Chinese
心怀喜悦，应效学诸佛。不以自身迅速解脱为乐，为一众生故，亦愿住于轮回边际。无量不可思议之刹土，皆应清净。从名号忆念，安住于十方。我之身语业，于一切时皆令清净。意业亦应清净，不作诸不善业。应如是发心。若自无力或欲从上师处受，珍贵菩提心。此亦从善知识生，如如意宝降一切所欲之雨。如摩尼宝降所需所欲之雨，如是，从善知识处亦生一切善法，且成生起菩提心之所依。何谓如是耶？谓具有菩提心且善于彼之学处，能随顺摄受者。律经二十颂云：上师住律且精通，从具能力者受持。入行论云：恒常善知识，精通广大义，菩萨之胜行，纵命亦不舍。道灯论云：从良善上师受律仪，善知律仪之仪轨，自身安住于律仪，堪能传授律仪具悲者，当知是良善上师。如是，无有缺失功德圆满之上师，令具缘弟子生起欢喜者，轮回之过患解脱之利益等，初中后善之诸法，以及菩提心之无量赞叹皆应宣说。亦应如前所说之方式，宣说轮回之过患、解脱之利益、菩提心之赞叹等，令其转变心意。陈设所依及摆设供品者，其后于发心之，处所清净且以供品庄严悦意处，准备诸佛之身像等。装饰净室，陈设花朵，安奉三宝之身像，摆设香及灯等供品，令天人欢喜。
English
With joy in mind, one should emulate the Buddhas. Not delighting in swift liberation for oneself, but for the sake of even one sentient being, I will remain at the edge of samsara. Immeasurable, inconceivable realms, all should be purified. Having taken hold from the name, abiding in all ten directions. My actions of body and speech, at all times, may they be pure. The actions of mind should also be purified, not doing any unwholesome deeds. In this way, one should generate the mind. If one does not have the ability oneself or wishes to receive it from a lama, the precious mind. This also arises from a virtuous friend, like a wish-fulfilling jewel raining down all desires. Just as a mani jewel rains down the desired and needed rain, so too, from a virtuous friend, all good dharmas arise, and it becomes the basis for generating the mind of enlightenment. What is it like? It means having the mind of enlightenment and being skilled in its training, able to take care of it. The Twenty Verses on Discipline says: The lama abides in discipline and is skilled, one should receive from one who has the ability. Engaging in the Bodhisattva's Deeds says: Always a virtuous friend, skilled in the meaning of the Great Vehicle, the supreme conduct of a Bodhisattva, one does not abandon even for the sake of life. The Lamp for the Path says: Receive vows from a good lama, skilled in the rituals of vows, one who dwells in vows himself, able to bestow vows, compassionate, one should know as a good lama. Thus, a lama who is without faults and complete in qualities, causing joy in fortunate disciples, the faults of samsara, the benefits of liberation, etc., all dharmas that are good in the beginning, middle, and end, and the endless praises of the mind of enlightenment should be spoken. Also, in the manner previously shown, one should speak of the faults of samsara, the benefits of liberation, the praises of the mind of enlightenment, etc., causing their minds to transform. Arranging the support and setting out offerings: Then, in a place that is clean and adorned with offerings, pleasing to the mind, prepare the body images of the Buddhas, etc. Decorate the clean room, arrange flowers, place the body images of the Three Jewels, set out offerings of incense and lamps, etc., pleasing the gods and humans.
