Chinese
其价值无法估量。 因此，我这个被愚痴所压制、罪孽深重的人， 就像极其爱惜擦拭的明镜一样， 在功德清澈的心中， 显现出通过生起次第获得的真实形象。 对于那些因罪恶百般堕入悬崖的人， 对于那些被瘟疫严重侵袭的病人， 普通的治疗方法无法让他们恢复呼吸， 唯有求助于伟大的医生。 为了什么样的愿望而来到这里， 这位关怀众生之界的导师， 乃是大乘的唯一士夫， 在僧众之中光彩夺目。 以皈依三宝为基础， 以三种祈请来唤醒， 发起了诸佛菩萨的意愿， 并接受了一切学处。 即使断除了烦恼障的痛苦， 却仍然贪恋于所知障的滋味， 从那些未被度脱的声闻、缘觉阿罗汉中度脱他们， 从那被二障束缚的一切众生中， 从梵天等凡夫俗子， 到安住于有学圣者果位的众生， 解脱那些尚未解脱的众生， 从极度痛苦的强烈叹息中， 将那些无法呼吸的三恶道众生， 安置于能够获得极大喘息之地。 简而言之，所有陷入十二缘起之轮中的众生， 都将被安置于不住涅槃的智慧之城。 以令人欢喜的仪轨所掌握的言辞， 是基于过去贤哲的传统。 应当时时在白天和夜晚三次， 努力生起世俗菩提心和胜义菩提心。 由于愿望的顶峰使诸法成为因缘， 因此，第一个偈颂是发愿，第二个偈颂是行持。 通过这三者，能够稳固地获得二者， 这是如海如云般的无上愿望。 过去连为自己着想都不曾有过，更何况是为他人？ 这种珍贵之心的特殊秘密， 使我的生命变得无价。 无论何人，从种姓中堕落，都能如获得高贵种姓的， 特别是婆罗门地位一样， 如今我已成为一切诸佛之子， 获得了菩萨之名的桂冠。 即使是做了三界之主，并且因此而， 喜欢悬挂愚痴的旗帜， 菩萨
English
Its value is immeasurable. Therefore, I, who am oppressed by ignorance and full of sins, Like a clear mirror that is carefully wiped and cherished, In the mind that is purified by merit, The true image obtained through the generation stage appears. For those who fall into the abyss of hundreds of faults, For those patients severely afflicted by epidemics, Ordinary treatments cannot restore their breath, Only refuge in the supreme physician is sought. For what aspiration have you come here, This supreme teacher who cares for the realm of sentient beings, Is the sole hero of the Great Vehicle, Shining brightly in the midst of the assembly. With the foundation of taking refuge in the Three Jewels, Awakened by three supplications, The intention of all Buddhas and Bodhisattvas has been aroused, And all the trainings have been undertaken. Even though the pain of the afflictive obscurations has been cut off, Yet still clinging to the taste of the objects of the cognitive obscurations, Liberating those who have not been liberated from the Hearers and Solitary Realizers, From all beings bound by the two obscurations, From ordinary beings such as Brahma, To those abiding in the state of noble learners, Liberating those sentient beings who have not been liberated, From the intense sighs of extreme suffering, Placing those beings of the three lower realms who cannot breathe, In a place where they can obtain great relief. In short, all sentient beings caught in the wheel of the twelve links of dependent origination, Will be placed in the city of non-abiding wisdom and nirvana. The words held by the joyful ritual, Are based on the tradition of past sages. One should always, three times during the day and night, Strive to generate the two Bodhicittas. Because the peak of aspiration causes phenomena to arise as conditions, Therefore, the first verse is aspiration, and the second is practice. Through these three, one can firmly obtain both, This is the supreme wish like the ocean and clouds. In the past, I have never even thought of benefiting myself, let alone others? This special secret of the precious mind, Makes my life priceless. Whoever has fallen from their caste can, like those who have obtained a noble caste, Especially the status of a Brahmin, Now I have become a son of all the Buddhas, I have obtained the crown of the name Bodhisattva. Even if one has become the lord of the three realms, and because of that, Enjoys hanging the banner of ignorance, The Bodhisattva
Chinese
