English
The five root vows of illusion, and the ten branches that are spoken of, in the aspect of the root: Do not abandon the Vajra Master, attend with respect; Do not interrupt the continuity of mantra and mudra; Be loving to those who have entered the correct path; Do not proclaim secret meanings to others. Branch vows are condensed into two categories. The first category is not to abandon the five afflictions, knowing that the nature of afflictions is suchness, seizing them with skillful means, like a peacock eating poison. From the beginning, knowing them as the five families, they transform into the five wisdoms. The second category is the five great elixirs, determining them as what should be taken, taking them in the play of dharmata. Knowing them as the nature of the five families, taking them because they are the samaya substances for accomplishing siddhis, taking them because dakinis gather and siddhis are near, taking them because they are the conduct of all Buddhas. The division of parts is definitely two hundred in number, condensing them into twenty is the view of Kunkhyen Rongpo. In the aspect of mind, there are what are known as non-existence, oneness, ordinariness, and spontaneous accomplishment. Bound by the bond of samaya, in the way of abiding in essence, which is free from protective boundaries and where what is to be transgressed is imperceptible. This is the view of the Vajra King, flawless from the beginning. For the sake of purifying the self-continuum of those who have entered the path, if they are broken, it is good to repair them with a precious vase. The tenets of the arrangement of samayas are: The root is in the three doors of the Guru's body, speech, and mind, the three sets of outer, inner, and secret samayas each have three items. Abandon taking life, unchaste conduct, and stealing. Do not slander parents, siblings, oneself, or any dharma. Avoid offending the Guru's shadow, mistreating the consort, striking siblings. The three of speech are to abandon lying, divisive speech, and harsh speech. Do not disrespect those who speak of dharma, contemplate meaning, abide, and practice. Do not despise the words of the Guru's consort and siblings. The three of mind are to abandon the three aspects of mind, and wrong views on conduct, meditation, and view. Remember the Guru, Dharma friends, and all sessions of view and meditation. The twenty-five branches that have become subject to skillful means are: Taking possessions without being given, lying, and frivolous words. The five to be practiced are to practice by knowing what is permitted and forbidden. The five afflictions such as desire and hatred, the five not to be abandoned are to separate from those with self-continuum. Excrement, urine, meat, blood, semen. The five to be received are to separate the two concepts of clean and unclean. The five skandhas, sources, faculties, objects, deities. The five to be known are to practice with the power of wisdom. Vajra, Ratna, Padma, Karma.
Chinese
如是。 所要成就的五种，以证悟、串习、威力来成就。 这些是誓言明晰显现的密意。 如是时轮二十五种行仪， 胜乐金刚佛陀和合月密等， 过去和未来转变的续部， 成为共同要义的五种姓的总集， 佛陀瑜伽发愿进入三种戒律， 不动金刚铃印上师受持。 宝生财法无畏慈爱布施， 无量光三乘执持正法解说， 不空成就供赞事业一切恭敬。 特别是无上五种姓的总集， 金刚部类即使对生命有损害， 除了十地之外，于中脉风息诛杀。 宝生部类不予取之行为是， 具相之形和无缘众生的财物， 圆满菩提以自力威力而取。 莲花部类以鹿眼女供养， 空性之女性普遍享用， 事业法誓言大手印依止。 于事业中妄语如幻而说。 轮宝部类对于事物和处所的， 欲妙如幻而享用。 其支分以言语隐藏的是， 未度化度化等菩提地共同。 不轻蔑天和非天秘密者， 手印坐骑兵器表相上， 不应诽谤二者是直接开示， 秘密夜叉手印身像圆满， 坐骑上师的坐垫和乘骑等， 兵器为天神所造之类， 表相手印本尊上师和， 佛塔阴影跨越诽谤之语， 如是供品陈旧被称低劣， 手印形相也禁止食用。 特别是杀生和不予取等， 直接开示和密意预言的， 若不分辨，持咒者堕落。 总之，未证悟隐藏的秘密， 对于精细的秘密显现执着一切远离。 每日杀婆罗门和行无间罪， 以咒誓成为生起之所依， 因此密咒以方便而伟大何须说？ 不知堕罪界限不敬上师和， 习惯放逸烦恼力大四者， 是产生堕罪的四门，其上再， 加上健忘和不清晰的忆念， 誓言衰损的
