English
Two meditations, two minds and wisdoms, two experiences and instructions; if these eight are complete, it is the main measure of the completion stage. Then, the example is like weaving, just as relying on many threads to make a piece of cloth. Likewise, relying on different words to bring forth one meaning. The reason is that it symbolizes the lineage that resides within oneself, therefore it is reasonable for the lineage. That is, relying on the reason of words, the meaning will not be reversed, therefore it is the lineage. As it says, "Clearly distinguish its order." In order to cut off the proliferation of words, the meanings of samsara will become the explanation of the tantra. Like the ocean, because of the many things that can be expressed, the tantra of self-arisen wisdom will show the meaning of view, meditation, and action like the ocean. Like the sun, it clearly shows the Vajrasattva heart mirror. Because it shows the Dharma that overwhelms the Dharma of other vehicles, therefore, the tantra like a lion is the lion's perfect skill. And, the tantra like the mountain king that shows the unchanging Dharma nature is the glorious wordless. Because it shows the cutting off of the wheel of delusion, therefore, the tantra like a wheel is auspicious and beautiful. Because it shows the opening of the door of all treasures, therefore, the tantra like a key is the refutation tantra. And, the tantra like a sword that shows the cutting off of wrong paths is the Samantabhadra heart mirror, and the tantra like a lamp that shows the lamp of appearance is the burning lamp. And, the tantra like pure gold that shows the meaning of words like turquoise inlaid on gold is the jewel inlay. In order to show convincing and certain words, the tantra like the mother-child connection established in the bardo is the union of sun and moon. Like the image in a mirror, the tantra that shows by analogy is the recognition adornment tantra. And, like a high-quality pearl necklace, the tantra that shows the instructions in an orderly manner is the pearl necklace tantra. And, like a snake's knot, the tantra of self-liberation of wisdom that shows the scriptures in a self-liberated manner. And, like the great Garuda flying effortlessly in the sky, the tantra of Samantabhadra six realms that cuts off completely. And, like the continuous flow of a river, the tantra of spontaneous perfection that shows empowerment and blessings. And, like a sharp razor,
Chinese
如同断绝触觉的续部，吉祥黑忿怒母续；如同国王的血统不改变而占据自己的领地一样被揭示的续部，身躯燃烧的续；如同在牧人的仓库里使用所需物品的续部，堆积珍宝等十八部是：十七部确定大秘密决定法性的意义的续部；守护教法的续部，吉祥黑忿怒母续等十八部是：指示确定自性的要点。这样分为十八部续部，是清晰地划分了词句续部的次第。通过区分词句续部的意义，自己的处所实相自性也依靠词句续部而得以见到。如是，在第三个内容中，讲述了续部的象征例子和结合的分类后，现在是第四个内容，讲述那些续部的伟大之处：金刚持，你务必听好！这样劝请并倾听。其中，如果知道续部的精华是觉性自显现、自解脱和吉祥无字这三者，如同国王统治民众一样，无字揭示了续部总体的口诀。其中，如同大臣掌舵一样，自显现掌握了见、修、行的基础，并指示自显现的所缘。自解脱如同民众从事劳役等战争和赋税等事务一样，是解脱其意义。这三者聚集，如同统治王国一样，是统治一切论藏。如果知道续部的精华是双镜和珍宝装饰这三者，例如到达三座山峰的顶端就能看到一切一样，知道这三者就能看到一切法的体性。如果知道续部的花朵是珍珠项链、吉祥美满和狮子功德圆满这三者，就如同三颗太阳同时出现在虚空中一样。如果知道一切续部的窍诀是使未成熟的基础成熟的圆满自生续部，就如同建造高大城堡时，地基的石头安置稳固就能建造到顶端一样，依靠它就能听闻其他续部，并且获得能够讲述的能力。显现是五光，
English
Like the tantra that severs contact, the Shri Black Wrathful Mother Tantra; like the tantra that shows how the king's lineage does not change and occupies its own territory, the Body Burning Tantra; like the tantra that uses what is needed in the herdsman's treasury, the piled jewels, etc., eighteen are: seventeen tantras that determine the meaning of the great secret, the definitive nature of reality; the tantra that protects the teachings, the Shri Black Wrathful Mother Tantra, etc., eighteen are: pointing out the key to determining self-nature. Thus, dividing into eighteen tantras is to clearly divide the order of the word tantras. By distinguishing the meaning of the word tantras, one's own state, the essence of reality, will also be seen by relying on the word tantras. Thus, in the third content, after explaining the symbolic examples of the tantras and the combination, now is the fourth content, explaining the greatness of those tantras: Vajradhara, you must definitely listen! Thus, urging and listening attentively. Among them, if you know that the essence of the tantras is self-arisen