Chinese
灯焰意义撮要。 灯焰意义撮要。 灯焰意义撮要 敬礼吉祥金刚萨埵！这部名为“灯焰”的续部，用于确立自明之显现。以两种撮要之义来阐释：以名称阐明经文之义，以及经文阐明续部名称之义。名称之义已于前述，此处阐释经文。经文本身有三个支分之义：阐释甚深续部之生起，即阐释续部的开端；简要阐释四品之义；以及广释远抛水灯之词义。首先，开端也有三个意义：甚深之义，如是我于一时所宣说。由于三续难以理解，故以非共同之开端来展示，以自显现于自身之方式宣说。辑录者未加文字修饰地展示，并将两个开端连接起来，语意为萨尔瓦 阿巴拉 达提姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以文字将一切法平等地展示，共同之开端则以与共同乘和门户相符之方式由辑录者编纂成文。第二个支分之义，简要阐释四品之义，以两个内在意义来阐释：续部经文之义，确定自性续部即金刚持。阐释生起或伟大之处，以及续部词义，简要阐释四品之义。第三个支分之义，广释远抛水灯之词义，有四个内在意义：此乃四种灯。简要阐释提问，然后是清净续部即金刚持。简要阐释道，然后是伟大的金刚持。详细阐释提问，以及因之金刚亦持。详细阐释回答。第四个内在意义的结尾，详细阐释有九个问答：体性、词义、分类、相、处所、道、显现之门、比喻和尺度。首先，远抛水灯的如是轮转。然后，导师再次。阐释体性之回答，第二阐释词义，有五个内在意义：轮涅远抛之词义，确定的词是见
English
Summary of the Meaning of the Blazing Lamp. Summary of the Meaning of the Blazing Lamp. Herein is the Summary of the Meaning of the Blazing Lamp. Homage to glorious Vajrasattva! This tantra called "Blazing Lamp," which serves to establish the manifest self-awareness, is explained through two summarized meanings: explaining the meaning of the text through the title, and explaining the meaning of the tantra's title through the text. The meaning of the title has already been explained above, and here the text is explained. The actual text has three aspects: explaining the arising of the profound tantra, which is explaining the introduction to the tantra; briefly explaining the meaning of the four chapters; and extensively explaining the words and meaning of the water lamp of distant casting. First, the introduction also has three meanings: the profound meaning, as I have taught at one time. Because the three tantras are difficult, the uncommon introduction is shown by the very act of speaking in the manner of self-showing to oneself. The compiler presented it without altering the words, and the juncture of the two introductions is the sound and meaning Sarva Apala Dhatim (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). By words, all dharmas are shown to be equal, and the common introduction is compiled into words by the compiler in a manner that accords with the common vehicle and the gateway. The second aspect, briefly explaining the meaning of the four chapters, is explained with two inner meanings: the meaning of the tantra's text, definitely the self-existing tantra is Vajradhara. Explaining the arising or greatness, and the meaning of the tantra's words, briefly explaining the meaning of the four chapters. The third aspect, extensively explaining the words and meaning of the water lamp of distant casting, has four inner meanings: these are all four lamps. Briefly explaining the question, and then the pure tantra is Vajradhara. Briefly explaining the path, and then by the great Vajradhara. Extensively explaining the question, and also holding the Vajra of the cause. Extensively explaining the answer. The end of the fourth inner meaning, the extensive explanation has nine questions and answers: essence, etymology, divisions, characteristics, place, path, the door of manifestation, example, and measure. First, the water lamp of distant casting thus revolves. Then, the teacher again. Explaining the answer of the essence, and second explaining the etymology, there are five inner meanings: the etymology of casting samsara and nirvana far away, the definite word is the view.
