Chinese
大圆满禅定休息简义白莲鬘。无垢光。 大圆满禅定休息简义白莲鬘。无垢光。 顶礼！大圆满禅定休息简义白莲鬘。顶礼吉祥普贤王如来！此处广说大圆满禅定休息处有三：入论之因，入处论之体，论圆满之事业。初者有三：藏梵双语对照，名称之义，经和广释之义，立誓造论。二者有二：安立体性，广说支分。初者有二：劝入三处论之体性，安立所入体性之总纲。二者广说支分有三：于何处修，何者所修之人，广说所修之法。初者有三：观察处所之次第，总说禅房之事，归纳二者之义。初者有三：四季处所之次第，各自处所之自性，四业处所之差别。初者有三：略说，夏冬，归纳春之广说义。二者有二：各别之差别，取舍之分别。初者有十一：山顶，雪中，林中，岩山，水边，墓地，村边，神殿，地洞，独树，湖边，依止其自性而显示内心之显现方式。二者取舍之分别有三：舍弃，取受，中间之自性。三者，地处之差别有三：总说观察处所之必要，分别解说息增怀诛四法，确定当下的意义。二者，禅房之事有三：禅房总的自性，夜晚和白天瑜伽的差别自性，近处的自性。其中有三：寂止胜观各自之修
English
Great Perfection, Resting the Mind in Meditation, A Concise Meaning, Garland of White Lotuses. Stainless Light. Great Perfection, Resting the Mind in Meditation, A Concise Meaning, Garland of White Lotuses. Stainless Light. Homage! The Great Perfection, Resting the Mind in Meditation, A Concise Meaning, Garland of White Lotuses. Homage to glorious Samantabhadra! Here, there are three extensive explanations of the place of Great Perfection, Resting the Mind in Meditation: the cause for entering the treatise, the body of the treatise as the place of entry, and the activity of the complete treatise. The first has three parts: Tibetan-Sanskrit bilingual comparison, the meaning of the title, the meaning of the sutra and the extensive commentary, and stating the vow to compose the treatise. The second has two parts: establishing the body and extensively explaining the limbs. The first has two parts: advising to enter the body of the three places of the treatise, and establishing the summary of the body as the place of entry. The second, extensively explaining the limbs, has three parts: the place where one practices, the person who practices, and extensively explaining the Dharma to be practiced. The first has three parts: examining the order of the places, generally explaining the activity of the meditation hut, and summarizing the meaning of both. The first has three parts: the order of the four seasons of the places, the individual nature of each place, and explaining the differences of the four activities of the places. The first has three parts: brief explanation, summer and winter, and summarizing the meaning of the extensive explanation of spring. The second has two parts: explaining the individual differences and distinguishing what to accept and reject. The first has eleven parts: mountaintop, snowfield, forest, rocky mountain, riverside, charnel ground, village outskirts, temple, cave, solitary tree, and lakeside, showing how the inner mind manifests by relying on their nature. The second, distinguishing what to accept and reject, has three parts: what to reject, what to accept, and the nature of the middle. The third, the difference of the ground places, has three parts: generally advising on the necessity of examining the places, separately explaining the four activities of pacifying, increasing, empowering, and wrathful, and identifying the meaning of the occasion. The second, the activity of the meditation hut, has three parts: the general nature of the meditation hut, the different nature of yoga at night and during the day, and the nature of the surroundings. There are three parts to that: the practice of calm abiding and insight,
Chinese
