English
In short, this tantra has not been taught by other Buddhas in the past. From what I have taught, it is not spoken by anyone other than myself now, nor will it be spoken by anyone other than myself in the future. This is a definite vow. This tantra is extremely profound, and it appeared because the teacher himself showed its greatness. Completely because this tantra is what I have taught, and there is no other teaching, so it is difficult to appear. Moreover, in this place, there is no other teaching than what I have taught. Moreover, it is in this very place that I will teach the assembled retinue in the language of Brahma. But this is not what Brahma teaches, but what the teacher himself teaches. What is taught? What will be taught is the unparalleled teaching, the tantra of the burning body. This tantra has not been taught in the past or in the future, but is being taught to the retinue of dakinis, etc., at this very moment. Moreover, from the beginning, without interruption, from a single seat, this tantra will be completely taught to you. Among those retinues, the Vajra family dakini named Minghui Yimu stood up, put her palms together, and asked the teacher: Teacher, like this, the place and the teacher, the teacher's retinue and time, are all these now? Or is it something else that the teacher said in the past? Because doubts arose in her heart. The teacher knew, in order to dispel the doubts of the collector, the teacher said: The place, there are also places that I have taught in the past, but this time it is the place to subdue you, which is this place itself. The teacher knew with wisdom, and the collector dispelled the doubts in his heart, so, not in the past, but now the conceptual thoughts are cut off, what is the name of this place now? Please tell me what the name of the tantra is? What is the name of the teacher? What is the name of the time? What is the name of the retinue? It would be great if I could say these things in my own retinue, such doubts arose in my heart. The teacher knew the collector's thoughts and said: You (collector), after my death, the name of this place is: Non-abiding Great Emptiness. The place is without thought. Call it this way. Saying this, the dakini's mind
Chinese
如果处所的名字是这样，心想难道连这个道理也不懂吗？不住于处所是指，像这样不住于我执的执着，因为没有能被执取的贪恋。因为空性任何事物和因缘都无法产生，所以是在极其广大的宫殿里。处所是安住于自性的三摩地，因此根本没有恶劣分别念的想法。现在也向你展示，你还有恶劣分别念的分别念吗？之后，断绝了心的分别念。那么，处所的名字和意义是这样，心想那么导师的名号该怎么称呼呢？为了断除导师对集结者的分别念，如果不知道“薄伽梵如来种姓”这个名号，那就是了。这样说道。空行母心想，那个道理指的是什么呢？导师的心意加持显现在相续中，断除了轮回的一切分别念，具有五种智慧的自性，安住于如实性无为自住的意境中。逝去不是从轮回中返回，而是逝往法性真实的处所。种姓是不变的。这样说道，集结者领会了那个名字。像这样是处所，因为没有分别念的想法，所以是圆满。是导师，因为逝往法性本来清净的处所，所以是圆满。之后，集结者的心里想，处所和导师是这样，那么导师所说的教法该怎么称呼呢？导师知道后说道：“对于不分别显现的法种姓，起个名字吧。”这样说道。又心想，那个道理指的是什么呢？心意加持显现在集结者的心中是，法性平等性在任何边都不分别，因此像这样显现的一切法，本体上没有变化，自性上无碍显现就是教法，对于那个不变的道理就是种姓，是法的名字。这样集结者领会了。集结者又知道，是不在任何边分别的法，显现的法的本体没有变化，所以是圆满。像这样集结者知道了处所、导师和教法三者。
English
If the name of the place is like that, one might think, "Don't they even understand this reason?" Not abiding in a place means not abiding in the clinging to self-grasping, because there is no attachment to what can be grasped. Because emptiness cannot be produced by any thing or condition, it is in an extremely vast palace. The place is abiding in the samadhi of self-nature, so there is no thought of evil conceptualization at all. Now, it is also shown to you, do you still have evil conceptualizations? After that, the conceptualizations of the mind were cut off. So, if the name and meaning of the place are like that, one might think, "Then what should the name of the teacher be called?" In order to cut off the teacher's conceptualizations for the compiler, if you do not know the name "Bhagavan Tathagata Gotra," then that is it. So it was said. The Dakini thought, "What does that reason refer to?" The blessing of the teacher's mind appeared in the continuum, cutting off all the conceptualizations of samsara, possessing the nature of the five wisdoms, and abiding in the intention of the unconditioned self-abiding Suchness. Going is not returning from samsara, but going to the place of Dharma-nature reality. Gotra is unchanging. So it was said, and the compiler understood that name. Like this is the place, and because there is no thought of conceptualization, it is perfect. It is the teacher, and because he has gone to the place of Dharma-nature's original purity, it is perfect. After that, the compiler thought, "If the place and the teacher are like that, then what should the teaching spoken by the teacher be called?" The teacher knew and said, "For the Dharma Gotra that does not differentiate appearances, give a name." So it was said. Again, one might think, "What does that reason refer to?" The blessing of the mind appeared in the compiler's mind, the equality of Dharma-nature does not differentiate at any side, so all the phenomena that appear like this, without change in essence, and unobstructed manifestation in self-nature, is the teaching, and for that unchanging reason, it is Gotra, the name of the Dharma. Thus, the compiler understood. The compiler also knew that it is the Dharma that does not differentiate at any side, and because the essence of the appearing phenomena does not change, it is perfect. In this way, the compiler knew the three: place, teacher, and teaching.