Chinese
并且阐述了如何理解轮回和涅槃的显现，这两种显现就像水一样。对执着的实有进行切断的定义，以及通过它来照亮自身的所有显现。阐述了“做”的定义，以及普遍的觉知是外在的法界。阐述了“做”这个词。第三个问题的答案是阐述分类，分类有三种。这个问题的答案就像这样。第四个问题是阐述特征，第五个问题是阐述它位于何处，第一个问题的答案是产生自身身体的。第六个问题是阐述眼睛自己知道并且与什么相关，第七个问题的答案是从哪个门显现，这个门就是眼睛本身。阐述了显现。第八个问题的答案是阐述相似的例子。例如，就像用钩子抓住一样。第九个问题的答案是用绳索和灯来照亮的原因。用水的量用三个词来阐述。第二章，阐述自生智慧之灯，这其中有两个概括的要点：简要地陈述请求，以及详细地解释答案。详细解释答案通过八个问题的答案来阐述：本体、定义、分类、特征、门、位置、量和相似的例子。首先，智慧，然后导师再次说道。详细阐述自生之灯的本体的答案，第二个问题的答案是阐述定义，其中有五个内在的要点：阐述智慧的定义，智慧的实性和最初的你。阐述卓越的定义，自性清净的法身。阐述智慧的卓越是被他人使用的。阐述不是他人。像这样做了不是他人之后，阐述了这个意义与因、缘、努力和成就无关。像这样，通过灯。阐述了不是通过作为而产生的智慧是无二且遍及一切的定义。第三个问题的答案是，如果分类，有五种类型。阐述。第四个问题是阐述特征。轮回之门是五根。第五个是阐述显现之门。第六个问题的答案是智慧。从产生智慧的四个脉轮。阐述了位置。第七个问题的答案是阐述它本身的量，其中有五个内在的要点：基础位置，基础位置，阐述自生自生智慧的量
English
And explains how to understand the appearances of samsara and nirvana, these two appearances are like water. The definition of cutting off the truly existent of attachment, and through it, illuminating all of one's own appearances. Explains the definition of "doing," and that universal awareness is the external dharmadhatu. Explains the word "doing." The answer to the third question is to explain the classification, the classification has three types. The answer to this question is like this. The fourth question is to explain the characteristics, the fifth question is to explain where it is located, the answer to the first question is that which generates one's own body. The sixth question is to explain that the eye itself knows and is related to what, the answer to the seventh question is from which gate does it appear, this gate is the eye itself. Explains the appearance. The answer to the eighth question is to explain similar examples. For example, like grasping with a hook. The answer to the ninth question is the reason for illuminating with a rope and a lamp. The measure of water is explained with three words. Chapter Two, Explaining the Lamp of Self-Arisen Wisdom, in which there are two summarized points: briefly stating the request, and explaining the answer in detail. Explaining the answer in detail is explained through the answers to eight questions: essence, definition, classification, characteristics, gate, location, measure, and similar examples. First, wisdom, then the teacher spoke again. Explaining in detail the answer of the essence of the Self-Arisen Lamp, the answer to the second question is to explain the definition, in which there are five inner points: explaining the definition of wisdom, the reality of wisdom and the first you. Explaining the definition of excellence, the dharmakaya of self-nature purity. Explaining that the excellence of wisdom is used by others. Explaining that it is not other. Having done it like this as not other, explains that this meaning is unrelated to cause, condition, effort, and accomplishment. Like this, through the lamp. Explains that the wisdom that does not arise from acting is the definition of being non-dual and pervading all. The answer to the third question is, if classified, there are five types. Explains. The fourth question is to explain the characteristics. The gate of samsara is the five senses. The fifth is to explain the gate of appearance. The answer to the sixth question is wisdom. From the four chakras that generate wisdom. Explains the location. The answer to the seventh question is to explain the measure of itself, in which there are five inner points: the basic location, the basic location, explaining the measure of self-arisen self-arisen wisdom
