Chinese
是也。又，具福者修习内界之相为，见到以前未曾见过的国家，如汉地、黑地、李地、霍尔地等，以及比这些更广阔的四大部洲和须弥山。又，于一处坐处，或跏趺坐，或蹲坐，或仰卧，或俯卧，无论以何种姿势安住，其身体不坏而能见到，此乃具有智慧之眼。又，具福者于彼等逝去之后，作为修习秘密界之相，通达法界如来藏之佛之化身刹土。东方为现喜刹土，南方为具德刹土，西方为莲花庄严刹土，北方为事业圆满刹土等，了知并通达彼等之功德。如是，圆满受用身之刹土为都姆布瓦，即毗卢遮那佛之刹土，包括眷属和主尊等。如是不动佛等五部主尊眷属之差别亦能见到。报身刹土广大，能见到十方无量刹土。此外，法身刹土有数量、有尺度、无数、无量、不可思议，以前未曾见过，甚至未曾听闻者。如今于一处坐处，所有这些刹土，于同一时间，十六刹那之间皆能见到。此乃获得大智慧之眼。如是，在这些相和逝去之后，对于具福之人，所示现的修习无上秘密界之相是：这些相全部圆满之后，十六个月时，不可思议之法界，具福者亦将能见到。一旦见到此，具福者无疑将获得三身佛之果位。如是，在此具相之时，具福者不会生起罪恶不善之心。纵然生起，对于具福者，无论是助益的道友，还是带来损害的杀戮，无论做什么，都将远离异熟果报，安住于智慧自性之中。如是具有征相之
English
It is so. Furthermore, the signs of a fortunate one becoming accustomed to the inner sphere are: seeing countries never seen before, such as the land of the Chinese, the black lands, the Li lands, and the Hor lands, and the four continents with Mount Meru, which are even larger than these. Also, in one sitting place, whether in the lotus position, squatting, lying on the back, or lying face down, seeing without the body decaying, no matter how one sits, is having the eye of wisdom. Furthermore, after these have passed, as a sign of a fortunate one becoming accustomed to the secret sphere, the Buddha's Nirmanakaya pure lands, having mastered the Dharmadhatu Thusness, such as the Abhirati in the east, the Srimat in the south, the Padma stacked in the west, and the Karma Purna in the north, knowing and mastering the qualities of these. Similarly, the Sambhogakaya pure land is Dumbuva, the pure land of Vairochana, including the retinue and the main deity, and similarly seeing the distinctions between the main deities and retinues of the five families, such as Akshobhya. Seeing the vast Sambhogakaya pure lands, the immeasurable pure lands of the ten directions. Furthermore, the Dharmakaya pure lands are countable, measurable, countless, immeasurable, and inconceivable, things never seen before, and even things never heard of. Now, from one sitting place, all these pure lands will be seen at once within sixteen moments. This is because the eye of great wisdom has been found. Thus, after these signs and after passing away, for a fortunate person, the signs of becoming accustomed to the unsurpassed secret sphere are shown: after all these signs are complete, in sixteen months, even the inconceivable Dharmadhatu will be seen by the fortunate one. As soon as this is seen, that fortunate one will undoubtedly attain the fruit of the Trikaya Buddha. Thus, during this time of having signs, the fortunate one will not generate sinful or unwholesome thoughts. Even if they arise, for the fortunate one, whether it is a helpful spiritual friend or harmful killing, whatever is done will be free from karmic ripening, and will abide in the nature of wisdom. Such a one with signs
Chinese
而且，这种成就也在这个显现中。由于没有元素的渗漏和烦恼，以及五蕴的渗漏，无论是粗是细，都没有我，所以没有粗细色蕴的渗漏。任何感觉都没有产生。由于没有产生苦乐等感觉，所以没有感觉的渗漏。由于没有聚集，所以没有意识的渗漏。由于境和识在任何本质上都不存在，所以没有了别的识的渗漏。不是无常，因为自显现存在于伟大的常恒中，所以没有行蕴的渗漏。具有渗漏的五蕴是：由粗细元素聚集而成的色蕴；八识的集合显现为境和有境的差别，所以是识蕴；聚集的法是缘起，以及各自元素的成熟之业，和所作之业这三者，以及年、时、星、宿、曜、鬼等各自不作为所依，所以是行蕴；乐、苦、舍三种聚集而成的受蕴；五十五种微细烦恼的聚集的所依和关联聚集，所以是行蕴等等。当五蕴不显现而安住于自身时，四大元素，地、水、火、风安住于自身。外五大元素的显现不显现。内五蕴的显现不显现。甚至秘密五智的显现也不显现。因此，必定会获得果。这些是外在的征兆，是自己和他人所能感受到的。这里没有说明的词语的剩余部分，即内在的体验和征兆。这个续部中，我和导师金刚持没有说，因为没有从有意义者的自身体验中产生。如果想要知道体验产生的征兆，那么应该像空行母的宝藏中所说的那样去了解。应该像这样理解内在的征兆。有自己欺骗自己的变化的征兆，有因为没有到达口诀的要点而没有确定的征兆，有因为没有把握显现的要点而被阻碍的魔的征兆，以及显现到达自身而没有变化和不变的征兆这四种。变化的征兆是，即使对于没有修持的人也会发生，但没有意义产生。对于鸟和野兽等
English