English
Thus. The five to be accomplished are accomplished through realization, habituation, and power. These are the intentions of clear and manifest samaya. Likewise, the twenty-five conducts of the Wheel of Time, Hevajra, Buddha Samayoga, Chandra Guhya, etc., The general meaning of the tantras that transform in the past and future, In the summary of the five families that have become the common purpose, Buddha Yoga, aspiration, entering the three trainings, Akshobhya Vajra Bell Mudra, hold the Lama. Ratnasambhava, give Dharma, wealth, fearlessness, loving-kindness, Amitabha, hold the three vehicles, explain the Dharma, Amoghasiddhi, respect offerings, praises, and all activities. Especially, the summary of the unsurpassed five families, In the Vajra family, even harming life, Other than the ten bhumis, kill the wind awareness in the central channel. In the Ratna family, taking what is not given is, The form with characteristics and the wealth of beings without fortune, Perfect enlightenment is taken by one's own power and strength. In the Padma family, offer deer-eyed women, Universally enjoy women of emptiness, Rely on action, Dharma, samaya, and Mahamudra. In action, speak false words as if illusory. In the Karma family, the qualities of desirable objects and places, Enjoy as if illusory. Its branches, hidden by words, are, Common with the Bodhisattva grounds, such as those not liberated being liberated. Do not despise gods and non-gods, secret ones, On mudras, mounts, weapons, and symbols, The two that should not be criticized are directly shown, Secret Yaksha mudras, complete body images, Mounts, the Lama's seat and riding, etc., Weapons are those made for the sake of the gods, Symbols, hand symbols, gods and Lamas, and, Stupas, shadows, stepping over, words of criticism, Likewise, old offerings are known as inferior, The forms of hand symbols are also forbidden to be eaten. Especially killing and taking what is not given, etc., Direct teachings and intentions of prophecy, If the distinctions are not understood, the mantra practitioner falls downwards. In short, without realizing the hidden secrets, Avoid clinging to all that is manifest in refined secrets. Killing Brahmins daily and engaging in uninterrupted actions, Since mantra vows are suitable as a basis for arising, Therefore, what need is there to say about the greatness of secret mantras through skillful means? Not knowing the boundaries of transgressions, disrespecting the Lama, and, Habituated to carelessness, the four great powers of afflictions, Are the four doors through which transgressions arise, and on top of that, Adding great forgetfulness and unclear mindfulness, The samaya is deteriorated.
Chinese
原因是六种。因此，忆念和正知是对治品。 获得区分盲目的机会。 如守护一般，日夜六时中， 在断除和取舍之处，精进又精进地观察。 如果破损，恢复也胜过下者， 如果未生起声闻律仪的隐藏之心， 有七次恢复的机会，连同隐藏也只有一次， 没有恢复之处，如破碎的瓦罐。 菩萨戒如珍贵的受用破损一般， 依靠他缘，依止善知识来恢复。 秘密真言誓言如珍贵的容器倾倒一般， 因为能以自力恢复， 轻蔑上师同伴，立即令其欢喜并圆满。 如果所说的誓言破损，则修金刚法， 修习心要或念诵百万千万字。 如果从心中破损，则三年禁语， 唯一安住于等持是恢复之方法。 超过六分之一，超过时限之际， 称为违越、破损、超过和损坏。 如果超过一日、一月、一年、两年， 可以恢复，但后者比前者更重。 如果超过三年，则不能恢复。 如果违越，则以会供轮圆满，如果破损，则以九种财物圆满。 如果超过，则以儿女妻财赎回， 如果损坏，则以生命恢复的各种方式， 在《金刚日轮次第》中宣说。 此外，重受四灌顶并接受自入， 生圆次第念诵，无迁转之戒律， 明点的瑜伽，火供，施舍食子。 断绝的咒印，沐浴，以猛厉火焚烧， 在会供或佛塔前忏悔罪过， 赎命，读诵经典，念诵百万字。 供养曼扎七支，建造佛塔， 等等，并非以方法穷尽， 特别是，通过深切忏悔没有不能清净的。 对于一切有对境者，尤其珍爱后悔之心， 若不忏悔，今生安乐功德减少， 堕入无与伦比的金刚地狱。 具有誓言者，十六世， 若快，则在此生或临终中阴不舍弃。 八成就和内外十自在， 八自在和四种持明， 殊胜成就双运七支， 五身刹土，二利任运成就。 名为《功德宝藏欢喜雨》中，持明者之藏，教法之聚，第十章完毕。 胜者之眷属