Chinese
并且，显现显现专注的智慧之量。显示专注的智慧之量，以及不间断的忆念的智慧，忆念不间断。显示生起不忘失的陀罗尼之量，以及各别觉悟的智慧，各别觉悟的智慧。显示生起次第之智慧的征相和量，以及显示进入的三种智慧之量。第八个问答是显示譬喻。现在是第三章的明点进入之三种作用的智慧，都包含在这个空性的明灯之中，例如没有湿气的云彩。用两种意义来显示：简略地陈述请求，之后清净因金刚持广说回答。广说回答中有十二个内在要点：从明点空性之后，金刚持者，显示自性。第二，解释词义，明点不变正直。的广说回答，第三，显示分类，分类本身有五种。第四，明点自住意为一，因此，显示空性明灯的体性或意义。第五，明灯本身在一切有情身体的中央，显示住在何处。第六，显现由显现来显现，显示作用之门。第七，明灯本身之自性，从空性中自还，什么是真实。第八，如果不是虚空，而是空性，显示明灯本身显现在境上。第九，显示量，明点没有开展和收缩。第十，明灯本身融入光中的明点，显示如何在六道中存在。第十一，以分别念的自己的拇指和食指，使其得以看见，显示对此进行串习的口诀。第十二，例如与孔雀的羽毛相似，显示相似的譬喻。第四章，显示法界清净的明灯之章，此章有五个要点：简略地陈述请求，之后清净因金刚持。显示，广说回答，显示受持此续的利益，谁想受持此续，章节的名称，以及明灯。在宣说续时，如是宣说，随喜。广说回答有十一个要点：第一，自性。之后金刚持。
English
And, the measure of wisdom that focuses on appearances. Showing the measure of wisdom that focuses, and the wisdom of uninterrupted mindfulness, uninterrupted mindfulness. Showing the measure of the arising of unfailing dharani, and the wisdom of individual realization, the wisdom of individual realization. Showing the signs and measure of the wisdom of arising sequence, and showing the measure of the three kinds of entering wisdom. The eighth question and answer is showing the metaphor. Now, the wisdom of the three functions of entering bindu in the third chapter is contained in this lamp of emptiness, like a cloud without moisture. It is shown in two meanings: briefly stating the request, and then the pure cause Vajradhara extensively explains the answer. There are twelve internal points in the extensive explanation of the answer: From the emptiness of the bindu, then the Vajradhara, showing the essence. Second, explaining the meaning of the words, the bindu is unchangeable and upright. The extensive explanation of the answer, third, showing the classification, the classification itself has five kinds. Fourth, the bindu's own state is of one intention, therefore, showing the nature or meaning of the lamp of emptiness. Fifth, the lamp itself is in the center of the bodies of all sentient beings, showing where it resides. Sixth, manifestation manifests through manifestation, showing the door of action. Seventh, the nature of the lamp itself, self-returning from emptiness, what is real. Eighth, if it is not space, but emptiness, showing the lamp itself appearing on the object. Ninth, showing the measure, the bindu has no expansion and contraction. Tenth, the bindu of the lamp itself merging into light, showing how it exists in the six realms. Eleventh, with one's own thumb and forefinger of discrimination, making it visible, showing the oral instruction for practicing this. Twelfth, for example, similar to the feathers of a peacock, showing a similar metaphor. Chapter Four, the chapter showing the lamp of the completely pure realm of reality, this chapter has five points: briefly stating the request, then the pure cause Vajradhara. Showing, extensively explaining the answer, showing the benefits of holding this tantra, who wants to hold this tantra, the name of the chapter, and the lamp. When the tantra is spoken, thus speaking, rejoicing. The extensive explanation of the answer has eleven points: First, the essence. Then Vajradhara.
Chinese
大者，教法，以及第二，确定显现之境及时，词句教法，以及第三，分类教法，分类有三种。第四，自性，自性显现不灭绝，教法。第五，界，清净灯之显现内外无别通彻，意或者名称教法。第六，轮涅二者区分之后，修习之口诀教法。第七，彼之名称教法，蓝色不变显现。第八，彼之住处，眼乃生起无生之本源，教法。第九，如是眼之清净识，安住之界性智慧从何门而出之教法。第十，彼自身各别教法。如是，三要诀窍诀，第十一，譬如文字那若，彼之相似比喻教法。名为《灯焰释义撮要》。以譬喻之门而命名。ཨཐྎཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）善哉！善哉！善哉！ 《灯焰释义撮要》