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KMG112 0008.Explanation of the Teaching Method through the Six General Meanings of Ati Yoga The Essence of Ambrosia..Explanation of the Teaching Method through the Six General Meanings of Ati Yoga The Essence of Ambrosia..g2.0f

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Chinese

因为无需寻找,本自俱足,所以不会从他处而来。因为平等性无有善恶,所以轮回涅槃本自解脱,所以基果没有高下。因为周遍广大没有偏袒,所以是普皆遍布的法身,所以对轮回涅槃没有希冀和恐惧。因此,此殊胜道的果,是不可言说、超离心识的法身,如果用名言词语来表示,因为没有生起能取所取的执着,所以在基上没有错乱,称为实相本性。因为没有被三障及其习气所染污,所以在道上无需修治,称为基解脱的法性。因为基之自性的智慧在自身解脱,所以在果上没有可得,称为原始智慧。那是安住于自性,任运成就而生起,因为是自生任运成就,所以自生任运成就即是无为的自性,所以是未作之本然。安住于自性本来的状态,所以无需寻找,本自俱足。因为光明空性无有遮蔽而显现,所以是觉性之智慧,不作分别且自明的无分别智慧。因为是轮回涅槃一切的生起之处,所以是阿赖耶识之智慧。因为是一切果的顶峰,所以是胜义之实相。因为是一切智慧的来源,所以是法身之法身。因为是一切佛的共同祖先,所以是本来佛。因为基果之法不变,所以是普贤王如来等等。虽然依靠意义的分类,也会有无量的表示之名言,就像安立真象,却在象迹和阴影上分别色相的特征一样。因此,趣入此道的补特伽罗,主要是依靠上师的恩德,获得加持力融入的灌顶,以及品尝其口诀窍诀的无垢甘露并修持。要从经验的角度来观察和思维,特别是要将基位之智慧在自身上直接指示出来,遣除障碍和歧途,就要长久亲近大悲上师之足,让上师的教言融入内心,专注于修持心要,这才是最重要的。仅仅依靠阅读经卷的闻法和思辨推理的思考,也是无法证悟和理解的。

English

Since it is spontaneously perfect without searching, it will not come from elsewhere. Since equality has no good or bad, samsara and nirvana are primordially liberated, so the ground and result have no high or low. Since it is pervasive and vast without partiality, it is the all-encompassing Dharmakaya, so there is no hope or fear for samsara and nirvana. Therefore, the result of this supreme path is the Dharmakaya, which is inexpressible and beyond mind. If it is expressed in terms of words, since attachment to grasping and being grasped has not arisen, there is no delusion on the ground, and it is called the reality of suchness. Since it has not been stained by the three obscurations and their habitual tendencies, there is no need to purify it on the path, and it is called the Dharmata of primordial liberation. Since the wisdom of the ground's essence is liberated in itself, there is nothing to be obtained in the result, and it is called primordial wisdom. It abides in itself and arises spontaneously, so spontaneously accomplished is the unconditioned nature, so it is unmade and natural. Remaining in its own natural state, it is spontaneously perfect without searching. Since clear emptiness dawns without obscuration, it is the wisdom of awareness, the non-conceptual wisdom that does not discriminate and is self-luminous. Since it is the basis of arising for all of samsara and nirvana, it is the wisdom of the alaya. Since it is the pinnacle of all results, it is the ultimate reality. Since it is the source of all wisdoms, it is the Dharmakaya of Dharmakaya. Since it is the common ancestor of all Buddhas, it is the original Buddha. Since the Dharma of ground and result is unchanging, it is Samantabhadra, and so on. Although countless expressions and terms are applied based on the classification of meaning, it is like establishing a real elephant and then discriminating the characteristics of its form in its footprints and shadows. Therefore, the individual who enters this path mainly relies on the kindness of the precious Guru, receives the empowerment that transmits the blessing, and tastes and meditates on the immaculate nectar of the pith instructions and advice. One should examine and contemplate from the perspective of experience, and especially to directly indicate the wisdom of the ground state in oneself and to clear away obstacles and the dangers of straying, one must rely on the feet of the compassionate Guru for a long time, let the Guru's words permeate the heart, and focus on the meditation that takes the essence to heart. This is the most important thing. It is impossible to realize and understand it merely through hearing the teachings by reading scriptures and thinking through speculative reasoning.

Tibetan

ཨ་ཏི་ཡོ་ག་སྤྱི

Chinese

困难在于,与疑惑同行的魔会抓住(你),这也有可能发生。然而,现今时代,想要进入此道的劣慧之辈,仅仅听闻不共的四灌顶和诀窍教导的聚会开示,却难以长久品尝上师甘露之语而明辨是非。因此,以大圆满心髓部的根本续为基础,略述心髓道次第之身形结构,若能稍微开启对共同乘的理解,那么实修心要之人也能因理解不共道之结构而略有所悟,从而证悟阿底之殊胜法,通达心髓之要,掌握乘之自主。即使是初入道的愚钝修行者,也不必仅凭痛苦的弯腰和思辨的自见度过一生,而是能依靠理解之语,知晓不误历史的行进方向。这似乎很有必要,然而,我们这些缺乏闻思修智慧的人,没有能力讲述这样的道理,无法承担起宏大框架的重担,希望破灭。恳请诸如圣者善知识等为利乐教法和众生发愿者们,将此纳入您的考量。超越一切乘之顶峰的阿底,一知即解脱一切的见解之王,直视觉性之道之结构,仅略作阐明。劣慧之僧侣杂多自解脱,我能辨析此道之论典,虽无自信,然因圣者之,严令难违,仅作借用。照亮大密道之黑暗的明灯,依靠善知识您的智慧之力,愿您持有并弘扬纯净的大圆满心髓之教法!此乃于勤奋修持融合一切续部之精要之际,由竹巴喇嘛衮桑丹增吉美隆卓,因敏林智慧之源中讲述六共同要义之历史时,提出了无法言说的论题,为了不丧失我等的自信,由彭措格隆萨饶贝巴或名衮谢之比丘释迦室利所作。萨瓦塔古雅嘎尔巴斯普当巴瓦度。(藏文,梵文天城体:सर्वथागुह्यगर्भस्फुटंभवतु,梵文罗马拟音:sarvathāguhyagarbhasphuṭaṃbhavatu,汉语字面意思:一切秘密藏圆满成就。) 阿底瑜伽总说

English

General Ati Yoga

Chinese

通过六种意义解释方法的注释《甘露精髓》。

English

A Commentary on the Method of Explanation Through Six Meanings: The Essence of Ambrosia.

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