Chinese
因此，在智慧明点中说：对于外道或声闻乘，即使低劣也不应加以轻蔑。卡哈尼帕说：如果诋毁外道，会成为远离一切遍知的原因。不仅如此，《月灯经》和《真语经》等也对此有所阐述。因此，新旧 दोनों 传承的根本誓言和根本堕罪中，如果不知道有这样的阐述，就会诋毁密咒自身的宗派，或者其他宗派、所有宗派，以及佛语、伏藏、论著等法和人。这是第六种情况，对于这种情况，或者对于显密二宗来说，没有比这更严重的罪堕。因此，对于所有积累的无主之口的恶业，持续不断地进行强烈的忏悔和防护非常重要。第七，泄露秘密：完全等等。同样，所谓的密咒，其宗派的甚深见解和粗暴行为等一切都需要保密，这是它的特点。由于地域的特点，对于非器、退失者、害怕甚深者、未进行仪轨者、未圆满灌顶者等，泄露十种秘密等，导致密咒变得混乱，这是心意誓言退失的原因，因此非常严重。在《金刚藏庄严经》中说：向不适合的容器展示秘密。等等，其中阐述了很多。因此，向未被灌顶完全成熟的众生泄露秘密，这是第七条根本堕罪。因此，对于所有积累的恶业，努力进行忏悔和防护等非常重要。第八，轻蔑和诋毁自身：蕴等等。同样，在密咒中，金刚蕴、支分等，即五蕴本来就是五部佛，以及生殖、精血等也是勇父、勇母等，如果对这三处，即本尊坛城稍有轻蔑，就会因轻蔑这些本尊众而犯下堕罪，因此罪过严重。在《难解释·莲花鬘》中说：五蕴与五如来之间不应有分别。正如所说，五蕴是五佛的自性，如果诋毁或折磨自己的身体或三门，就是第八条根本堕罪，因此，对于所有积累的恶业，进行忏悔和防护等非常重要。第九，对清净者怀疑：自性等等。同样，在这个无上乘中，一切法的实相、法性本净唯一
English
Therefore, in the Wisdom Thigle it is said: Do not despise even the inferior heretics or Shravakas. Kahanipa said: If one reviles heretics, it will be the cause of being far from all omniscience. Moreover, the Sutra of the Moon Lamp and the Sutra of True Speech, etc., also explain this. Therefore, in the root vows and root downfalls of the tantras of both the new and old traditions, if one does not know that there is such an explanation, one will revile the secret mantra's own school, or other schools, all schools, and the Dharma and people such as the Buddha's words, treasures, treatises, etc. This is the sixth case, and for this kind of situation, or for both the exoteric and esoteric traditions, there is no greater transgression than this. Therefore, it is very important to continuously perform strong confession and protection for all the accumulated evil deeds of the ownerless mouth. Seventh, divulging secrets: completely, etc. Similarly, the so-called secret mantra, all of its profound views and rough practices, etc., need to be kept secret, which is its characteristic. Due to the characteristics of the place, for those who are not vessels, those who have degenerated, those who are afraid of the profound, those who have not performed the rituals, those who have not completed the empowerment, etc., divulging the ten secrets, etc., causes the secret mantra to become chaotic, which is the cause of the degeneration of the mind vow, so it is very serious. In the Vajra Heart Ornament it is said: Showing secrets to unsuitable vessels. Etc., in which many are explained. Therefore, divulging secrets to sentient beings who have not been fully matured by empowerment is the seventh root downfall. Therefore, it is very important to strive for confession and protection, etc., for all the accumulated evil deeds. Eighth, despising and reviling oneself: aggregates, etc. Similarly, in mantra, Vajra aggregates, limbs, etc., that is, the five aggregates are originally the five Buddha families, and the generative fluids, essences, etc., are also heroes, heroines, etc. If there is a slight contempt for these three places, that is, the mandala of the deity, one will commit a downfall by despising these deity assemblies, so the sin is serious. In the Difficult Explanation, Lotus Garland, it is said: There should be no distinction between the five aggregates and the five Tathagatas. As it is said, the five aggregates are the nature of the five Buddhas. If one reviles or torments one's own body or three doors, it is the eighth root downfall. Therefore, it is very important to perform confession and protection, etc., for all the accumulated evil deeds. Ninth, doubting the pure: nature, etc. Similarly, in this unsurpassed vehicle, the reality of all dharmas, the nature of Dharma, is primordially pure and unique.