仅仅是今天获得了地位。 为了唤起喜悦的蔓藤，连天神也站在一边。 这是摧毁死主的取之不尽的甘露宝藏。 是消除贫困的财富和消除疾病的药物。 为了让在轮回道路上疲惫的客人休息。 我从今天起成为众生的必需品。 名为“功德珍宝之藏，喜悦之雨”。 《圆满受持菩提心品》第八品。 以前没有好好考察就随意承诺的。 如果对于放弃誓言也犹豫不决。 凭借诸佛和佛子的智慧力量。 不被邪魔所食，安住于考察后的取舍。 如果放弃，我将欺骗一切众生。 将在无边无际的恶趣中漂泊。 因此，即使是一个众生的安乐。 也不要做毁坏，让自己堕落的行为。 既有堕落，又有菩提心之力。 无论轮回中轮番转变的是什么。 如果获得地位后长期拖延。 那么放弃学处的人就是疯子。 对于微小的损害因果。 那些愤怒的傲慢极其强烈的人。 如果能够忍受刀枪的惩罚。 在没有成就目标之前不退却。 那么对于一切时处都是敌人的。 与强大的烦恼交战之后。 在没有消除仇恨的仪式之前。 怎么能放弃守护学处的誓言呢？ 如果在这里被烦恼囚禁。 连自己的能力也无法认知。 那么从一切众生中解脱出来。 救度的坚定又怎么会减弱呢？ 在具备正念和觉知的土地上。 菩提心的幼苗容易生长。 因此，不退转地受持，净化污垢。 并且努力实行增长的方法。 其中，堕落的分类有二十种。 盗取三宝财物等国王的五种。 摧毁城镇等大臣的五种。 对于没有修习的人宣讲空性等。 普通人的八种和舍弃愿行菩提心。 总之，即使在梦中见到罪恶。 也要立刻用三蕴经忏悔。 根本是舍弃愿心和出现违品。 舍弃的因缘是舍弃学处这三种。 如果错过了一段时间，就以后悔之心。 在黎明前，向虚空藏菩萨。 呼唤并念诵。
English
Just today, I have obtained this position. Even the gods side with me in invoking the vine of joy. This is an inexhaustible treasure of nectar that destroys the Lord of Death. It is wealth that eliminates poverty and medicine that cures diseases. For the sake of weary travelers on the path of existence to rest. From today on, I will become a necessity for beings. From the "Treasury of Precious Qualities, Rain of Joy." The eighth chapter, "The Section on Fully Embracing the Mind of Enlightenment." Previously, without proper examination, I made casual promises. If there is hesitation in abandoning vows. By the power of the wisdom of the Buddhas and their heirs. Without being devoured by demons, abide in the discernment of what to adopt and abandon. If I abandon it, I will deceive all sentient beings. I will wander in endless evil realms. Therefore, even for the happiness of one sentient being. I will not do the deed of destroying it and causing myself to fall. Possessing both downfalls and the power of the mind of enlightenment. Whatever it is that alternates in samsara. If it is delayed for a long time after obtaining the position. Then the person who abandons the precepts is a madman. Even for the smallest cause and effect of harm. Those whose pride of anger is extremely intense. If they can endure the punishment of swords and spears. Without retreating before achieving the goal. Then, having waged war against this powerful enemy, Who is always and everywhere an enemy. Until the ritual of holding a grudge is not destroyed. How can one abandon the vow to protect the precepts? If here, imprisoned in the prison of afflictions. Even my own capacity is not recognized. Then, liberating all beings from that. How can the steadfastness of deliverance diminish? On the ground of mindfulness and awareness. The sprout of the mind of enlightenment is easy to grow. Therefore, uphold it without degeneration, purify defilements. And diligently practice the methods of increasing it. Among them, there are twenty categories of downfalls. The five of the king, such as stealing from the Three Jewels. The five of the ministers, such as destroying towns and cities. Teaching emptiness to those who have not trained their minds, etc. The eight of ordinary people and abandoning the vows of aspiration and engagement. In short, even if you see sin in a dream. Immediately confess with the Sutra of the Three Heaps. The root is abandoning the aspirational mind and the arising of opposing factors. The conditions for abandoning are the three of abandoning the precepts. If you miss a session, with a regretful mind. Before dawn, to Akashagarbha. Call out and recite.
