English
Having generated a joyful mind, he spoke these words to the teacher of the tantra, Vajradhara. Subsequently, the disciple, having found the eye of wisdom, having generated pure faith, having generated a joyful mind towards the guru, having generated unparalleled devotion to the guru. Alas! Alas! Teacher Vajradhara, calling out in order to thoroughly accomplish the benefit of oneself and others. Previously, those signs of the second chapter, now, for the body, speech, and mind of the fortunate yogi who meditates and practices, the signs appear as described in the second chapter. Furthermore, a fortunate yogi, having found this definitive meaning of the essence, is unable to fully familiarize himself with this life because he is distracted by the trivialities of the world. There is only some confidence of familiarity, because the familiarity with wisdom, the expanse, and awareness has not become an inner experience, so if this very appearance is not purified, then, no yogi currently has the sign of fully mastering the manifestation of awareness. However, the fortunate one has some experience when familiarizing himself with this very appearance. When not fully mastered, the yogi's body is composed of the four elements. That is, the elements are gathered by water, gathering the dharmas of the aggregates. Thus, the water gathers together, making the earth firm and stable, possessing the characteristics of dust and fine dust. Fire ripens and makes it clear from each aspect. Thus, the ripened and manifested things are separated by wind without mixing, and from that, each is produced separately. Now, the ripened bodies are different and distinct, because the water element is dominant, so it is close to taking water twenty-five, fire twenty-five, earth twenty-five, wind twenty-five, totaling one hundred. Water's water twenty-five, water's fire twenty-five, water's earth twenty-five, water's wind twenty-five, totaling one hundred. Similarly, after separating, earth also has one hundred, fire has one hundred, wind has one hundred, totaling four hundred ripened. Initially, it is also produced by the elements, in the middle it also abides in ripening by the elements, and finally it is also destroyed by the changing action of the elements. Therefore, at the time of this practice of the yogi, the actions of the elements are inconsistent, with the three actions of scattering, stinging, and balancing. That is, which of water, earth, fire, and wind produces
Chinese
又，由产生的十二种作用，水的凝结、流动和平稳三种，同样，火有三种，地有三种，风有三种，共十二种。地、水、火、风、空五大种中，空是中性的，因此其作用不显现，因为它是空性的。而且，这些身体中，虽然主要的是产生一个，但特别指的是水的身体。水的四种身体是：水自身的凝结是元素的太阳，各自的年、月、时辰，这四者不混淆，瑜伽士如果对此要点加以把握，那么，从元素的作用圆满的十二天起，元素自身各自成熟的太阳和十三天的自身时间不混淆时，这个人就成了寿命的造作者。由具有粗重性的有漏五蕴的因和缘所组成的是：色蕴是粗细元素聚合，受蕴是粗细痛苦聚合，想蕴是粗细运动聚合，识蕴是粗细集合聚合，行蕴是粗细烦恼聚合，由这些而得名为身体。其中，身体是指由粗细元素组成的蕴。对于身体来说，是外在的粗大元素。如果身体和什么分离，就是身体和心分离，心识进入法性的中阴。身体回归到元素中。为什么说是身体呢？因为元素的流动和凝结何时相合，身体的元素就会紊乱，身体的所依，五蕴的所依就会倒塌，地融入地，水融入水，火融入火，风融入风，风融入识，识融入空，空融入光明，光明融入双运，双运融入无二。因此，这个人由于间隔的控制，没有在此生获得觉性的把握，身体的四大元素没有在自身清净，没有时间在此生习惯于上上的觉性显现的口诀，在被间隔控制的时候，对于具有善缘的人来说，少许的证悟还没有成为生来就习惯的把握，那个人的剩余蕴，有漏的蕴，识不住留，外
English
Also, by the twelve actions of arising, the three of water's congealing, flowing, and being level. Similarly, fire has three, earth has three, and wind has three, totaling twelve. Among the elements of earth, water, fire, wind, and space, space is neutral, so its action does not appear, because it is emptiness. Moreover, among these bodies, although the main one is producing one, it specifically refers to the body of water. The four bodies of water are: water's own congealing is the sun of the elements, and the respective year, month, and hour. If the yogi does not confuse these four and grasps the key point, then from the twelve days when the action of the elements is complete, when the sun of each element's own ripening and the thirteen days of its own time are not confused, that person becomes the creator of life. What is composed of the cause and condition of the five aggregates with coarse heaviness is: the form aggregate is the aggregation of coarse and fine elements, the feeling aggregate is the aggregation of coarse and fine suffering, the perception aggregate is the aggregation of coarse and fine movement, the consciousness aggregate is the aggregation of coarse and fine collection, and the mental formation aggregate is the