Tibetan
【处理错误】 [ { "chinese_translation": "八支粗论，持明舞自在。", "english_translation": "Commentary on the Eight Gross Transgressions, Rigdzin Gar gyi Wangchuk." }, { "chinese_translation": "八支粗论，持明舞自在。", "english_translation": "Commentary on the Eight Gross Transgressions, Rigdzin Gar gyi Wangchuk." }, { "chinese_translation": "八支粗论住。嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），身语意金刚。与上师无别。所谓八支粗，具有八种数量。请开示忏悔之仪轨。其中，大成就者龙树所著的《八支粗论》，略述密咒之誓言，具有三重含义。第一重含义有三点，即名称的含义：八支粗论住。此处无需赘述，下文自会阐明。第二，赞颂：于上师之莲足，以一切虔诚顶礼。是故上师乃是总集一切诸佛菩萨之事业，此外，上师乃是三宝、三根本、三身等一切之自性，因此，此不舍弃一切之誓言赞颂，乃是守护誓言命脉之义。一切誓言之总纲即是上师。第三，立誓：当书写经续中所说的八种粗罪。其中，所谓根本罪与粗罪二者，乃是内续部的特点，根本罪即是失败。除此之外的十四种罪，即是所谓的失败。所谓粗罪，乃是声闻、菩萨、密咒三者的宗规，如果具备一切支分，则是根本罪，如果不具备，则是粗罪或类似失败，实际上是接近根本罪的重罪。正如所说：虽非失败，然于成就，有极大障碍之八粗罪。如是等等。第二，正文的含义有八种，如下：以智慧力等共有八句。以智慧力获取，对于未经灌顶、不守誓言或不具备资格等的低劣明妃，以自身的力量和勇气来依止，二者都是毁灭之因。如导师勇士所说：不具清净誓言者，依止明妃所生乐，乃是第一支分罪。等等。以力量获取其甘露。在非莲花等明妃的虚空中。", "english_translation": "The Commentary on the Eight Gross Transgressions resides. Om（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，literal meaning：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，literal meaning：Ah）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning：Hum）, Body, Speech, and Mind Vajra. Inseparability from the Lama. The so-called Eight Gross Transgressions have eight aspects. Please grant the permission to speak for the purpose of confession and vows. Here, the great master Nagarjuna's \"Eight Gross Transgressions\" is a brief explanation of the vows of mantra, which has three meanings. The first meaning has three points, namely the meaning of the title: The Eight Gross Transgressions reside. There is no need to elaborate here, as it will be explained below. Second, the praise: At the lotus feet of the Lama, I prostrate with all devotion. Therefore, the Lama is the embodiment of the activities of all Buddhas and Bodhisattvas. Moreover, the Lama is the nature of the Three Jewels, Three Roots, Three Kayas, etc. Therefore, this praise of vowing not to abandon all of them is the meaning of holding the life force of the vows. The general principle of all vows is the Lama himself. Third, the vow: The eight gross transgressions will be written as stated in the tantras. Among them, the so-called root downfall and gross transgression are characteristics of the inner tantra class. Root downfall is considered a defeat. The other fourteen are said to be defeats. The so-called gross transgression is the custom of the three vehicles of the Hearers, Bodhisattvas, and Mantra practitioners. If all the limbs are complete, it is a root downfall; if not, it is a gross transgression or similar to a defeat, which in essence is a heavy transgression close to a root downfall. As it is said: Although not a defeat, there are eight gross transgressions that are great obstacles to achieving accomplishment. And so on. Second, the meaning of the text has eight aspects, as follows: Taking with the power of wisdom, etc., there are eight lines. Taking with the power of wisdom, and relying on inferior consorts who are not ripened by empowerment, do not abide by vows, or do not possess qualities, with one's own strength and courage, is a cause of ruin for both. As the teacher Hero said: Taking pleasure in relying on a consort who does not possess pure vows is the first limb offense. And so on. Taking her nectar by force. In the sky of a consort who is not a lotus, etc." } ] ============================================================