时间。以持续的瑜伽来修持的时候，通过特殊的智慧来展示附近的自性。第三，总结要义有三点：所要展示的精髓是菩提的处所，所要舍弃的恶业是魔的处所，以及广为展示令人信服的依据之处。这是第一个处所的总结要义。 第二个要义是展示由谁来修持的补特伽罗之处，有三点：对补特伽罗的处所进行总体的教导，对修持方式的处所进行分别的教导，以及广泛地阐述必须修持的理由。第一点有两个方面：展示对补特伽罗的教导的特征，以及具有该特征者应当修持的教导。第二点有六个方面：教导作为基础的三种学处，劝勉在寂静处为自己的利益而努力，以对治烦恼来调伏烦恼，依止羞耻和惭愧，修持声空忍受，以及展示无论做什么都要努力成为修行人。第三点有十五个方面：无法忍受与恶劣时代的人相处，没有神通难以成办他人的利益，散乱和喧嚣会欺骗修行，死亡时有什么可执着的？现在思考美好的愿望，来世的基础现在就需要，需要从轮回的处所中解脱的方法，抓住不错误的要义的要塞，以闲暇的船只渡过有海，进入解脱道后付出努力，思考产生厌离之境，无论如何都要阻止业的风力，思考轮回的痛苦无法忍受，在没有闲暇的境况下生起精进，展示思考佛法的利益，思考修持解脱道的补特伽罗，从而阐述必须修持的理由。这是第二个处所的总结要义。 第三个要义是广泛展示所要修持的法，有两个方面：简要地展示禅修，以及详细地阐述分类。其中有三个方面：前行，正行，后行。第一点有两个方面：真实的前行，以及展示其利益。第一点有三个方面：共同的前行，特殊的前行，以及将身体观想为本尊，在头顶修持上师瑜伽，从而展示需要殊胜之极的前行以及其必要性。第二，正行有两个方面：简要地展示，以及详细地阐述。其中有三个方面：安乐，明
English
Time. When practicing with continuous yoga, showing the nature of the vicinity as taught by specific wisdom. Third, there are three points to summarize the meaning: the essence to be shown is the place of Bodhi, the evil deeds to be abandoned are the place of demons, and the place of extensive demonstration of convincing evidence. This is the summary meaning of the first place. The second meaning is to show the place of the individual who practices, with three points: generally advising on the place of the individual, specifically advising on the place of the method of practice, and extensively explaining the reasons for needing to practice. The first point has two aspects: showing the characteristics of the advice for the individual, and advising that one with those characteristics should practice. The second point has six aspects: advising on the three trainings as the foundation, urging to work for one's own benefit in solitude, subduing afflictions with antidotes, relying on shame and embarrassment, meditating on sound-emptiness and patience, and showing that whatever one does, one should strive to be a practitioner. The third point has fifteen aspects: being unable to bear associating with people of bad times, being difficult to accomplish the benefit of others without clairvoyance, distraction and busyness deceiving practice, what is there to cling to at the time of death? Now thinking of good intentions, the foundation for the future needs to be laid now, needing a way to escape from the place of samsara, seizing the stronghold of the unerring meaning, crossing the ocean of existence with the boat of leisure and opportunity, exerting effort after entering the path of liberation, contemplating the objects that give rise to weariness, reversing the force of karma's wind by all means, contemplating that the suffering of samsara is unbearable, generating diligence in the absence of leisure, showing the benefits of contemplating the Dharma, contemplating the individual who practices the path of liberation, thereby explaining the reasons for needing to practice. This is the summary meaning of the second place. The third meaning is to extensively show the Dharma to be practiced, with two aspects: briefly showing meditation, and elaborately explaining the categories. There are three aspects: preliminary, main practice, and concluding practice. The first point has two aspects: the actual preliminary, and showing its benefits. The first point has three aspects: the common preliminary, the specific preliminary, and visualizing the body as a deity, meditating on the Guru Yoga at the crown of the head, thereby showing the need for the supreme and excellent preliminary along with its necessity. Second, the main practice has two aspects: briefly showing, and elaborately explaining. There are three aspects: bliss, clarity, and non-
Chinese