aggregation of coarse and fine afflictions. From these, it is named the body. Among these, the body refers to the aggregates composed of coarse and fine elements. For the body, it is the external coarse element. If the body separates from something, it is the separation of body and mind, and the mind enters the intermediate state of dharmata. The body returns to the elements. Why is it said to be the body? Because when the flowing and congealing of the elements are in harmony, the elements of the body will be disordered, the support of the body, the support of the five aggregates will collapse, earth dissolves into earth, water dissolves into water, fire dissolves into fire, wind dissolves into wind, wind dissolves into consciousness, consciousness dissolves into space, space dissolves into luminosity, luminosity dissolves into union, and union dissolves into non-duality. Therefore, because that person is under the control of the interval, he has not gained the grasp of awareness in this life, the four great elements of the body have not been purified in themselves, there is no time in this life to become accustomed to the explicit instruction of the higher awareness, and when under the control of the interval, for those who have good fortune, the slight realization has not become the grasp of innate habit, the remaining aggregates of that person, the aggregates of defilement, the consciousness does not remain, the outer
Chinese
这是如何发生的？如果没有内在的征兆，那么它不会解脱，而是在轮回的道路上长久地停留吗？这一切我都不明白，会变成什么样呢？这一切请导师从您的心中取出精华秘密的精髓，为了我，为了我的一切正法。续部的导师，拥有三种慈悲的伟大的您，请如实地、毫无错误地将智慧传授给我，请不要颠倒地告诉我，世尊。像这样，收集者做了简短的提问。现在，导师做了简短的回答。然后，导师由金刚持等宣说。然后是从提问之后。以导师具有特殊功德的方式来称呼：金刚是意义，是法性的象征；持是无二地执持意义和象征。这些话语和文字，是真正精华意义的续部本身。那位导师虽然没有从法界自性中移动，但导师以梵天之音宣说，心中的意念先发出，对提问者，空行母光明炽燃的意念，以象征秘密真言之路的方式，呼唤并赐予了与根基意义相结合的象征。呼唤的是谁呢？我没有经历过迷惑，所以从没有错误的心中产生的话语。为了表明你也无误地接受它，请倾听并专注。具有卓越智慧的人，以极大的精进，从迷惑的显现中自我清净，身体的四大元素在自己的位置上稳定，在法性本来清净的自性显现中，通透地听到结果。因此，不再显现具有染污的蕴，结果是自生佛，就像天空中的云消散一样。对于那些没有达到这种程度的中等精进者，也会出现这样的外在征兆，从而证得圆满正觉。哪些具有中等精进的人证得涅槃呢？对于他们来说，有身体和舍利，以及光明和声音，大地也会震动。天空中会下雨，以及雾气。像这样，七种征兆和从外部出现的现象，是证得圆满正觉的象征。
English
How does this happen? If there are no inner signs, will it not be liberated and remain on the path of samsara for a long time? I do not understand all of this, how will it become? Please, teacher, extract the essence of the secret essence from the depths of your heart, for me, for all my true Dharma. The teacher of the tantra, the great one who possesses three kinds of compassion, please impart wisdom to me as it is, without error, please tell me without reversing it, Blessed One. Like this, the collector made a brief question. Now, the teacher made a brief answer. Then, the teacher taught by Vajradhara and others. Then, from immediately after the question. Calling the teacher with a special quality: Vajra is the meaning, the symbol of Dharmata; holding is holding the meaning and symbol inseparably. These words and letters are the very essence of the true meaning of the tantra. Although that teacher did not move from the nature of Dharmadhatu, the teacher spoke with the voice of Brahma, the intention of the heart was sent out first, to the questioner, the Dakini with the blazing mind, in a way that symbolizes the path of secret mantra, calling and bestowing the symbol combined with the meaning of the base. Who is calling? The words that arise from a mind that has never been confused, because I have never experienced confusion. To show that you also accept it without error, please listen and concentrate. A person with excellent intelligence, with great diligence, self-purifies from the appearance of delusion, the four elements of the body stabilize in their own place, in the manifestation of the nature of Dharmata's original purity, hearing the result transparently. Therefore, the aggregates with defilements no longer appear, the result is self-born Buddha, just like clouds dissipating in the sky. For those of medium diligence who have not reached this level, such external signs will also appear, thereby attaining perfect enlightenment. Which people with medium diligence attain Nirvana? For them, there are body and relics, as well as light and sound, and the earth will also shake. Rain will fall in the sky, as well as mist. Like this, the seven signs and the phenomena that appear from the outside are symbols of attaining perfect enlightenment.