Chinese
第七是堕罪， 将自己的快乐完全转移给他人， 忍受他人痛苦自己承担， 行持施受大勇猛， 直至菩提永不分离，反复发愿。 发愿的四无量学处， 从知恩报恩生起慈爱， 从慈爱生起悲悯，从悲悯生起菩提心， 以量士夫的教证真实成就。 如同刚出生的婴儿一样， 母亲用怀抱像浴室一样， 用手亲近接触所有不净之物， 用乳汁侍奉，用身体的接触遮盖。 孩子生病时，宁愿自己死去， 能够忍受罪恶痛苦和恶语， 如果轻视恩德和侍奉， 还有什么比这更混乱的仪轨呢？ 这片大地连同山峦不是我的负担， 不报恩的重担如同有毒的食物， 像吞入腹中的人一样。 因此，无边无际的一切众生， 都曾做过我的母亲，施予恩惠， 忆念着这份恩情，慈爱等四者不断增长， 对于知恩报恩的人， 以殊胜的财富来侍奉。 愿心如同秋季的新月， 被罗睺吞噬般的违缘， 愿四种黑法长久远离。 欺骗应供者，对于他人的福德， 产生怀疑，并施加于后悔之处， 诽谤圣者，宣扬不悦耳之语， 以狡诈和欺骗行事，蒙蔽他人。 无论违犯四法中的哪一种，都会失去愿心， 在后悔和对治未生起之前，时间已逝， 在那一瞬间，菩提心就会丧失。 作为对治，强大的四种白法是： 即使面临生命危险，也绝不故意说谎， 对于王子们，恭敬赞叹地宣说， 以无有狡诈之心关怀一切众生， 将一切都引导到菩提道上。 从稳固的角度守护的四种认识是： 视善知识为佛陀， 视彼所教之法为道路， 视修行者为道友， 视一切众生为独子。 这些是正确的发愿学处。 进入的学处是六度， 前五度是福德殊胜的资粮， 后一度是智慧大资粮， 二
English
The seventh is falling into sin, Completely transferring one's own happiness to others, Bearing others' suffering and taking it upon oneself, Practicing giving and taking with great courage, Wishing to never separate until enlightenment, repeatedly making vows. The four immeasurable disciplines of aspiration, From gratitude arises love, From love arises compassion, from compassion arises Bodhicitta, Achieving truly through the teachings of the Measure Man. Like a newborn infant, The mother uses her lap like a bathroom, Touching all impurities with her hands, Serving with milk, covering with bodily contact. When the child is sick, she would rather die herself, Able to endure sins, suffering, and harsh words, If one despises kindness and service, What ritual is more chaotic than this? This earth with its mountains is not my burden, The heavy burden of ingratitude is like poisonous food, Like a person who swallows it into their stomach. Therefore, all limitless sentient beings, Have been my mother, bestowing kindness, Remembering this kindness, love and the other four increase, For those who know and repay kindness, Serve with excellent wealth. The aspiration mind is like the new moon in autumn, The unfavorable conditions of being swallowed by Rahu, May the four black dharmas be far away for a long time. Deceiving those worthy of offerings, for the merit of others, Creating doubt and applying it to the place of regret, Slandering the saints, proclaiming unpleasant words, Acting with cunning and deception, deceiving others. Whichever of the four dharmas is violated, the aspiration mind is lost, Before regret and remedy arise, time has passed, In that instant, Bodhicitta is lost. As a remedy, the powerful four white dharmas are: Even if facing life-threatening danger, never intentionally lie, For the princes, respectfully praise and proclaim, Caring for all sentient beings with a sincere heart, Guiding everything onto the path of enlightenment. The four recognitions to protect from the perspective of stability are: Seeing the virtuous friend as the Buddha, Seeing the Dharma taught by him as the path, Seeing the practitioners as Dharma friends, Seeing all sentient beings as one's only child. These are the correct disciplines of aspiration. The disciplines of entering are the six perfections, The first five are the supreme accumulation of merit, The last one is the great accumulation of wisdom, Two
Chinese
不依止上师就没有佛。方法、力量、愿望、智慧加上十。智慧、力量、威力成就的三位菩萨。先为自己，想救度众生。如国王般的大愿菩提心。想同时救度自己和众生。如船夫般的殊胜智慧心。先救度众生，之后自己寂灭。如牧童般的无与伦比菩提心。钝根者无数三十三，中根者七，利根者三即解脱。布施的自性是没有贪执。分的话，有法布施、财物布施、无畏布施三种。财物布施也有三种：施舍、大施舍、极施舍。施舍是指食物、衣服、车辆和，大象、国土给予他人。大施舍是布施儿子和女儿，以及家庭。极施舍是，难以做到的，布施头和肢体。在此，首先要习惯的是，被吝啬束缚的士夫的手，从一边到另一边布施的意念。反复移动，对酸奶等，贪恋的破灭转为力量而学习。无畏布施是守护他人的生命，从恐惧的境地救度，在喘息的地方安住。明明不能却以轻率的仪轨，胡乱拼凑的布施也应呵责。慈悲的意念极不纯净时，施舍身体和生命，《学集论》中禁止在白天做。名声未闻而造作的布施也是，非处，是应呵责之处，对财物，放下执着，被认为是布施的尺度。法布施实际上有三种。以信心行持，如实教导很难。消除自己烦恼的仪轨和，以慈爱和悲悯读诵经典，在清净的方面使自相续解脱，立下愿望。自己自相续解脱后，与众生的根器和，自性相符，主要做利他之事。戒律的自性是不相容的律仪。分的话，有断恶行戒、摄善法戒。饶益有情戒三种。身语意三门不善的断除是断恶行戒。具足六度波罗蜜多是摄善法戒。利益他人是饶益有情。内里各自别解脱到菩提心，有四种差别