awareness, self-liberation, and the glorious non-letter, just as the king rules the people, the non-letter reveals the general instructions of the tantras. Among them, just as the minister steers the ship, self-arisen grasps the basis of view, meditation, and action, and indicates the object of self-arisen. Self-liberation is like the people doing labor, such as war and taxes, etc., it is the liberation of its meaning. The gathering of these three is like ruling the kingdom, it is ruling all the collections of scriptures. If you know that the essence of the tantras is the two mirrors and the jewel decoration, just as reaching the top of the three mountains can see everything, knowing these three can see the characteristics of all dharmas. If you know that the flowers of the tantras are the pearl necklace, auspicious beauty, and the lion's complete skill, it is like three suns rising in the sky at the same time. If you know that the key instruction of all tantras is the spontaneously arisen tantra of completion that ripens the unripe ground, just as when building a tall castle, the foundation stones are well placed, it can be built to the top, relying on it, you can listen to other tantras, and obtain the ability to speak. Appearance is five lights,
Chinese
对于自身来说，圆满是指通过指示圆满的续部来装饰。如同顶端坚固的城堡，无法被其他军队攻破。智慧是法性的中阴。第三是如果知道将迷误转化为清净显现的续部日月交融，就像在城堡四面开凿白色的窗户，使内部景象清晰明亮一样。支分就像没有双脚就无法行走一样，有了双脚就能到达更高的地方，如同堆积如山的大宝藏，知道两个燃烧的遗体，就像在那座城堡的四面安装了华丽的飞檐一样。真实的瑜伽士是心。像这样，如果知道解脱身心的续部明灯燃烧，就像将拥有福德的国王安置在城堡的顶端一样。因为有心髓，所以身体和感官等才能发挥作用，如同知道普贤王如来六界，就像在那里严密地设置坚固的门，使敌人和盗贼等无法找到机会一样。在其他乘中是秘密的，但在自己的教法中，不需要依赖他人就能完全显示所需的续部声变，就像在城堡周围筑起铁墙，使军队等其他外来的损害无法攻破一样。如同锐利的武器守护自身，并能击退敌军一样，如果知道吉祥黑怒母续部，就像强壮的男子身穿盔甲守护城堡的门，使任何人都无法进入一样。如是，第四内义显示了这些续部的伟大。现在，为了显示支分之义，阐述将这些意义归纳为八部续部的体性。唉玛！像这样，将大圆满的意义一举确定的秘密如同心髓一般，因此，十八部中最为殊胜的大秘密决定续十七部，因为在其他地方没有显示，所以非常稀有。如果像根本和支分那样阐述其所有意义，那么可以将续部的次第归纳为八部。根本续是：依靠圆满自生的八根本经文，以外在有为的方式，使喜欢有为的众生得以完全成熟。
English
For oneself, perfection is adorned by the tantra that introduces the perfection of aims. It is like a castle with a strong top that cannot be breached by other armies. Wisdom is the bardo of Dharmata. The third is if one knows the tantra of the union of the sun and moon, which transforms delusion into pure appearance, it is like creating white windows on all four sides of the castle, making the inner scenery clear and bright. A branch is like not being able to walk without two legs, and with two legs, one can reach a higher place, like a great treasure piled up like a mountain, knowing the two burning corpses, it is like attaching magnificent eaves to the four sides of that castle. The true yogi is the mind. Thus, if one knows the tantra of liberating body and mind, the burning lamp, it is like placing a king endowed with merit on top of the castle. Because there is essence, the body and senses, etc., can function, like knowing the six realms of Samantabhadra, it is like setting up a strong gate there, so that enemies and thieves, etc., cannot find an opportunity. In other vehicles it is secret, but in one's own doctrine, the tantra of sound transformation, which completely shows what is needed without relying on others, is like building an iron wall around the castle, so that other external harms such as armies cannot breach it. Just as sharp weapons protect one's own body and can repel enemy forces, if one knows the Shri Krishna Krodha Tantra, it is like a strong man wearing armor guarding the gate of the castle, so that no one can enter. Thus, the fourth inner meaning shows the greatness of these tantras. Now, in order to show the meaning of the branches, the essence of summarizing these meanings into eight tantras is explained. Ema! Like this, the secret of determining the meaning of the Great Perfection at once is like the heart essence, therefore, the seventeen most supreme Great Secret Definitive Tantras out of the eighteen, because they are not shown elsewhere, are extremely rare. If all its meanings are explained like root and branch, then the order of the tantras can be summarized into eight tantras. The root tantra is: Relying on the eight root texts of perfect self-arising, in an external, elaborate way, those beings who like elaboration are completely matured.