Chinese
以及，转变为六道众生的出生之处的差别。以简要的回答展示之后，现在是展示详细解释问题：从“此后空行明慧”等开始展示。此后是从简要回答的此后。空是于空中行走者。母是安住于法性者。明是智慧完全清净，对于法与非法的形态，不颠倒地在心中明晰的自性光明。导师是以秘密真言的特殊事务之门来呼唤。对此，如是请问此语。呼唤“嗟！嗟！薄伽梵！吉祥金刚持”之后，作为所依的补特伽罗，具足自性大圆满种姓之一者，对于已逝世的征兆，先前特别宣说的“身”是怎样的？因为我先前不了解其义，所以请您宣说，普遍地结合一切。同样，舍利的形态是什么？光是指什么而说的？同样，声音是怎样的？地是如何摇动的？同样，雨和雾气的形态是什么？因为我先前不了解这些，所以请导师为我说。如是展示了详细的问题之后，现在是极其详细的回答，分为两个意义：展示逝世的征兆和确定六道的出生之处的征兆。其中，逝世的征兆，第一个有五个，其中第一个是展示如身出现，这有两点：第一，极其详细地解释身体总相的回答：从“此后导师又说”等开始展示。此后是从刚问之后的此后。导师结合续部的这些词语和征兆的道理又说：“空行母，不明显的有心者，燃烧者，你谛听！”如是呼唤之后，作为所依的补特伽罗，具足大圆满种姓的已逝世者，其剩余的有漏蕴聚的遗迹被焚烧和净化，因此，如果出现身，则有两种：寂静身和忿怒身，以两种形态真实地作为所依的补特伽罗，谁是具有瑜伽者，如果这两个身以真实的形态，作为骨骼的影像出现，如果两者都可能出现，那么是幸运。
English
and, it transforms into the distinction of the birthplaces of the six types of beings. After briefly indicating the answer, now it is showing the explanation of the question in detail: starting with "Then, Dakini Clear Mind," etc. Then, it is from the then of the brief answer. Kha (sky) is the one who goes in the sky. Ma (mother) is the one who abides in the nature of reality. Clear is the self-nature of clear light, with wisdom completely pure, and the forms of dharma and non-dharma are clearly in the mind without being inverted. The teacher is calling through the door of special affairs of secret mantras. To this, he asked with these words: After calling "O! O! Bhagavan! Glorious Vajradhara," as the basis of the individual, one who possesses the lineage of the Great Perfection of self-nature, what is the "body" that was previously specifically spoken of as a sign of passing away? Because I did not know its meaning before, please explain it, universally combining everything. Similarly, what is the form of relics? What is light said to refer to? Similarly, what is sound like? How does the earth move? Similarly, what is the form of rain and mist? Because I did not know all of this before, please ask the teacher to tell me. After showing the detailed questions like this, now there are two meanings to the extremely detailed answer: showing the signs of passing away and determining the signs of the birthplaces of the six types of beings. Among them, the signs of passing away, the first one has five, among which the first is showing the appearance as a body, this has two points: First, explaining the answer of the general form of the body in great detail: starting with "Then the teacher spoke again," etc. Then it is from the then immediately after asking. The teacher combined these words of the tantra and the reasoning of the signs and said again: "Dakini, unclear minded one, burning one, listen!" After calling like this, as the basis of the individual, the deceased who possesses the lineage of the Great Perfection, the remains of the contaminated aggregates are burned and purified, therefore, if a body appears, there are two types: peaceful body and wrathful body, in two forms, truly as the basis of the individual, whoever is a yogi, if these two bodies appear in true form, as an image of bones, if both are likely to appear, then it is fortunate.