第三部分分为两点：在无分别的法界中清净，以及摧毁昏沉和掉举的敌人。第三，将意义归纳为无执着，分为两点：摧毁希望和恐惧的执着，以及安住于此状态的方法。第三，以最后的行为来调整，分为两点：简要地指示，以及详细地解释。其中有三点：观看方式、物质和缘起。第一点分为两点：七法的自性，身体要点错乱的过患，不错乱的功德，通过幻轮的要点进行总的指示，以及通过安乐、明 clarity、无分别的身体要点来指示个别的观看方式。第三，缘起有三点：守护脉轮，收摄散乱，消除昏沉和掉举的缘起。第二，实际产生力量分为两点：指示产生力量的处所，指示要点，通过遮破邪见来简要指示处所，以及详细解释各自的自性。其中有两点：个别的和共同的产生力量。第一点有三点：安乐、明 clarity、无分别的产生力量。第一点分为两点：将精华隐藏在法性的虚空中，以及通过将气和心隐藏在无生的虚空中来指示大乐光明之轮，以及简要指示五种束缚，以及详细解释降、回遮、散布、和合的处所。第二，产生明 clarity的力量有五点：总的指示本体的处所，个别指示特殊的要点，实际指示至高无上的国王口诀，广泛讲述方法的支分，以及赞叹通过串习获得的功德。第三，无分别的产生力量有四点：指示主要的要点，部分的要点，微细的要点，以及法性的要点。第二，共同的产生力量分为两点：实际产生力量，以及指示其处所。第三，证悟有九点：本体无偏无执，比喻、意义、方法三者意义相同，自性如来藏，觉性清明自显双运，境与心无别双运，明空法身赤裸，名与实多味一体，离基犹如虚空，指示为超离思维的法尽大。第四，果分为两点：暂时的和究竟的。这是第三部分的总结意义。第三个总义是论著的圆满。
English
The third part has two points: purification in the realm of non-conceptual space, and vanquishing the enemies of dullness and agitation. Third, summarizing the meaning into non-grasping has two points: vanquishing the grasping of hope and fear, and the method of abiding in that state. Third, refining through the final conduct has two points: briefly indicating, and extensively explaining. There are three aspects to this: the manner of looking, the substance, and the interdependent connection. The first has two points: the nature of the seven dharmas, the faults of disordered bodily postures, the qualities of not being disordered, generally indicating through the key points of the whirling wheel, and specifically indicating the manner of looking through the bodily postures of bliss, clarity, and non-conceptuality. Third, the interdependent connection has three points: guarding the channels, gathering outgoing dissipation, and the interdependent connection of dispelling dullness and agitation. Second, the actual empowerment has two points: instructing on the place of empowerment, indicating the key points, briefly indicating the place by refuting wrong views, and extensively explaining the individual natures. There are two aspects to this: individual and general empowerment. The first has three points: the empowerment of bliss, clarity, and non-conceptuality. The first has two points: concealing the essence in the expanse of dharmata, and indicating the wheel of great bliss and luminosity by concealing the winds and mind in the expanse of non-origination, and briefly indicating the five bonds, and extensively explaining the places of descending, reversing, scattering, and combining. Second, the empowerment of clarity has five points: generally indicating the place of the essence, specifically instructing on the special key points, actually indicating the supreme king's instructions, extensively speaking about the branches of the method, and praising the qualities attained through familiarization. Third, the empowerment of non-conceptuality has four points: indicating the main key point, the key point of the parts, the subtle key point, and the key point of dharmata. Second, the general empowerment has two points: the actual empowerment, and instructing on its place. Third, realization has nine points: the essence is impartial and free from extremes, the three examples, meanings, and methods are of one meaning, the nature is the sugata-garbha, the union of intrinsic purity and self-illumination, the union of object and mind being inseparable, rigpa-emptiness, the naked dharmakaya, names and meanings being many tastes in one, the ground being free, like space, indicating it as the great exhaustion of dharma beyond intellect. Fourth, the result has two points: temporary and ultimate. This is the condensed meaning of the third section. The third general meaning is the complete treatise.