Moreover, this attainment is also in this very appearance. Since there is no leakage of elements and afflictions, and no leakage of the five aggregates, whether coarse or subtle, there is no self, so there is no leakage of coarse and subtle form aggregate. No feeling has arisen anywhere. Since no feelings of pleasure and pain have arisen, there is no leakage of feeling. Since there is no gathering, there is no leakage of perception. Since objects and consciousness do not exist in any essence, there is no leakage of consciousness. It is not impermanent, because self-appearance exists in the great permanence, so there is no leakage of the formation aggregate. The five aggregates with leakage are: the form aggregate composed of the gathering of coarse and subtle elements; the collection of eight consciousnesses appears as the difference between object and subject, so it is the consciousness aggregate; the gathered dharmas are interdependent, and the maturing karma of each element, and the three actions, and the year, time, star, constellation, planet, demon, etc., do not act as a basis, so it is the formation aggregate; the feeling aggregate composed of the gathering of pleasure, pain, and equanimity; the basis and connection of the gathering of fifty-five subtle afflictions, so it is the formation aggregate, etc. When the five aggregates do not appear and abide in their own place, the four great elements, earth, water, fire, and wind, abide in their own place. The appearance of the outer five elements does not appear. The appearance of the inner five aggregates does not appear. Even the appearance of the secret five wisdoms does not appear. Therefore, the result will definitely be obtained. These are the outer signs, which can be felt by oneself and others. The remaining part of the words not explained here, namely the inner experience and signs. In this tantra, I and the teacher Vajradhara did not say, because it did not arise from the self-experience of the meaningful ones. If you want to know the signs of the arising of experience, then you should understand it as it is said in the treasury of the Dakini. The inner signs should be understood in this way. There are signs of change where one deceives oneself, signs of uncertainty because the key points of the instructions have not been reached, signs of demons being obstructed because the key points of manifest awareness have not been grasped, and four signs of manifest awareness reaching oneself without change and unchanging. The signs of change are that even for those who have not practiced, it will happen, but no meaning arises. For birds and wild animals, etc.
Chinese
地上也有生起，这是因的征兆，但事情不一定发生。此外，不确定的征兆是：心智敏锐，言辞巧妙，自然流露；他人的意识是片段的；见到天神的身像；身上脱落舍利子；口中产生力量；他人预言；证悟停滞；止住状态持久；身体的温度是片段的；见到世间的鬼怪形象；擅长创作佛法，并擅长文字的修饰；无量的智慧火花闪现；心胸开阔；感官清晰；比以前的快乐更加强烈；不困倦；非凡的喜悦；意识变得稀薄；总是喜欢唱歌；渴望行走；眼睛不迷恋他人；脚步轻快；心变得平静而广阔；意识总是变化；心意无法集中；在言辞中加入臆想；听到空行母的声音；与边远地区的人们一起居住；总是心跳加速；身上的汗毛都竖起来；指甲中间自然显现文字；从喉咙里发出声音；将加持融入他人的身体；跏趺坐时身体腾空；手掌中有轮；脚趾有两个相连；口中发出光芒；感觉不到行走和坐卧；知道身体变成了旁生；肢体上脱落细小的舍利子；见到天神和非天争斗；精通文字的组合；眼睛里发出声音；能够与非人交谈；能够控制气息；能够抓住日月；意识到他人元素失调；身上闪耀火星；拍手时发出奇特的声音。这五十种是身语意上显现的不确定的征兆。像这样，梦境变化且不确定的征兆是：总是说法、听法、阅读、书写、受持、禅修、见到天神的身像、佛塔，以及
English
There is also arising on the earth, which is called the sign of the cause, but things are not necessarily happening. Furthermore, the uncertain signs are: the mind is sharp, the words are skillful, and they arise spontaneously; the consciousness of others is fragmented; seeing the images of gods; relics falling off the body; power arising in the mouth; others prophesying; realization stagnating; the state of stillness lasting long; the body's temperature being fragmented; seeing the images of worldly ghosts; being skilled in composing Dharma and skilled in the embellishment of words; countless sparks of wisdom flashing; the mind being broad; the senses being clear; the happiness being more intense than before; not being sleepy; extraordinary joy; consciousness becoming thin; always wanting to sing; longing to walk; the eyes not being infatuated with others; the footsteps being light; the mind becoming calm and vast; consciousness always changing; the mind not being able to concentrate; adding speculation to words; hearing the voices of dakinis; living with people from remote areas; always having a racing heart; the body's hairs standing on end; letters