English
Like... a vast and flat expanse became one. From that, the wind called "Maturing Fire Wind," emitted flames of red and bright color. After burning them, a smooth layer of yaṃ (藏文，梵文天城体，yam，romanization: yam, literal meaning: wind) was formed evenly. Then, the wind called "Separating Wind of Wind," with various colors, blowing in all directions like bellows, rose with a roaring sound, and again destroyed them separately. After that, by churning, a cold and ethereal sound arose. Like wind and various vajras. On the vase, four wind goddesses holding wind banners, emitting various colors of light. Considering the maturation of the end of karma, a vast and flat place was formed, green in color, like a sapphire. This was the power of the sky wind lifting it. Then, the water wind gathered them together, forming a barrier that does not rise upwards. The tips of four vajras collided with each other, and four iron sows hung down. The fire wind matured it and did not mix it. Then, the wind flattened it and tightly connected them to each other. On top of that, the earth wind called "Completely Filling and Emptying" suppressed it, completing the work of hardening and solidifying, thus forming it. Moreover, the noble ones see that between the five layers of wind, there exists a powerful sky. The Shravakas see the fine dust arranged exquisitely. Pratyekabuddhas see the branches of dependent origination. Perfectly enlightened Buddhas see the unestablished nature of phenomena. Moreover, the width of that wind is one million eight hundred thousand yojanas, and the breadth is four million six hundred thousand yojanas. Moreover, the realization of karma is determined by learning the wind. From the capable land of the wind, there is a sign that the end of karma of four million six hundred thousand yojanas is emptied. After that, on the vase on that layer of wind, the wind called "Ultimately Separating Coarse Wind," like silver, stands upright in the sky above, not moving to the left or right. From the sky, drops of water called "Purifying Nectar Water" fall again and again, filling the vase of the wind vajra cross, forming the
Chinese
就像那样，从空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）的种子字中增长，变成了像乳海一样。然后，名为“业搅动火之水”的东西，伴随着从四面八方重复出现的声音而产生。搅动上层的水，变成了一片鲜红的血海。那也伴随着从四面八方颤抖的声音。然后，名为“水的精华完全凝固”的东西，从天空降落了七年，那些水像煮沸的酥油一样，完全凝固成一个整体。那时，形成了伴随着无数水之女神跳舞的景象。然后，名为“水的风完全移动”的风，伴随着嗖嗖的声音升起。那些水也变成了一块一块的，像水银滴一样，并且发出了非常粘稠的声音。那些水混合在一起，颜色变得像从银中提取的颜色一样。从四面八方，搅动大海的波浪聚集在中央，水的地面完全凝固，景象变得非常美丽，并停留下来。然后，从天空降下金色的雨点，持续了七天，那些水变得均匀，形成了完美凝结的状态。那些水也变成了像无瑕疵的黄金一样的颜色。在所有方向上，都变成了完全均匀的性质。那也是黄色、非常黄色，并且看起来像黄金。颜色明亮而轻盈，形状非常圆润，像满月一样。它的深度有一千一百万俱卢舍，以及两万俱卢舍的二十分之一，这是世界形成的迹象。它的宽度有三百万五千俱卢舍，这是世间事业的终结。然后，在一段时间内，没有任何行动或作用发生，它保持静止。然后，在一个中劫中，从风的缓慢运动中，升起了一个名为“搅拌之风”的风，它伴随着非常可怕的声音。下方的天空种子字的缓慢支撑，也就是埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃），也变得具有反转、喧嚣、闪烁、粘稠和浓厚的声音。那风变成了一个具有金色金刚，面积为两俱卢舍的物体，漂浮在水的缓慢运动之上。
English
Just like that, from the seed syllable khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space), it grew and became like an ocean of milk. Then, something called "Water of Karma-Stirring Fire" arose, accompanied by a sound that echoed from all directions. Stirring the upper waters, it turned into a crimson ocean of blood. That too was accompanied by a trembling sound from all directions. Then, something called "Water's Essence Fully Congealed" fell from the sky for seven years, and those waters, like boiled butter, completely solidified into one mass. At that time, it formed with countless water goddesses dancing. Then, a wind called "Water's Wind Fully Moving" arose with a whooshing sound. Those waters also broke into pieces, like drops of mercury, and a very viscous sound arose. Those waters mixed together, and the color became like that extracted from silver. From all directions, the waves stirring the ocean gathered in the center, and the water's surface fully solidified, the