Chinese
未經儀軌等程序，隨意取用五種甘露中的紅甘露精華。不對非器者保密，不適合作為密咒之器者，即對佛法和上師不具信心的邪見者，以及未經灌頂者，或雖經灌頂卻已失毀誓言者，向其展示甚深見行、本尊神像的經函、本尊的法器、手印，即身體的幻輪等。在法會中爭論。依靠甚深密咒壇城，在會眾共修之時，發生身語的爭鬥和不莊重的玩笑等，通常任何情況下都容易發生，特別是某些厲鬼、惡魔等種類的眾生，經常會擾亂法會。對具信者宣講其他法。對於某些對密咒具信心並已成為法器者，當他們對甚深口訣和訣竅有興趣而求法或提問時，不予接納，反而轉向其他方面講解。在聲聞眾中停留七日。對於不相信大乘顯密二宗的甚深秘密，並明示或暗示地進行誹謗的人，不應與其共處超過七日。正如經中所說，不應與邪見者為伍，如同毒樹一般，若與之交往，必定會遭受損害。因此，對於憎恨佛法和僧眾的人，哪怕是片刻也不相遇，不見不聞，發願祈禱至關重要。要知道，這無論在哪個乘中，都是罪過和墮落的根源。以虛假的瑜伽士姿態傲慢自大。對於不了解密咒的十種真如等修持方法，以及未經上師允許，不具備資格的人，卻傲慢地佔據金剛持的地位，以虛假的行為欺騙他人。對無信心者宣講佛法。對於進入密咒之門，雖已獲得灌頂，卻因疑惑而束縛，無法如法依止，猶豫不決的人，這種沒有定性的人就像一艘載滿罪犯的船隻，註定會走向毀滅。因此，對於這種信心不堅定、三心二意的人，不應洩露秘密。如是等等，以上八種以及其他方面，對於聲聞戒、菩薩戒、密咒戒三種戒律，無論哪一種，都無故違越或輕視等重大過失。
English
That is, taking the essence of red nectar from the five nectars without proper rituals and procedures. Not concealing from those who are not vessels, and showing profound views and practices, the scriptures of the deity's image, the deity's implements, mudras, i.e., the body's illusory wheels, etc., to those who are not suitable as vessels for mantras, i.e., those with wrong views who do not have faith in the Dharma and the Guru, and those who have not received empowerment, or those who have received empowerment but have broken their vows. Arguing in the assembly. Relying on the profound mantra mandala, during the collective practice of the assembly, there are physical and verbal fights and disrespectful jokes, etc., which are usually prone to occur in any situation, especially some kinds of beings such as evil spirits and demons, who often disturb the Dharma assembly. Teaching other Dharma to those with faith. For some who have faith in mantras and have become vessels, when they are interested in profound instructions and key points and ask for Dharma or ask questions, they are not accepted, but instead turn to other aspects to explain. Staying in the Sravaka assembly for seven days. For those who do not believe in the profound secrets of the two vehicles of Mahayana Sutra and Tantra, and explicitly or implicitly slander them, one should not associate with them for more than seven days. Just as it is said in the scriptures, one should not associate with those with wrong views, like a poisonous tree, if one associates with them, one will surely suffer harm. Therefore, it is important to pray that one will not meet or see or hear those who hate the Dharma and the Sangha, even for a moment. Know that this, in whatever vehicle, is the root of sin and downfall. Arrogantly acting as a false yogi. For those who do not understand the practice methods of the ten suchnesses of mantras, etc., and who are not qualified without the permission of the Guru, but arrogantly occupy the position of Vajradhara, deceiving others with false actions. Teaching the Dharma to those without faith. For those who enter the door of mantras, although they have received empowerment, they are bound by doubts and cannot rely on it properly, hesitating, such an unstable person is like a ship full of criminals, destined to destruction. Therefore, one should not reveal secrets to such a person who is not firm in faith and is double-minded. Thus, the above eight and other aspects, for the three vows of Sravaka, Bodhisattva, and Mantra, whichever one violates or despises without reason, etc., are major faults.
Chinese
愿我以此等关联，得生于清净极乐世界。善哉！善哉！善哉！
English
May I, through this connection, be born in the pure land of Sukhavati. Good! Good! Good!