Chinese
如果那样的话，想知道眷属的名字和时间应该怎么称呼。 导师知道后说道：“自己的觉性智慧种姓。” 如果不知道眷属的名字，那就是它。 这样说之后，心想那是什么呢？ 加持融入相续，导师自己从自己的觉性中化现的智慧，而不是其他人的眷属，是导师的种姓持有者。 导师自己从觉性中化现的眷属，而不是其他人的智慧，持有导师的种姓，是圆满的，结集者知道。 如果不知道时间的名字，（导师说）“我甚至在最初的时间，也来到了这里。一切法都是种姓的自性。” 就这样确定下来。 心想那是什么呢？ 导师的加持显现出来，（导师说）“我在先前出现的时间和最初的时间也是这个。现在的时间也来到了这里。” 因此，这个名字是证悟一切法平等性的意义，不会改变，是作为种姓自性显现的时间。 像这样，处所、导师、法、眷属，确定为五种。 这是时间不会改变的时间，在一切处显现，是圆满的，结集者知道。 这样，想知道导师的堪布是什么。 这五种圆满的、不共的开场白，我以前也讲过，现在我也在给你讲，以后也会给不是你眷属的其他人讲。 这样讲了不共的开场白之后，现在讲共同的开场白，总的咒语和随顺门。 之后，结集者的分别念都断了，通达了断行续部的词义。 结集者在自己的眷属中说了这些开场白和自宗的词句。“如是我闻一时。” 意思是，这是法圆满的、身种姓燃烧的续部。 声音是导师的语言，谁直接听到，就是用耳朵听到的，没有颠倒。 谁听到的呢？ 导师自己。 我自己听到，不是从其他人那里传下来的，是直接听到的。 在什么时候听到的呢？ 就像上面那样，在知道和证悟的时候听到的。 也不是听了很多遍，而是一遍就如实证悟了，所以结集者自己知道。
English
If that is the case, one might wonder what to call the name and time of the retinue. The Teacher, knowing this, said, "The lineage of one's own awareness wisdom." If you do not know the name of the retinue, it is that. After saying this, one might wonder what that is. As blessings arise in the continuum, the Teacher himself, the wisdom manifested from his own awareness, not another's retinue, is the holder of the Teacher's lineage. The retinue manifested from the Teacher's own awareness, and the wisdom, not another's, holding the Teacher's lineage, is perfect, the compiler knows. If you do not know the name of the time, (the Teacher said) "I have even come here in the beginning time. All dharmas are of the nature of lineage." Thus it is determined. One might wonder what that is. The Teacher's blessings arise, (the Teacher said) "I am this very time, even in the past and the beginning. I have also come here in the present time." Therefore, this name is the meaning of realizing the equality of all dharmas, unchanging, the time of arising as the nature of lineage. Like this, the place, the Teacher, the Dharma, and the retinue are determined as five. This is the time that does not change, appearing in all places, it is perfect, the compiler knows. Thus, one might wonder what the Teacher's abbot is. This uncommon introduction of the five perfections, I have taught before, and now I am teaching it to you, and later I will teach it to others who are not your retinue. After teaching the uncommon introduction, now I will teach the common introduction, the general mantra and the conforming gate. Afterwards, the compiler's thoughts are cut off, and he understands the words and meanings of the Cutting Lineage clearly. The compiler speaks these introductions and words of his own tradition within his retinue. "Thus have I heard at one time." This means, this is the tantra of the Dharma's perfection, the burning lineage of the body. The voice is the Teacher's speech, whoever hears it directly, hears it with the ear faculty, without inversion. Who hears it? The Teacher himself. I myself hear it, not transmitted from others, but heard directly. At what time is it heard? Just like above, it is heard at the time of knowing and realizing. It is not heard many times, but realized as it is in one time, therefore the compiler himself knows.