Chinese
当谈论到诸如在轮回中没有好坏之分、没有需要去除和获得的区分等情况时，例如金刚嬉笑之语，如果对佛法产生怀疑，并且怀疑只有佛陀才能做到这样的行为，那么这就是魔障在阻碍成就的获得。在《梵天所问经》中说：如果对佛陀产生怀疑，那是最好的悬崖，世间一切都无法救护。心智狭小之人会从教法中堕落，无依无靠之人会堕入恶道。正如显宗和密宗中有许多经文所说的那样，对自性清净的深奥佛法产生怀疑，被认为是第九条根本堕罪。因此，对于积累恶业所造成的失败和堕落，以强烈的忏悔心进行忏悔和誓言，并结合良好的发愿非常重要。第十条是慈爱恶人：恶人等等。同样，在密咒中，有权进行调伏事业并获得力量的大瑜伽士，对于那些不为私欲，而是为了教法和众生的共同敌人，金刚上师的敌人等，将他们视为调伏的田地，以大慈悲心接受，并通过任何方法将他们的意识从其位置上转移，以利益他们，并以服务教法和众生的想法进行调伏。在《调伏续》中说：愚人诽谤三宝，危害佛陀的教法，努力诅咒上师，智者应努力杀死他们。此外，在《秘密心髓》中说：可怜那些恶心的众生，要以无二的方式进行调伏。并说：这是奇妙的从恶趣中解脱的方法。因此，如果明明有能力却总是对恶人怀有慈爱之心，这被认为是第十条根本堕罪，因此，对于没有认识到这一点并且没有进行调伏事业所积累的业障和过失，进行忏悔和誓言等非常重要。第十一条是与离名的概念相遇：名等等。同样，对于确定秘密乘的自性，超越的平等性，无分别的智慧，这不是思辨哲学的对象，不能用理智和意识来衡量。在《古续》中说：法性不能被衡量。夏瓦日也说：不能用量度来衡量佛法。因此，要远离名称、术语和理智等。
English
When talking about situations such as there being no distinction between good and bad in samsara, no separation of what needs to be abandoned and what needs to be attained, like the words of Vajra laughter, if one has doubts about the Dharma, and doubts that only the Buddha can do such actions, then this is Mara creating obstacles to the attainment of accomplishments. In the Sutra Requested by Brahma it says: If you doubt the Buddha, it is the best cliff, all the world cannot protect you. Those with small minds will fall from the teachings, the helpless will go to lower realms. As there are many scriptures in both Sutra and Tantra, having doubts about the profound Dharmas of self-nature purity is taught as the ninth root downfall. Therefore, it is very important to confess and take vows with strong remorse for all the failures and downfalls caused by accumulating negative karma, and to combine them with good aspirations. The tenth is to be kind to the wicked: the wicked, etc. Similarly, in mantra, the great yogi who has the power to engage in subjugation activities and has obtained power, for those who are not for selfish desires, but for the common enemies of the teachings and beings, the enemies of the Vajra master, etc., accepting them as fields of subjugation with great compassion, and transferring their consciousness from their position by any means, to benefit them, and to subjugate them with the intention of serving the teachings and beings. In the Subjugation Tantra it says: Fools who slander the Three Jewels, harm the teachings of the Buddha, and strive to curse the Guru, the wise should strive to kill them. Furthermore, in the Secret Essence it says: Pity those evil-minded beings, they should be subjugated in a non-dual way. And it says: This is a wonderful method of liberation from the lower realms. Therefore, if one has the ability but always has loving-kindness towards the wicked, this is considered the tenth root downfall, therefore, it is very important to confess and take vows for all the karmic debts and faults accumulated by not recognizing this and not engaging in subjugation activities. The eleventh is to encounter the concept of being without name: name, etc. Similarly, for the nature of the definitive secret vehicle, the transcendent equality, the non-conceptual wisdom, this is not an object of speculative philosophy, it cannot be measured by intellect and consciousness. In the Guhyasamaja Tantra it says: Dharmata cannot be measured. Shāntipa also said: Dharma cannot be measured by valid cognition. Therefore, it is to be separated from names, terms, and intellect, etc.