Chinese
应当准备好供养的物品。观想福田：然后以面前的供品为代表，面前的，在虚空之处，观想充满虚空的，诸佛菩萨海会的云聚。也以香和乐器的队伍迎接，合掌，如《月灯经》中所说迎请：心要广大，极其增上。这些众生全部成佛。此中没有非器之有情。请起，请起，具有十力之天神。不逾越时节，以慈悲之力量。为利有情而垂念的三宝。于以意幻化，陈设的此地。祈请诸佛连同眷属全部降临。如是念诵三遍。观想十方刹土的三宝降临，充满整个虚空界。安立其合理性：如是思维而降临的合理性之方式。此乃自之无垢心力与，智悲之自在者们的慈悲。如所思维，如是成就。如是说。如《宝积经》云：何者忆念诸佛，彼之前方彼安住，恒时加持而行之，从一切罪业中解脱。如是。彼亦是，因佛陀具有知之智慧，故祈请迎请而垂念。因具有慈悲之悲心而垂视。因具有事业之事业力，故以大神通刹那间定然降临。为何？因佛陀唯有众生之利益，故为我等成办利益之故。彼亦是，仅仅是斋饭之故，也从遥远之地降临，故定然降临作为菩提心之福德之宾客，具有合理性。迎请并沐浴严饰：谛听并思维降临于虚空界。然后合掌，以鲜花充满掌心。迎请安住，供养沐浴严饰衣物等。观想虚空界的一切三宝，自之居处即是胜过三千大千世界之无量宫。于莲花珍宝日月炽燃之座上迎请安住。于《殊胜智慧》中：成为无余一切有情之怙主，魔众眷属俱
English
One should prepare the offering items. Visualizing the field of merit: Then, represented by the object in front, in front of, in the space of the sky, visualize the clouds of the ocean-like assembly of Buddhas and Bodhisattvas filling the sky. Also, welcome them with incense and musical instruments, and with palms together, invite them as stated in the Sutra of the Moon Lamp: The mind should be vast and supremely enhanced. All these beings will become Buddhas. There are no non-receptacles among sentient beings here. Arise, arise, gods with the ten powers. Not transgressing the time, by the power of compassion. The Three Jewels who contemplate for the benefit of sentient beings. In this place created and arranged by the mind. Please descend, all the Buddhas together with their retinues. Recite this three times. Visualize the Three Jewels coming from the ten directions and filling the entire expanse of the sky. Establishing its rationality: The way to establish the rationality of coming through such thought. This is due to the immaculate power of one's own mind and the compassion of the lords of wisdom and compassion. It is said that as one thinks, so it will be accomplished. As it is said in the Heap of Jewels Sutra: "Whoever remembers the Buddhas, They reside before him, Constantly bless and act, Liberating from all sins." So it is. That is, because the Buddha possesses the wisdom of knowing, contemplate by requesting and inviting. Because they possess the compassion of love, they look upon us. Because they possess the power of action, they will surely come in an instant with great miraculous powers. Why? Because the Buddha has nothing but the benefit of sentient beings, therefore for the sake of accomplishing our benefit. That is, even for the sake of a meal, they come from afar, so it is reasonable that they will surely come as guests of the merit of Bodhicitta. Inviting and offering bath and adornment: Listen and think of descending into the expanse of the sky. Then, with palms together, fill the palms with flowers. Invite and request to be seated, offer bath, adornment, clothes, etc. Visualize all the Three Jewels in the expanse of the sky, their own abode is an immeasurable palace surpassing three thousand great thousand worlds. Invite them to be seated on a lotus, jewel, sun, and moon blazing seat. In the Supreme Knowledge: "Becoming the protector of all sentient beings without exception, with the host of demons and forces"
Chinese
摧伏暴恶之神。对于一切事物完全如实知晓的，请世尊及眷属降临于此地。说完之后，在前往的路上，沐浴殿装饰着众多的天子和天女，用珍宝瓶为之沐浴，无法估量，沐浴之后用浴巾擦拭，心想献上衣服，并念诵这些：沐浴的房间极其香气扑鼻，水晶地面明亮而光彩照人，具有珍宝闪耀的令人心仪的柱子，那里悬挂着珍珠光芒闪耀的帷幔。为如来及其佛子们，用众多装满香水的珍宝瓶，以动听悦耳的歌声和音乐，多次沐浴。用那与他们身体无与伦比的衣服，洁净且充满香气来擦拭身体。之后，向他们献上颜色鲜艳的，极其香甜神圣的衣服。以及各种上好、轻薄而柔软的衣物，以及成百上千的各种珍贵饰品，也用来装饰普贤、文殊和观世音等圣者。用充满三千世界的所有上妙香气，涂抹诸位能仁的身体，如同擦拭过的精炼黄金，光芒四射。说完之后，在各自的住所就座。七支供中也有三种：真实，清净的传承方式，无量功德的方式。第一，真实的七支供也有七种。顶礼分为两种：真实的是：第一，顶礼支是：在令人心旷神怡的池塘中，如同初升的莲花含苞待放，双手合十于头顶，伴随着赞颂的歌声，身体化现无数，恭敬地顶礼。也像莲花一样合掌，在《大解脱经》中说：如莲花含苞待放，双手合十于头顶，以无量身体的云团，向十方诸佛顶礼。以及《普贤行愿品》中说：以普贤行愿的清净力量，在心中亲见一切诸佛，以等同于尘埃数量的身体，向一切诸佛顶礼。就像这样。利益是：那样的功德是：包括这座山在内的土地。
English
