Chinese
在功德宝藏中说到：舍弃声闻缘觉，以菩萨的慈悲来调伏。为了密咒而放开道路，心在自性中当下解脱。在法界中将空性融为一体，在觉性的虚空中，自性消融，真是奇妙！如是说。在吉祥密集心髓续八十品中也说到：证悟平等性的自性觉智之王，犹如众水流入大海。在此无上证悟的广大方便中，容纳了所有无量解脱道。如是说。另外，寂止和胜观是无二的，究竟是一乘，显宗和密宗的见解是一致的，九乘都汇集于大圆满的要点，对于究竟的意义，无论修持传承八大车轨中的哪一个，都是完整的道，在见解上没有差别，在修持上，能破除能所二取的错觉，缘起因果不会虚妄地相违背，显现和空性融为一体，其要点在于，从证悟见道圣者的智慧开始，所有的道都融为一体，因此知道没有矛盾。清净的显现无偏袒地生起，所有修持传承的见解都是究竟无别的，能够不混淆地保持和辨别无数种不同的暂时主张，这是智者们因共同的喜悦而产生的话题的基础。显现与觉性离于分别，明点的光芒如彩虹般闪耀，觉性空性的本初，是空行母嬉戏之处。愿以空行母庄严的净土，彩虹帐篷，法性现前嬉戏的吉祥！奇妙的九传承金刚身，愿不迁变的光明空性中加持融入。愿从任运自成、周遍广大、本初的智慧中，显现体验更上一层楼的吉祥！奇妙的秘密无上乘，在原始清净普贤王如来的基界中，任何显现皆是自解脱，毫无希冀与恐惧，觉性达到极致。愿觉性达到极致的吉祥！原始的内界，童瓶之身，本体与法界无别，本初清净的自性。愿至高无上之王的宝座，广大无垠，法性穷尽之处得以实现的吉祥！如此奇妙的吉祥花雨纷纷。
English
From the Treasury of Precious Qualities: Abandoning the Hearers and Solitary Realizers, subduing with the loving-kindness of Bodhisattvas. Releasing the path for mantra, the mind is liberated in its nature. Purifying phenomena into oneness in the expanse, it is wonderful how self-grasping dissolves in the expanse of awareness. As it is said. Also, from the eighty chapters of the Glorious Secret Essence Tantra: The king of self-cognizance who realizes equality, just as all rivers flow into the great ocean. In these vast methods of ultimate realization, all immeasurable vehicles of liberation are contained. As it is said. Furthermore, quiescence and insight are non-dual, ultimately being the One Vehicle, the views of Sutra and Tantra are one, and the key point of the Nine Vehicles converging in Dzogchen is that, regarding the ultimate meaning, whichever of the Eight Great Chariots of Practice Lineages one practices, it is a complete path, and in the view, there is no difference. In practice, the illusion of grasping at subject and object is dissolved, and the interdependent cause and effect do not contradict each other falsely. The key point is that appearance and emptiness go into the same taste. From the moment one attains the wisdom of the noble path of seeing, all paths become of one taste, so one knows there is no contradiction. Pure appearances arise impartially and without bias, and all the views of the practice lineages are ultimately non-different. One can maintain and distinguish the countless different temporary assertions without mixing them up. This is the basis of the talk generated by the joy of wise and intelligent people. Appearance and awareness are free from conceptualization, the radiance of the bindu is like a rainbow. The primordial nature of awareness-emptiness is the place where the Dakinis play. May the auspiciousness of the realm adorned by the Dakinis, the rainbow tent, and the play of the manifest Dharma arise! The wondrous nine-lineage vajra body, may the blessings be bestowed in the immutable, clear, and empty state. May the auspiciousness of the spontaneous, pervasive, and innate wisdom increase the experience of appearances! The wondrous secret unsurpassed supreme vehicle, in the primordial purity, the ground of Samantabhadra, whatever arises is self-liberated, without hope or fear, awareness reaches its limit. May the auspiciousness of awareness reaching its limit arise! The primordial inner space, the youthful vase body, the essence and the expanse are inseparable, the nature of primordial purity. May the auspiciousness of the throne of the supreme king, vast and boundless, be fulfilled at the exhaustion of phenomena! Thus, may the wondrous auspicious flowers be scattered.
