Chinese
无字续释莲花开。沙中宝。 无字续释莲花开。沙中宝。 无字续释莲花开。ཐགླཱདྲབྱཁཱཐཱཀྭནཱཊཐཿ。印度语：莲花妙音无字名。藏语：名为莲花开之无字秘密释。顶礼薄伽梵，吉祥语多精华除遣之勇士，大金刚持，解脱者之最解脱自在主。吉祥五智聚，极增长，以自力观视诸世间，具最胜悲心者。断除一切分别念，具如利刃之语。从六道处救度，以悲心之铁钩执持。乃从轮回束缚八者中解脱之导师。大金刚持，续之导师，无上正等觉。从三毒中取出者，乃医王。无垢，离二取，真实决定，二利圆满。为引导众生至真实决定之境，故有二续。思维此乃从您心中无谬误之语。从金刚歌中取出，从莲花之舌中开显。以如利剑般根除错谬之二语。亦为引导众生至真实境地之大利益。为不同所化众生，化现调伏之身。圆满他利之化身续持者。亦以不动摇之心，敬信金刚持诸佛之主尊。以五支之勤作，顶礼赞叹。其后，从持有传承之历代上师众。以信心恭敬敬信之勤作，顶礼赞叹。我以断除分别念，示现自现之主尊。智慧经，回遮勇士眷属战场之殊胜恩德者，日夜一切时。以不离之意，赞叹供养。如是，于断除轮回系缚之恩德自在主等。敬礼后，为依次阐明续部之语，此精华。为未来具缘者之利益。我以舍弃错谬之智慧与敬信，为他人
English
Commentary on the Wordless Tantra: Opening the Lotus. Jewels in the Sand. Commentary on the Wordless Tantra: Opening the Lotus. Jewels in the Sand. Commentary on the Wordless Tantra: Opening the Lotus. May it be auspicious! THAGLADRABYAKHATHAKWANATATHAH. In Sanskrit: Padma Muslina Guhya Akshati Kana Nama. In Tibetan: A Secret Wordless Commentary Called Opening the Lotus. I prostrate to the Bhagavan, the glorious hero who dispels the essence of various words, the Great Vajradhara, the lord of liberation who is also liberated. Whose glorious assembly of five wisdoms is greatly expanded. Whose compassionate heart of supreme self-power gazes upon all worlds. Whose speech is like a razor, cutting through all thoughts. Who, from the six realms, leads beings, holding them with the iron hook of compassion. He is the teacher who liberates from the eight bonds of samsara. The Great Vajradhara, the teacher of the tantra, the unsurpassed perfect Buddha. The chief of physicians who removes the three poisons from their roots. Immaculate, truly free from duality, accomplishing both aims. In order to place beings in the state of true certainty, there are two tantras. Thinking that these are certainly the unerring words from your heart. Extracted from the Vajra Song and spread from the tongue of the Lotus. With two words like a sword that cuts through errors. Also, to lead beings to the true ground is a great benefit. For various disciples, he emanates bodies to tame them. Holding the emanation tantra that perfectly accomplishes the benefit of others. Also, with unwavering mind, I admire the lord of the Vajradhara Buddhas. With the effort of the five limbs, I prostrate and praise. Then, from the assembly of lineage lamas who hold the lineage. With the effort of faith, respect, and admiration, I prostrate and praise. I, the lord who exhausts thoughts and shows self-appearance. Jnana Sutra, the noble and kind one who averts the battle of the retinue of heroes, day and night, at all times. With an inseparable mind, I praise and offer. Thus, to the kind lords who cut the bonds of samsara. Having bowed down, this essence that clarifies the words of the tantra in order. For the benefit of future fortunate ones. I, with a mind that abandons error and with admiration, for others.