scene became very beautiful, and it remained. Then, from the sky, golden rain fell for seven days, and those waters became uniform, forming a perfectly congealed state. Those waters also turned into a color like flawless gold. In all directions, it transformed into a completely uniform nature. That was also yellow, very yellow, and appeared as gold. The color was bright and light, and the shape was very round, like a full moon. Its depth was eleven million yojanas, and one-twentieth of twenty thousand yojanas, which is a sign of the world's formation. Its width was three million five thousand yojanas, which is the completion of worldly activities. Then, for some time, no action or activity occurred, and it remained still. Then, in one intermediate kalpa, from the slow movement of the wind, a wind called "Stirring Wind" arose, accompanied by a very terrifying sound. The slow support of the sky's seed syllable below, which is ai (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Ai), also became filled with reversing, roaring, flashing, viscous, and thick sounds. That wind transformed into an object with a golden vajra, spanning two yojanas in area, floating on the slow movement of the water.
Chinese
因此，下风的所有缓慢运动都剧烈摇动，变成扬扬和飘飘，出现东低西高，西高东低等变化。然后，它向下撞击，产生灰尘，导致风和水等一切混合在一起。然后，它再次向上弹起，使它们各自处于各自的位置。那个金刚杵就像持金刚杵者抛掷非常强大的金刚杵一样，无论击中什么都不会受阻，无论击中什么都会畅通无阻。第四次，它将水和风之间的虚空分开，打开了五千由旬的虚空。然后，第五次，它搅动了所有水的缓慢运动，产生了名为“无边之水”的水，它具有剧烈颤抖的声音，就像牛奶上产生奶油一样，形成了五千由旬的金地。然后，形成了名为“形成之土”的极微尘，无数地向四面八方扩散。在其上，土的微粒相互依存而形成。在其上，出现了名为“成熟之火”的火焰，伴随着剧烈燃烧的声音，从四面八方升起，像风一样，像劫末之火一样，向四面八方燃烧。它燃烧并烧毁了上面的东西。然后，火的微粒相互聚集，形成了二十万由旬。然后，出现了名为“分离之风”的风，就像从海中升起蒸汽一样。从上面的虚空中降下了无数的风的极微尘，就像从空中降下雪一样，它们相互聚集降落。之前的微粒也变得剧烈搅动和摇动，它形成了十万由旬。然后，出现了名为“空隙之空”的虚空，升起了像蓝色宝石蒸汽一样的蓝色。从虚空中降下了无数的虚空微粒，之前的极微尘剧烈搅动，在它们之间形成了可以容纳每个微粒的虚空。然后，出现了名为“损害之土”的土地，其形状像一条蓝色的龙向上升起。
English
Therefore, all the slow movements of the lower wind are violently shaken, becoming 'yam yam' and 'phyal phyal,' resulting in changes such as the east being low and the west being high, and the west being high and the east being low. Then, it strikes downwards, producing dust, causing everything like wind and water to mix together. Then, it bounces upwards again, causing them to be in their respective places. That vajra is like Vajrapani throwing a very powerful vajra, which is unimpeded no matter what it hits, and goes straight through whatever it hits. The fourth time, it separates the space between water and wind, opening up a space of five thousand yojanas. Then, the fifth time, it stirs up all the slow movements of the water, producing water called "Boundless Water," which has a violently trembling sound, and like cream rising from milk, a golden ground of five thousand yojanas is formed. Then, "Formed Earth" is formed, with countless extremely fine particles spreading in all directions. On top of it, earth particles rely on each other and form. On top of it, a fire called "Ripening Fire" appears, accompanied by a violently burning sound, rising from all directions like wind, burning in all directions like the fire at the end of an eon. It burns and incinerates the things above. Then, the fire particles gather together, forming two hundred thousand yojanas. Then, a wind called "Separating Wind" appears, like steam rising from the ocean. Countless extremely fine particles of wind descend from the sky above, like snow falling from the sky, they gather and fall on each other. The previous particles also become violently agitated and shaken, and it forms one hundred thousand yojanas. Then, a space called "Interstice Space" appears, with a blue color like the vapor of lapis lazuli rising. Countless particles of space descend from the sky, and the previous extremely fine particles are violently agitated, creating space between them to accommodate each particle. Then, the land called "Harmful Earth" appears, its shape like a blue dragon rising upwards.