Chinese
摧毁后，如是令人心旷神怡的白莲花， 莲花生的胜者美好的面容如明月， 在多闻喜悦的森林园林中央， 于信心的水池中显现，以此。 此地加持力巨大，莲花光芒茂盛浓密， 清净显现彩虹光芒网状交织的内部， 智慧明觉勇士空行母舞动的， 加持吉祥的花朵纷纷降落。 上方根本传承上师的云帐覆盖， 中间本尊坛城山林稳固， 花瓣上具誓学子的后饮欢笑， 周围空行护法森林茂密。 啊！成千上万圆满大法的莲花丛林， 听闻思维的年轻蜜蜂恒常寻觅， 以真实的禅定蜂蜜满足沉醉， 美妙的演说喉咙的笛声悦耳动听。 奇妙虚空嬉戏的胜者之地， 殊胜秘密的奥明法界宫殿中， 具德怙主法王上师的眷属们， 欢喜嬉戏者享受此义。 于心中央紫铜色吉祥山之轮上， 无造作本然的导师莲花生， 自在亲见其面容的瑜伽士， 此乃甚深意义甘露的供养。 违背错乱之风于词句手帕中， 游荡的持明者僧众树木中央， 未得聚集分别念的荆棘们， 此乃意义之语盔甲，吸引并知晓。 奇哉！朋友们，极其喜悦的森林， 处处溪流发出美妙的声音， 于不死的明亮稳固之地， 无论如何也不需要啊，放下错乱吧！ 如撑开的白伞般的巍峨雪山， 森林果实凉爽宜人的地方， 湖畔岩洞未经雕琢的坐垫上， 断绝戏论难道不欢喜吗？ 野兽舞蹈，树木嫩枝摇曳， 舞蹈歌唱，天空湛蓝清澈， 于辨别明觉精华糟粕的寂静处， 宽广圆满大瑜伽士的乐趣。 如是觉醒少女的乳房上， 倾注娇媚胸怀的神子， 并非存在，稀有寂静之语， 说是解脱欲之红糖。 枝条摇曳如说来此， 茂密的花朵白黄红绿遍布， 蜜蜂转移视线，定出离ཌ
English
Having destroyed, like a delightful white lotus, The beautiful face of the lotus-born Victor is like the moon, In the center of the forest grove of much learning and joy, Appearing in the pool of faith, by that. This place is blessed, with dense and lush lotus light, Inside the pure appearance of a playful web of rainbow rays, The wisdom and knowledge of the dancing heroes and Ḍākinīs, Showers blessings of auspicious flowers. Above, the cloud tent of the root and lineage lamas is raised, In the middle, the maṇḍala of the yidam is stable like a mountain island, On the petals, the vow-bound students laugh as they drink from behind, Around the perimeter, the ḍākinīs and dharma protectors' forest thrives. Ah! A forest of thousands of complete and great Dharma lotuses, The young bees of hearing and contemplation constantly roam, Satisfied and intoxicated by the honey of true meditation, The flute of eloquent speech plays sweetly. A wondrous place of the Victor's play in the sky, In the palace of the secret supreme Akanishtha Dharmadhātu, The retinue of glorious protector Dharma Lord Lamas, Those who play joyfully enjoy this meaning. In the center of the heart, on the wheel of the Copper-Colored Glorious Mountain, The uncreated, natural teacher Padmasambhava, For the yogi who freely beholds his face, This is the offering of the profound meaning nectar. In the handkerchief of words, by the wind of contradiction and confusion, The wandering vidyādharas, in the center of the sangha tree, The thorns of conceptual thought that have not been gathered, This is the armor of meaningful speech, attract and know. Kyé ho! Friends, a forest of great joy, Where streams everywhere emit sweet sounds, To hold the stronghold of immortal luminosity, There is no need whatsoever, let go of delusion! The towering snow mountain, like a raised white tent, A place where the forest fruits are cool and pleasant, On the untouched seat of the lakeside cave, Are you not happy to completely cut off elaboration? The deer dance, the tender branches of trees sway, Dancing and singing, the sky is blue and clear, In the solitary place that separates the essence and dross of awareness, The joy of the vast Dzogchen yogi. Like that, on the breasts of an awakened girl, For the divine son who places his charming heart, It is not there, the wondrous words of solitude, It is said to be the molasses of liberation's desire. The swaying branches, as if saying "Come here," The dense flowers, white, yellow, red, and green throughout, The bees turn their eyes, definitely renouncing Ḍ
English