Chinese
因此，对于超越的法性进行分别念的衡量是第十一条根本堕罪，因此，不要忘记忏悔所有违犯誓言和破损，以及受持誓言等，这非常重要。第十二条，使具信者灰心：信仰等等。同样，对于成为秘密真言法器的人，对佛法和上师具有信心，以极大的求知欲渴望灌顶、引导等深奥意义的有缘者，如果舍弃他们，或者没有这样教导他们，由于恶劣的发心，使他们灰心，这是显宗和密宗的根本堕罪。学师寂天说： 违背具信有情。 如是等等所说，对于具有信心和信仰的有情众生的愿望，通过使其退转而使其灰心，这是第十二条根本堕罪，因此，忏悔由此积累的巨大罪过，受持誓言等非常重要。第十三条，舍弃誓言物：真言等等。同样，对于真言的誓言物，如五肉五甘露等，按照时间，在那个时候不依赖它，被清净和不净的二元分别念束缚是不合适的。《甘露源》中说： 清净与不清净，是分别念。 智者也不应安住于中间。 如是所说，对于真言的物质和法性，不守护如是之自性，不依赖它，这是第十三条根本堕罪，因此，忏悔所有因犹豫不决等而积累的恶业，受持誓言等非常重要。第十四条，诽谤智慧自性：智慧等等。同样，对于无上真言的第二和第三灌顶的所依——女性，以及方法和智慧不分离等的缘起之特殊性，总的来说，对于超越世间和不超越世间的二者的母众空行，以及持有誓言界限的人们，以及诽谤五大种的自性，或者特别地，女性不会超越五种姓，因此，因为她们是生起灌顶意义之智慧的所依，所以说不应该抛弃、诽谤、轻蔑等。学师寂天说： 在争论的时代，众生非常执着于女性，为了调伏他们，化现为女性的诸神住于此，不要诽谤。 如是所说，对于智慧的自性——女性，进行恶语诽谤和残酷指责，这是第十四条根本堕
English
Therefore, to measure the nature of the past with conceptualization is the eleventh root downfall. Therefore, it is important not to forget to confess all violations and breakages of vows, and to uphold vows, etc. Twelfth, discouraging the faithful: faith, etc. Similarly, for those who have become suitable vessels for secret mantra, who have faith in the Dharma and the Guru, and who with great diligence desire the profound meanings of empowerment, guidance, etc., if they are abandoned, or if they are not taught in this way, due to evil motivation, to discourage them is a root downfall of both Sutra and Tantra. The teacher Śāntipa said: "Turning away faithful beings." As it is taught, to turn away the aspirations of sentient beings who have faith and devotion, and to discourage them, is the twelfth root downfall. Therefore, it is very important to confess the great faults accumulated from such actions, and to uphold vows, etc. Thirteenth, abandoning substances of vows: mantra, etc. Similarly, for the substances of mantra vows, such as the five meats and five amṛtas, according to the time, not relying on them at that time, being bound by the dualistic conceptualization of clean and unclean, is inappropriate. In the Amṛta Source it says: "Clean and unclean are conceptualizations. The wise should not dwell even in the middle." As it is said, not protecting and not relying on the nature of suchness of the substances of mantra, is the thirteenth root downfall. Therefore, it is very important to confess all the evil deeds accumulated from being bound by hesitation, etc., and to uphold vows, etc. Fourteenth, denigrating the nature of wisdom: wisdom, etc. Similarly, for the support of the second and third empowerments of unsurpassed mantra—women, and the particularity of the interdependence of method and wisdom being inseparable, in general, for the assembly of mothers, ḍākinīs, who transcend and do not transcend the world, and those who hold the boundaries of vows, and denigrating the nature of the five great elements, or specifically, women do not transcend the five lineages, therefore, because they are the support for the arising of the wisdom of the meaning of empowerment, it is said that it is inappropriate to abandon, denigrate, despise, etc. The teacher Śāntipa said: "In this age of strife, beings are very attached to women, and for the sake of taming them, the gods who emanate as women dwell here, do not denigrate them." As it is said, to speak ill of and cruelly accuse the nature of wisdom—women—this is the fourteenth root downfall.