naturally appearing in the middle of the nails; sounds coming from the throat; integrating blessings into the bodies of others; the body levitating in the lotus position; having chakras in the palms of the hands; having two toes connected; light emanating from the mouth; not feeling walking and sitting; knowing that the body has transformed into an animal; small relics falling off the limbs; seeing gods and asuras fighting; being proficient in the combination of letters; sounds coming from the eyes; being able to talk to non-humans; being able to control the breath; being able to grasp the sun and moon; being aware of the imbalance of elements in others; sparks flashing on the body; strange sounds coming from clapping the hands. These fifty are the uncertain signs that manifest in body, speech, and mind. Like this, the changing and uncertain signs of dreams are: always speaking the Dharma, listening to the Dharma, reading, writing, upholding, meditating, seeing the images of gods, stupas, and
Chinese
梦见高楼大厦，梦见预言家，梦见坐在狮子座上，梦见见到各种确定的地方，梦见声闻，梦见独觉和菩萨，梦见登上水晶佛塔，梦见登上金梯，梦见在雪山上禅修，梦见在天空中飞翔并见到佛的净土，梦见骑着狮子向十方行走，梦见用智慧的长矛击打他人，梦见将众生从恶道中救出，梦见超越轮回的河流，梦见身体转变，梦见见到导师的容颜，梦见找到珍宝，梦见将六道众生安置于 refuge 处，梦见见到四大部洲，梦见上师和堪布给予预言，梦见见到三身，梦见知晓一切法，梦见到达中央山顶，梦见祈愿三恶道断绝，梦见自己成佛，梦见将六道众生的命运向上扭转，梦见肢体变成珍宝佛塔，梦见自己的身体放出佛的光芒，梦见将三界从根拔除，梦见持有金弓箭，梦见佛陀安住在头顶，梦见自己的身体变得空明澄澈，梦见轮回断绝，梦见自己被国王加冕，梦见战胜魔众，梦见自己净化身体，梦见听到声音说生老病死的四条河流断流，梦见自己化现为菩萨之身，梦见领悟到无法言说的法性之义，梦见自己化现为不同的身体，梦见用语言摄受众生，梦见见到心的自性，梦见见到天人的境地，梦见坐在金殿的顶层，梦见听到佛的教言，梦见见到佛身，梦见能够领悟佛的意，梦见双手拿着两把金伞在天空中飞翔，梦见天人和非天人向自己顶礼。
English
Dreaming of tall buildings, dreaming of prophets, dreaming of sitting on a lion throne, dreaming of seeing various definite places, dreaming of hearing, dreaming of solitary conquerors and Bodhisattvas, dreaming of climbing a crystal stupa, dreaming of climbing a golden ladder, dreaming of meditating on a snow mountain, dreaming of flying in the sky and seeing the Buddha's pure land, dreaming of riding a lion and walking in ten directions, dreaming of striking others with a long spear of wisdom, dreaming of rescuing beings from evil destinies, dreaming of crossing the river of samsara, dreaming of changing bodies, dreaming of seeing the face of the teacher, dreaming of finding treasures, dreaming of placing the six realms of beings in refuge, dreaming of seeing the four continents, dreaming of lamas and khenpos giving prophecies, dreaming of seeing the three bodies, dreaming of knowing all dharmas, dreaming of reaching the top of the central mountain, dreaming of praying that the three evil destinies be cut off, dreaming of oneself becoming a Buddha, dreaming of turning the fate of the six realms of beings upwards, dreaming of limbs turning into precious stupas, dreaming of one's body radiating the light of the Buddha, dreaming of uprooting the three realms, dreaming of holding a golden bow and arrow, dreaming of the Buddha residing on the top of one's head, dreaming of one's body becoming transparent, dreaming of the end of samsara, dreaming of oneself being crowned by a king, dreaming of defeating the demons, dreaming of purifying one's own body, dreaming of hearing a voice saying that the four rivers of birth, old age, sickness and death have been cut off, dreaming of oneself transforming into the body of a Bodhisattva, dreaming of realizing the meaning of the inexpressible nature of reality, dreaming of oneself transforming into different bodies, dreaming of gathering beings with speech, dreaming of seeing the nature of the mind, dreaming of seeing the realm of the gods, dreaming of sitting on the top floor of a golden temple, dreaming of hearing the Buddha's teachings, dreaming of seeing the Buddha's body, dreaming of being able to understand the Buddha's intention, dreaming of holding two golden umbrellas in one's hands and flying in the sky, dreaming of gods and asuras prostrating to oneself.