Chinese
总之，为了断除轮回，为了积累要点，以及为了依次阐明词语的传承，如灯之光。为了断除无知愚昧的虚构和疑惑，应向有缘的弟子宣讲这真实确定的精华。རྒ྅྅྅ནཉརྒཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 其中，圆满正等觉佛陀，导师薄伽梵，一切众生的上师。第六金刚持大士，为了以慈悲智慧之光引导被无明所蒙蔽的众生，宣说了无数句毫不颠倒的教言。其中，自然大圆满是离于勤作之义，此乃示现自显唯一圆满。由于它能显现自之觉性，并善巧地揭示隐藏之义，故为确定心要之诸秘密中，最极秘密之续。从六十四万部心要口诀的精华中，精选并汇集，由自显方便轮的方式出现的集结者，将词语凝练。化身噶绕多吉，由法界空行母二尊，将词语和文字记录成目录。为了未来时代有缘信受自然大圆满之义者，而将其编纂。期间，空行母们加持并使其隐没。如此这般毫不颠倒的真实教言，犹如众生的眼睛。由于导师亲自宣说，故为无文字之秘密续。此续安住于六品之自性中，是经文意义的圆满。其中，宣说名称，以及如莲花盛开般阐释经文之义。外义之阐释是，将此自然大圆满之义，与他乘之殊胜结合而阐释，以及与大方便结合，与易方便结合，与速方便结合。较之他乘之殊胜在于，见解殊胜，不依赖词句文字。由于如实证悟了自性实相之义，故称为无文字。在此之上再无他乘，以众多不同方便之要诀，使有缘者解脱。
English
In short, in order to cut off samsara, in order to accumulate the essential points, and in order to sequentially clarify the lineage of words, like the light of a lamp. In order to cut off the fabrications and doubts of ignorance and delusion, this true and certain essence should be taught to fortunate disciples. རྒ྅྅྅ནཉརྒཱཿ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning) Among them, the perfectly complete Buddha, the Teacher Bhagavan, the supreme teacher of all beings. The sixth great Vajradhara, in order to guide beings obscured by ignorance with the light of compassion and wisdom, spoke countless non-inverted teachings. Among them, the Great Perfection of Naturalness is the meaning of being free from effort, this is the manifestation of self-appearing, uniquely complete. Because it can manifest one's own awareness and skillfully reveal the hidden meaning, it is the most secret of the secrets of the definitive heart essence. From the essence of six hundred and forty thousand heart essence instructions, it was carefully selected and compiled, and the compiler who appeared in the form of the self-appearing skillful wheel, condensed the words. The incarnate Garab Dorje, by the two Dakinis of the Dharmadhatu, recorded the words and letters into a catalog. It was compiled for the sake of those fortunate ones in the future who believe in the meaning of the Great Perfection of Naturalness. During this time, the Dakinis blessed it and made it disappear. Such a true and non-inverted teaching is like the eyes of beings. Because the Teacher himself spoke it, it is a secret tantra without letters. This tantra abides in the nature of six chapters, and it is the perfection of the meaning of the scripture. Among them, the name is declared, and the meaning of the scripture is explained like a blooming lotus. The explanation of the outer meaning is to explain this meaning of the Great Perfection of Naturalness in conjunction with the superiority of other vehicles, as well as in conjunction with great means, in conjunction with easy means, and in conjunction with quick means. The superiority over other vehicles lies in the superiority of view, not relying on words and letters. Because the meaning of the self-nature reality is realized without inversion, it is called without letters. There is no other vehicle above this, and the lineage of individuals is liberated by many different essential points of skillful means.
Chinese
因此称为大续。所谓“珍宝”是说，譬如持有如意宝珍宝之人，将其置于胜幢顶端进行供养，那么立刻就能毫不费力地获得一切所需所愿，与之相似，通过依赖方便，若能在一生中成佛，就能毫不费力地成办自他之利益。所谓方便易行，譬如胜幢顶端一般，任何时候都不会衰败，智慧之自性不变，无需任何努力，就能在此处亲身证悟，因此称为胜幢之续。此外，由于见解之意义无法通过任何言辞和文字来确定，因此见解极为殊胜，所以称为“王族血统，见如同虚空边际之续”。如此之意义，通过修习而变得极为殊胜，是为大方便，犹如国王一般。由于行持极为殊胜，是为方便易行，即是现量确定智慧，于虚空中，与其无二无别地行持，故称为“虚空边际”。果位极为殊胜之意义即是方便迅速，依赖平等大乐，当下即可获得，故称为“平等之续”。从内在来说，自身有成千上万的脉，在这些脉中，各自存在着自性之明点，因此称为“明点”。此明点并非实物，而是存在于光团之中，其中存在着自性之普贤父母，由于粗大之物并非实有，故称为“无”。依赖于此，无分别智慧之大乐在自身相续中产生，故称为“大续”。依赖于此，任何时候修持都能产生各种功德，超越过失，行持各种显现之功德，故称为“珍宝”。此外，身体之顶端，依赖于感官之精华——眼而产生，故称为胜幢之续。此胜幢之续，从初始便不变而存在，故称为“国王”。如此之智慧，无论处于轮回恶趣何处，其体性无有善恶，不迁变且周遍存在，故称为“血统”。
English
Therefore, it is called the Great Tantra. "Precious" means, for example, if a person holding a wish-fulfilling jewel offers it by placing it on the top of a victory banner, then immediately and effortlessly, whatever needs and desires arise will be obtained. Similarly, by relying on skillful means, if one attains Buddhahood in one lifetime, one can effortlessly accomplish the benefit of oneself and others. Easy means is like the top of a victory banner, which never fades at any time. The unchanging wisdom of awareness, without needing any effort, is directly realized here. Therefore, it is called the Tantra of the Victory Banner. Furthermore, because the meaning of the view cannot be definitively established by any words or letters, the view is particularly superior, so it is called "the lineage of royalty, the view being the tantra equal to the edge of space." Such a meaning, through meditation, becomes particularly superior, being a great means, like a king. Because the conduct is particularly superior, it is an easy means, that is, directly establishing awareness, in the sky, practicing inseparably from it, so it is called "the edge of space." The meaning of the particularly superior result is the swiftness of the means. Relying on the great bliss of equality, it is obtained in the present moment, so it is called the "Tantra of Equality." Explaining it internally, there are many thousands of channels in one's body. Within these, each contains a naturally existing syllable, hence called "syllable." This syllable is not a substance, but exists within a sphere of light, in which the primordial Samantabhadra father and mother reside. Because coarse matter is not substantial, it is called "non-existent." Relying on this, the great bliss of non-conceptual wisdom arises in one's own continuum, hence it is called the "Great Tantra." Relying on this, practicing at all times produces various qualities, transcending faults, and engaging in various qualities of appearance, hence it is called "precious." Furthermore, the top of the body, arising from the essence of the senses—the eye—is called the Tantra of the Victory Banner. This very thing remains unchanged from the beginning, hence it is called "king." Such wisdom itself, no matter where it dwells in samsara or the lower realms, its essence has no good or bad, is immutable, and is universally present, hence it is called "lineage."