The god who subdues the violent. To the Bhagavan and retinue, who know all things as they are, please come to this place. When this is said, on the way to the bathing chamber, adorned with many sons and daughters of the gods, bathe with precious vases, immeasurable. After bathing, wipe with a bath towel, thinking to offer clothes, and say these: The bathing house is very fragrant, the crystal ground is clear and bright. It has pleasing pillars of shining jewels, there hangs a pearl-shining canopy. To the Thus-gone One and his sons, with many precious vases filled with scented water, with pleasing and well-filled songs and music, bathe many times. Wipe their bodies with incomparable clothes, clean and fragrant. Then offer them clothes of well-changed colors, very fragrant and sacred. And various kinds of fine, thin, and soft clothes, and hundreds of excellent ornaments, also adorn the noble Samantabhadra, Manjushri, and Lokeshvara. With all the excellent fragrances filling the three thousand worlds, anoint the bodies of the Thubwang, like refined gold that has been polished, shining brightly. After saying this, sit down in their respective dwellings. Among the seven branches, there are three: the actual, the way of pure lineage, and the way of immeasurable merit. First, the actual seven branches also have seven. Prostration is divided into two: the actual is: First, the branch of prostration is: In the delightful pond, like a lotus bud just opening, with hands folded at the crown of the head, with songs of praise, the body emanates immeasurably, and respectfully prostrates. Also, join hands like a lotus, in the Great Liberation Sutra it says: Like a lotus bud just opening, with hands folded at the crown of the head, with clouds of immeasurable bodies, prostrate to the Buddhas of the ten directions. And in the Samantabhadra's Prayer of Conduct it says: By the power of Samantabhadra's Prayer of Conduct, directly see all the Victorious Ones in the mind, with bodies as numerous as the dust of the fields, prostrate to all the Victorious Ones. Like that. The benefit is: That merit is: This land, including this mountain.
Chinese
如海尘数，三界无此福。身伏于有顶之间诸尘，等同之数转轮王，证得究竟寂灭之胜位。如是为发菩提心之义而顶礼之福德，三界无有等同者。仅为求善而顶礼亦得众多福德故。于《律经》中云：诸比丘，汝等以信敬向如来之发与爪之塔顶礼之异熟果报者，如是于梵行者未生嗔恨心之前，享用等同于有顶直至金地之间微尘数之转轮王之安乐，且将往生于天人之中。供养亦有二，略示者，二肢者，自之，以实有及以意幻化之，以无上广大之供养而供养。广说者，有实设与意幻化二者，实有者，于彼实设者，花香与灯及美食水，幢幡伞盖乐器声，胜幢拂尘瓷鼓等，以身及受用所需诸物，供养有情之导师，具足佛子之三宝。此等亦布置无量而供养者，于《入行论》中云：于能仁供养处胜者，以悦意之曼陀罗花与莲花，以及青莲等一切香物，以及串串精美悦意之物而供养。以殊胜悦意之香气普及之，焚香之云聚亦供养之。以具备各种美食饮料之，天食亦供养之。以黄金莲花次第排列之，珍宝灯亦供养之。如是云。以珍宝伞盖庄严，具有黄金之柄，具有周匝庄严之悦意相，外形优美悦意之撑起者，亦恒时供养于能仁。如是。意之幻化有五，天物之供养者，意所生者，三十三天。
English
As many as the dust particles in the ocean, there is no such merit in the three realms. Prostrating to the dust particles between the powerful one and the top, the number of wheel-turning kings is equal, and the ultimate peace is attained. Like this, the merit of prostrating for the sake of generating the mind of enlightenment is unmatched in the three realms. Even prostrating for the sake of seeking only goodness brings much merit. In the Vinaya Sutra, it is said: O monks, the ripening result of your faithful prostration to the stupa of the Tathagata's hair and nails is that as long as anger does not arise towards those who practice celibacy, you will experience the happiness of a wheel-turning king equal to the number of dust particles from the top to the golden ground, and you will be reborn among gods and humans. There are two types of offerings: the brief explanation, the second limb, is one's own, offering with actual and mentally transformed offerings, with supreme and vast offerings. The detailed explanation includes two types: actual arrangement and mental transformation. The actual offerings are: flowers, incense, lamps, food, and water; banners, parasols, musical sounds; victory banners, whisks, ceramic drums, and so on; offering the teacher of beings, the Three Jewels with their children, with body, possessions, and all necessary items. These are also arranged limitlessly and offered. In the Bodhicharyavatara, it is said: To the Victorious One, the supreme object of offering, with delightful Mandara flowers and lotuses, and all fragrant substances such as blue lotuses, and strings of beautiful and delightful things. Clouds of incense that spread with excellent and delightful fragrance are also offered. Divine food with various delicious foods and drinks is also offered. Precious lamps with golden lotuses arranged in rows are also offered. It is said: Beautiful jeweled parasols with golden handles, with delightful aspects of surrounding ornaments, and beautifully shaped and pleasingly raised ones are also always offered to the Victorious Ones. Like that. There are five types of mental transformation: the offering of divine substances, those born from the mind, the thirty-three.