Chinese
因地殊胜故为导师。如是说后，空行母眷属菩萨名为电光。心中生起六种分别念：你的这些话是假的是真的吗？那么你所听闻的，听闻后安住于何处，导师是听谁说的？与何伴侣一同听闻？听闻了何种法？在何时听闻？空行母以其心通了知其心意。菩萨，你不应生起分别念，这些不是虚假的言辞。处所是不为一切分别念所染污的，无分别智慧，一切自显现之法的生起处。宫殿形状三角形。不分别且离于思虑，导师是不变的如来种姓。自性力之悲悯，以及因缘与对境相遇，劝请祈祷之悲悯。此三者无别，显现为无方大身之导师，持明者耶谢（智慧）二者无二的大自在世尊对我宣说的。彼时伴侣是导师为了调伏所化，安住于烦恼六道众生的相续中并调伏之，为了清净六道众生的生处，化身佛释迦牟尼佛，以及帝释天，巧匠天，化现为狮子，炽燃面母，以及法王等，菩萨象光等等，说之不尽，以及其他欲天，色界天，无色界天无数，以及喜金刚化现为人身等等，无数具缘的人众。此外，导师所调伏的眷属是，空行母，食肉者，夜叉，罗刹，鸠盘荼，龙，以及守护世间等等，不可思议，一同听闻的。彼时，时间是在不住之大智慧安住于自之禅定时听闻的。我和所有眷属在体性上无有他异，以无有分别的方式，一切法平等性中，以无二之密意为唯一方便。
English
Because the ground is supremely great, it is the teacher. Having said that, the retinue of the dakini, the bodhisattva named Electric Light, had six kinds of discriminating thoughts arise in his mind: "Are these words of yours false or true?" Then, "What is the place where you heard and having heard, abide? From whom did you hear the teacher? With which companion did you hear together? What kind of Dharma did you hear? When did you hear it?" The dakini, knowing his mind through her mind, said: "Bodhisattva, you should not give rise to discriminating thoughts; these are not false words. The place is the source of the arising of all self-appearing dharmas, uncorrupted by all discriminating thoughts, non-discriminating wisdom. The palace is triangular in shape. Because it is non-discriminating and free from thought, the teacher is the unchanging lineage of the Tathagata. Compassion of self-nature force, and when conditions meet with the object, compassion of urging and praying. These three are inseparable, appearing as the teacher of the great body without direction, the great Bhagavan who holds the two non-dual wisdom of the Vidyadhara, spoke to me. At that time, the companions were the teacher who, in order to tame those to be tamed, abides in the continuum of the afflictions of the six types of beings and tames them. In order to purify the birthplaces of the six types of beings, the emanation body Buddha Shakyamuni, and Indra, Vishvakarman, the emanation as a lion, Burning Face Mother, and the Dharma Kings, and the bodhisattva Elephant Light, etc., are countless, and other desire gods, form gods, formless gods are countless, and Garab Dorje appearing in human form, etc., countless fortunate human beings. Furthermore, the retinue of those to be tamed by the teacher are dakinis, flesh-eaters, yakshas, rakshasas, kumbhandas, nagas, and protectors of the world, etc., are inconceivable, and heard together. At that time, the time was when the non-abiding great wisdom abides in its own meditation. I and all the retinue are not different in essence, in a way that there is no separation, in the equality of all dharmas, with the non-dual intention as the sole means."