Chinese
现在开始讲述。所谓“交付”，就是将事物认识交付于虚空。如此交付的见解，是血脉和交付二者相混合。对于显现的观察，被称为与虚空边际等同的血脉。秘密的解释是：事物的本性存在方式，不局限于印度，不落于任何一方，在任何时候都恒常安住的觉性智慧之基。由于妄加分别，而显现为文字的形式。文字的边际，是从粗糙的事物来衡量，是努力的引导，是勤奋的意义的象征，是各种各样的造作，是各种各样的记忆和思考，是能取所取的各种对境，是追随各种各样的名称，是意念推测的见修行果的众多集合，是包含着是与非的分别念，所以称为文字。对于事物自身的存在方式，远离了这些，就是不存在。对于慈悲的各种显现不执着，没有自性，没有方所，也就是没有交付，没有界限，也就是没有执取，所以称为没有文字。这也就是以本体、自性、大悲三者而安住。从本体的角度来说，没有任何成立；从自性的角度来说，没有任何实体的成立。血脉分为清净和不清净两种。清净是指自性本性的血脉清净，所依对境的血脉清净，自证步伐要诀的血脉清净。自性本性清净的事物存在方式的血脉清净，也就是本体原始清净的基，是任何事物都无法确定的，是超越众多言说的，即使是错乱，也无法用符号来表示。自性安住的方式，可以被智慧所涵盖，也可以被所知所涵盖。被智慧所涵盖，是被圆满正等觉的血脉所涵盖。所知是能被表达的血脉和表达者的血脉等等的区分。所依对境的血脉清净，是指菩萨的血脉和阿罗汉等。自证步伐要诀的血脉清净，是指依靠上师的口诀，抓住显现的要点，自身的血脉清净，与清净的显现无二无别地修行。
English
Now, let's begin. 'Delivery' means entrusting the understanding of things to the sky. The view of such delivery is the mixture of lineage and delivery. Observing the manifest is called the lineage equal to the edge of the sky. The secret explanation is: The way things exist in their nature is not limited to India, does not fall into any side, and is the basis of awareness and wisdom that constantly abides at all times. Because of false distinctions, it appears in the form of letters. The boundary of letters is measured from coarse things, it is the guidance of effort, the symbol of the meaning of diligence, all kinds of fabrications, all kinds of memories and thoughts, all kinds of objects of grasping and being grasped, following all kinds of names, the numerous collections of views, practices, and fruits of mental speculation, and the combination of right and wrong discriminations, so it is called letters. Regarding the way things exist in themselves, being separated from these means non-existence. Not being attached to the various manifestations of compassion, without self-nature, without location, that is, without delivery, without boundaries, that is, without grasping, so it is called without letters. This is also abiding in the three aspects of essence, nature, and compassion. From the perspective of essence, nothing is established; from the perspective of nature, no entity is established. Lineage is divided into two types: pure and impure. Pure means the lineage of self-nature is pure, the lineage of the dependent object is pure, and the lineage of self-awareness step key is pure. The lineage of the way things exist in self-nature purity is pure, that is, the basis of the original purity of the essence, which cannot be determined by anything, transcends many words, and cannot even be represented by symbols even in confusion. The way self-nature abides can be encompassed by wisdom or by what is to be known. Being encompassed by wisdom is being encompassed by the lineage of the perfectly complete Buddha. What is to be known is the distinction between the lineage that can be expressed and the lineage of the expresser, and so on. The purity of the lineage of the dependent object refers to the lineage of Bodhisattvas and Arhats, etc. The purity of the lineage of self-awareness step key refers to relying on the oral instructions of the guru, grasping the key points of manifestation, the self's lineage is pure, and practicing inseparably from pure manifestations.