的高地和低洼的深渊，难以通行的高低不平之地，总是居住在这样的地方，感到不适。粗暴的言语，即恶语，使所有的地方都覆盖着石头和瓦砾，没有令人愉悦的草地。植物也都是带刺的，没有好的树木，四处都是灌木丛，即使有果实，也因为没有效用而变得恶劣，产生各种疾病，因此感到粗糙和不适。水也没有清澈和凉爽等优点，而是浑浊和咸涩。土地上到处都是尘土飞扬的尘埃，长期居住在这样的环境中，依赖于这些恶劣的环境条件，会体验到不愉快的感受。由于说废话，无论多么努力地耕田、播种，饲养牲畜，努力进行贸易以获取利润，等等，无论多么努力地从事世俗的农业活动，身心疲惫，都不会有结果。庄稼等在夏季看起来很好，但到了秋收等季节之后，就不会像以前那样，而是会衰败和不稳定，变得恶劣。由于贪婪，稻谷等谷物成熟时，外壳看起来很好而且很多，但果实却恰恰相反，变得恶劣和稀少。即使出生的地方很好很吉祥，后来也会衰败，以前好的时节也会颠倒过来，变得恶劣。
English
Just as a pillar is erected and planted in the ground, it must always remain stable. The evil deed of lying causes the flourishing of virtues such as wealth and power to be fleeting, so it wavers and changes, and wherever one resides, it becomes incompatible with the local environment, and one must move to other places, thus becoming unstable. All enemies, friends, and intermediaries deceive and fool you, so you cannot trust anyone. Because of fear of these adverse circumstances, one becomes alarmed, uneasy, and fearful. Due to sowing discord, all places of birth become unpleasant cliffs, such as towering rocky mountains, and precipices, canyons, steep highlands, and low-lying abysses where one falls, uneven lands that are difficult to pass through, always residing in such places, feeling uncomfortable. Harsh speech, i.e., abusive language, causes all places to be covered with stones and rubble, without pleasant meadows. The plants are also thorny, without good trees, and everywhere is filled with bushes, and even if there are fruits, they are bad because they have no effect, causing various diseases, thus feeling rough and uncomfortable. The water also lacks any qualities such as being clear and cool, but is turbid and salty. The land is full of dusty dust, and living in such an environment for a long time, relying on these adverse environmental conditions, one will experience unpleasant feelings. Due to talking nonsense, no matter how hard one tries to plow the fields, sow seeds, raise livestock, strive to trade for profit, etc., no matter how hard one engages in worldly agricultural activities, exhausting body and mind, there will be no results. Crops, etc., seem good in the summer, but after the season of autumn harvest, etc., they will not be as before, but will decline and be unstable, becoming bad. Due to greed, when grains such as rice ripen, the husks look good and plentiful, but the fruits are the opposite, becoming bad and scarce. Even if the place of birth is good and auspicious, it will later decline, and the previously good seasons will be reversed, becoming bad.