Chinese
从各方涌出，那些完全凝结，像自性作用之业的海洋上形成波浪一样，缓慢而平坦，形成一百万个四方形。那些地的缓慢层是四方形的，四个角由四个手持金瓶的土地女神握住，四个侧面由四个极其强大龙子用手握住，那些地的稳固作用使之摇动。而且，作为证据，极微细的微尘有四十万零一千。中间的虚空中有那么多，即八十万零二千。长度是二百五十万，是从各自产生的作用中产生的。那些产生的缓慢层也像佛塔的阶梯一样，一个依靠着一个形成。经部中说，从那些的中间，还有上面一个由一俱卢舍所测量的，因此间隔被切断了。在伟大的布置，世界布置的章节中说，在水和地之间，也有名为“意救”的虚空，由五千俱卢舍抬升着。在那虚空的中央，有一个火的缓慢层，广度为一千俱卢舍，长度为五十万，具有红色的光芒。据说，它具有使诸元素共同成熟的作用。而且，地以水遍布的作用是，显示了行者的作用差别。地以火成熟的作用是，行者身体的颜色变得明亮。地以风变成极微细的微尘的作用是，使行者的诸根圆满。地以虚空分开的作用是，使行者的心安住。地以地安住的作用是，行者的业显示福德而产生。对于这些所有的意义，以理证解释在其他地方有显示。那之后，称为器之精华的守护。那之后，又从下面成熟的名为业之风，具有一千个辐条的金轮，具有自性迅速的力量，它搅动了所有地和水的缓慢层。例如，像搅拌牛奶的酸奶使之分离出黄油一样，银的残渣变成金，因为重而沉入底部，清澈的地的微尘等向上涌出。中央的须弥山超过了俱卢舍
English
Having sprung up in all directions, those became completely solidified. Like waves forming on the ocean of the activity of inherent nature, they were slow and even, forming one million squares. Those slow layers of earth were square in shape. At the four corners, four earth goddesses holding golden vases held them. The four sides were held by the hands of four extremely powerful dragon sons. Those stable actions of the earth caused them to move. Moreover, as evidence, there were four hundred and one thousand extremely fine particles. In the intermediate space, there were that many, namely eight hundred and two thousand. The length was two million and five thousand, which arose from the actions that produced each of them. Those slow layers that arose also formed one upon the other, like the steps of a stupa. From the Sutra, it is said that from the middle of those, there is also one measured by a krosha above, so the intervals are cut off. In the chapter on the great arrangement, the arrangement of the world, it is said that between water and earth, there is also a space called "mind-saving," which is lifted by five thousand yojanas. In the center of that space, there is a slow layer of fire, one thousand yojanas in extent and five hundred thousand in length, possessing a red light. It is said that it has the function of ripening the elements in common. Moreover, the action of the earth pervading with water is to show the differences in the actions of beings. The action of the earth ripening with fire is that the color of the body of beings becomes clear. The action of the earth becoming extremely fine particles with wind is to perfect the senses of beings. The action of the earth separating with space is to make the minds of beings abide. The action of the earth abiding with earth is that the actions of beings arise showing merit. The explanation of all these meanings with reason and signs is shown elsewhere. After that, it is called the protection of the essence of the vessel. After that, again, the wind of action that ripens from below, which is a golden wheel with a thousand spokes, possessing the power of swift nature, stirred up all the slow layers of earth and water. For example, just as churning yogurt from milk separates butter, the dross of silver turns into gold, sinking to the bottom because it is heavy, and the clear particles of earth and so on rise to the top. Mount Meru in the center exceeds yojanas.