Chinese
以及依靠第六品经部，完整地阐述了使成熟解脱的口诀要点，这两者是：诸法皆为一味，因此法界智慧无有分离，阐述了法性无果。依靠阐述经部《智慧自生》第八十六品，特别阐明了见、修、行、果四者的所诠，以及依靠《智慧自解》第九品，明确区分了断除母续的对境之子，这两者是：如同夏季的树木枝繁叶茂，确定了所诠的各种差别，阐述了显现方式和生起方式这二者。支分经部是依靠《珍宝堆积》第五品，阐述了功德自然圆满，以及依靠《身躯燃烧》第三品，阐述了过去、现在、未来的身语意的征象，这两者是：如同大海中星辰显现，阐述了清晰而彻底的圆满这三者。教理明晰的经部，依靠《音声转变》第六品，阐述了作为一切律藏的根本，以及依靠《吉祥庄严》第七品，确定了迷乱之时等，这两者是：如同莲花开放后不再从中产生，这样阐述这四者。口诀经部依靠《金刚萨埵心之明镜》第八品，阐述了介绍、相遇、灌顶和誓言等，以及依靠《普贤之心之明镜》第七品，阐述了区分解脱与障碍，以及依靠《介绍庄严》第三品，阐述了对过去、现在、未来的比喻、意义、征象产生确信，以及依靠《珍珠串》第八品，依靠各种不同的口诀来区分虫类等四者是：如同树木成熟果实，成熟后没有其他果实，阐述了不会退转之理这五者。意自住经部，依靠《空六法》之空六法，清净了六道众生的生处，从而阐述了清空三界，以及依靠《明灯燃烧》第四品，真实地阐述了四盏明灯，以及依靠《日月交融》第四品，阐述了将四个中阴道转化为道用，这三者是：现在睁开眼睛
English
And based on the sixth chapter of the Tantra, it completely explains the key points of the oral instructions that liberate maturation, and these two are: All dharmas are of one taste, therefore the wisdom of the Dharmadhatu is inseparable, explaining that Dharmata has no result. Based on the eighty-sixth chapter of the Explanatory Tantra "Wisdom Self-Arisen", it particularly clarifies the objects of expression of the four: view, meditation, conduct, and result, and based on the ninth chapter of "Wisdom Self-Liberation", it clearly distinguishes the son who cuts off the target of the mother tantra, these two are: Like a tree in summer with lush foliage, it determines the various differences of the object of expression, and explains the way of appearance and the way of arising, these two. The branch tantra is based on the fifth chapter of "Pile of Jewels", which explains the natural perfection of qualities, and based on the third chapter of "Burning Body", which explains the signs of body, speech, and mind in the past, present, and future, these two are: Like stars appearing in the ocean, it explains the clear and thorough perfection, these three. The tantra of clear reasoning, based on the sixth chapter of "Sound Transformation", explains it as the root of all Vinaya Pitaka, and based on the seventh chapter of "Auspicious and Beautiful", it identifies the time of delusion, etc., these two are: Like a lotus flower opening and no longer producing from it, thus explaining these four. The oral instruction tantra is based on the eighth chapter of "Vajrasattva Heart Mirror", which explains introduction, encounter, empowerment, and vows, etc., and based on the seventh chapter of "Samantabhadra Heart Mirror", which explains distinguishing liberation from obstacles, and based on the third chapter of "Introduction Adornment", which explains generating confidence in the metaphors, meanings, and signs of the past, present, and future, and based on the eighth chapter of "String of Pearls", relying on various different oral instructions to distinguish insects, etc., these four are: Like a tree maturing fruit, after maturing there is no other fruit, explaining the principle of non-regression, these five. The Mind-Itself-Abiding Tantra, based on the six spaces of "Space Six Dharmas", purifies the birthplaces of the six realms of beings, thereby explaining the emptying of the three realms, and based on the fourth chapter of "Burning Lamp", it truly explains the four lamps, and based on the fourth chapter of "Sun and Moon Union", it explains transforming the four bardos into the path, these three are: Now open your eyes