Akimas! Soaring in the song of expression, beyond thought and inexpressible. White rock soaring into the sky, the nature of awareness. From the peak representing the immutable Dharmakaya, white clouds aspire to the summit of existence, from the dense expanse of illusion. When the drizzle gently falls, remember the Lama. Ears ravaged by winter, a yellow appearance. By the sounds of yellow reeds swaying. From the depths of the heart of illusory samsara, in the expanse of renunciation and emptiness, this clarity is wondrous. In the silent, peaceful, gentle forest, cultivating the self-nature of non-conceptual awareness, and abandoning all meaningless worldly activities. The unerring yogi is upright and straightforward. The fragrant breeze is the charioteer of snow dust, old age clothes the ancient valleys as garments. Snow in winter is the impermanent clear light of emptiness, this self-experience of awareness is never interrupted. Looking at objects, the appearance of objects arises as false. When looking intently at the subject, it is liberated in its own place. Resting happily as a king in non-duality. Such is the yoga of the heart essence of the supreme vehicle. In the clear blue sky, effortlessly white clouds float freely, like a gentle drizzle falling, effortlessly. The spontaneous accomplishment of benefiting others is amazing. In the mire of suffering of wretched butter, those old mothers plunged into the sleep of ignorance, seeing them as possessing immeasurable kindness, wanting to guide them, from the spontaneous power of this altruistic mind, arises the compassion of effortless, luminous, primordial awareness. The dwelling place is the inexhaustible wheel of adornment, and every sentient being possesses the nature of the Tathagatagarbha, the darkness of attachment and aversion dissolves in the realm of self-liberation. Here, the usage is the pure land of light. The solitude of inner and outer secrets is delightful. If you want to practice the yoga of the heart essence of the supreme vehicle, go to a solitary place like a tigress roaming the mountain valleys. Leaves, roots, and heaps of fruit sway. Cool spring water soothes the weariness of thoughts. From the top of the mountain, may the self-natures of awareness naturally sing the song of the Dharmakaya. Thus, these are wonderful words spoken spontaneously to inspire interest in practice, which only friends who desire liberation and practice can understand.
Chinese
除了持有者之外，是谁的行境？ 即使如此，它的特点是： 殊胜怙主无与伦比的至尊上师们， 如其所说之经论和口诀， 我将其浓缩为简明扼要的精华而著述。 愿以此善业，我和无边众生， 进入殊胜金刚藏之心髓道， 获得二利任运成就之境地后， 证得莲花国王之果位。 如是，视世间安乐如水边之树木，于寂静山中精进修持之僧众住持者，班智达瑜伽自在定增善，以吉祥天幡劝请，由妙音至尊上师们之悲悯，通达无偏之珍宝教法，无违而显现， 具足无杂宣说之权力的持藏比丘司徒巴邬金丹增曲吉坚赞吉祥贤，或曲吉嘉措，于圆满夏季安居游方之时，从功德圣地噶陀金刚座之长寿佛塔开始， 善妙结合于能仁教法讲修宝山，愿其成为增长广大善妙之传承。萨尔瓦芒嘎拉姆（藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥）。 大圆满差别略说心镜。
English
Whose field of activity is it other than the holder? Even so, its distinction is: The glorious protectors, the incomparable supreme lamas, According to the scriptures and instructions they have spoken, I have compiled them into a concise and essential essence. May this virtue cause me and all limitless beings To enter the path of the wondrous Vajra Essence, And having attained the state of spontaneously accomplishing the two benefits, May we attain the rank of the Lotus King. Thus, seeing worldly happiness as the heartwood of a water-tree, the monastic holder Tingdzin Zangpo, a monastic yogi who dwells in secluded mountains and strives in practice, urged with auspicious banners, and through the compassion of the supreme Jamyang lamas, having understood the unbiased precious teachings, may they arise without contradiction, and may the holder of the treasury, the monk Situ Pa Orgyen Tenzin Chokyi Gyaltsen Pal Zangpo, or Chokyi Gyatso, who has the power to explain without mixing, begin from the long life stupa of the sacred site of Kathok Dorje Den, where the time of wandering in the summer retreat is complete, and may it be well combined into the mountain of precious teachings and practices of the Thubten, and may it become a lineage that expands into a vast ocean of goodness. Sarva Mangalam (藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：All auspiciousness). A concise and clear mirror of the mind, a special feature of Dzogchen.