English
The cause is sixfold. Therefore, mindfulness and awareness are the antidotes. Having obtained the opportunity to distinguish blindness. Like guarding, in the six sessions of day and night, At the place of abandoning and adopting, strive and strive and examine. If broken, restoring is also superior to the lower, If the mind of concealing the Hearer's discipline has not arisen, There are seven opportunities to restore, even with concealment, only once, There is no place to restore, like a broken clay pot. The Bodhisattva vow is like precious possessions being broken, Relying on other conditions, rely on a virtuous friend to restore. The secret mantra vow is like a precious vessel being overturned, Because it can be restored by one's own power, Despising the lama and companions, immediately please them and fulfill. If the spoken word is broken, then practice the Vajra Dharma, Practice the essence or recite a hundred million letters. If broken from the mind, then cut off speech for three years, Solely abiding in equanimity is the method of restoration. Exceeding one-sixth, at the time of exceeding the limit, Called transgression, breakage, exceeding, and ruin. If a day, a month, a year, two years have passed, It can be restored, but the latter is heavier than the former. If three years have passed, it cannot be restored. If transgressed, then fulfill with a tsokhor, if broken, then fulfill with nine possessions. If exceeded, then redeem with children, wife, and wealth, If ruined, then the various ways of restoring with life, Are spoken in the 'Vajra Sun Sequence'. Furthermore, retake the four empowerments and take self-entry, Generation and completion stage recitation, immutable discipline, The yoga of bindus, fire puja, offering torma. The severed mantra mudra, bathing, burning with fierce fire, Confess transgressions in front of the assembly or stupa, Ransom life, read scriptures, recite a hundred million letters. Offer the mandala with seven limbs, build stupas, Etc., not exhausted by methods, Especially, there is nothing that cannot be purified by deep confession. For all those with objects, especially cherish the mind of regret, If not confessed, happiness and qualities decrease in this life, Fall into the incomparable Vajra Hell. Those with vows, sixteen lifetimes, If fast, then do not abandon in this life or at the time of death in the bardo. Eight accomplishments and ten inner and outer freedoms, Eight powers and four vidyadharas, The supreme accomplishment of union with seven limbs, The five-body realm, the two benefits are spontaneously accomplished. From the 'Treasury of Qualities, Rain of Joy', the collection of vidyadharas, the gathering of teachings, the tenth chapter is complete. The retinue of the Victorious Ones.
Chinese
中间的三个解脱。所要教导的自性各自是自明。众生界中有如来藏。自性安住而被称为大圆满。无论何处，为了广阔的善道殊胜之义。一切都只是为了智慧的扫除。三戒和六度生圆等。一切都是大圆满的道阶。此处轮回和涅槃之法。未从法界移动，没有变成其他。轮回涅槃未成立，基之法性也。本体自性大悲圆满。彼之自性清净是佛，不清净是众生轮回涅槃二者之分。二者之性如梦不摇动。从何处未来，也不会转移到其他地方。稍微基之安住方式成立的边。本来清净任运成就，不定确定之义。任何都可以，任何都可以承认。各种欲望的七种基，一切也。本体本来清净，仅仅一方面。各自安立的自宗执着其他。七个瞎子比喻大象的出生和。如同说天鹅的颜色一样。此处本体从本来清净。功德任运成就，不是一和多。因为远离事物相的戏论，所以是本来清净。因为深邃明亮没有阻碍，所以是任运成就。基一，也不是实体上相违。如趋向睡眠和睡眠时知道一样。本体是本来清净，所以没有经历轮回。任运成就，在能力上显现任何事物。如琉璃的自光。深邃明亮，因为不是由因缘所生，所以不显现。如是本来清净，舍弃事物相的声。任运成就，外壳未破的宝瓶身。本体是空性，但声音没有阻碍。所以作为一切显现的基础而安住。没有从基移动的菩提心。因为具有相的界限，所以不明显。那不是佛，不是众生。不是一和多，不是边和中。不是断灭空性，不是实物。与无生显现三者是同一种方法。彼之自性中，具有明觉的自性。五气之精华，因为声音而超胜。内明童子宝瓶的壳破裂后。如未从其他移动一样，基显现生起。何时大悲的种姓声音是各种境。成为辨别的知识而生起是明觉。