English
May I rest in a garden covered with blooming flowers! Like the full autumn moon adorning the sky, possessing a mandala of complete clarity, opening hundreds of faithful lotuses, may it illuminate all beings. A pure mind like Mount Meru, surrounded by the playful ocean of benefit and happiness, possessing the four immeasurables, the four directions adorned by the four continents, the world beautified by a ring of virtue, becoming the basis of sustenance for all beings. Within the peaceful clouds playing in the three realms, wonderful virtues fall like rain, lightning flashes, and the thunder of the four immeasurables resounds, may it bring benefit and happiness to the end of the future! The commentary on the seventh chapter of the Great Perfection, Resting the Mind Itself, the Four Immeasurables, is completed. Having thus well-trained the mind-stream with the wishes of the four immeasurables, the eighth chapter, entering the conduct of the Bodhisattvas, which is the essence as deep as the ocean, mainly explains the generation of the supreme Bodhicitta, has three general topics: Showing the cultivation of the two Bodhicittas, which are the root of all Dharmas; Explaining in detail the actual method of generating Bodhicitta; and Dedicating the merit of the occasion. The first general topic is showing the cultivation of the two Bodhicittas, which are the root of all Dharmas. Now, I will speak about generating the supreme Bodhicitta itself, the method just explained. Thus, by well-accustoming to the immeasurables, cultivate the two Bodhicittas, the root of all Dharmas. It is said, that is, the root of all Dharmas of the world and beyond, the essence of all paths, the guide of all sentient beings, the vehicle for quickly entering the unsurpassed palace is the Bodhicitta of higher intention. Therefore, here one should train in generating it. In the Sutra Requested by Maitreya, it says: Maitreya, if a Bodhisattva possesses one Dharma, he abandons all the bad destinies, does not go into the hands of evil friends, and quickly attains unsurpassed, perfect and complete enlightenment. What is that one Dharma? It is the Bodhicitta of fully accomplished higher intention. Maitreya, possessing that Dharma, he abandons all bad destinies, does not go into the hands of evil friends, and quickly attains unsurpassed, perfect and complete enlig
Chinese
名为“于圆满菩提中成佛”。菩萨藏经中说：若欲速疾于无上正等圆满菩提中成佛，当学增上意乐菩提心。第二，广说发心本身，共有十个方面。第一，宣说利益也有六个方面。从有寂中引导的利益是：那些功德如何呢？也就是说，它能彻底消除烦恼和有海，能消除恐惧、悲伤和一切罪恶，能摧毁业、痛苦和行。它是引导众生从有到寂的引导者。如是说。如此从有海中解脱出来。《华严经》中说：善男子，菩提心犹如从有之河流中度脱的巨舟。从轮回和恶趣的恐惧中解脱出来的，如同英勇的救护者。慈氏解脱经中说：善男子，譬如依赖勇士，则不惧一切怨敌。如是，菩萨于一切智中发心，依赖勇士，亦不惧一切恶行之怨敌。入行论中说：纵使造作极重罪，如人依仗勇士般，何人依之速解脱，具慧之人何不依？如是。也能消除一切悲伤和罪恶。该论中说：欲摧毁百千有之苦，欲除众生诸不安，欲享百千诸安乐，菩提心性恒不舍。如是说。《圣大乘教授经》中说：何人入于离尘无上菩提之境，彼断除恶趣恶道及八无暇。彼善分别清净天人之路。不盲不聋，诸根圆满。如是说。如同焚烧业和烦恼之薪的火焰。如前所说：犹如劫末之火，刹那间必能焚烧大罪。如是说。慈氏
English
It is said, "To attain Buddhahood in perfect enlightenment." In the Sutra of the Bodhisattva Pitaka, it says, "If you desire to quickly attain unsurpassed, perfectly complete enlightenment, you should train in the supreme intention, the mind of enlightenment." The second general topic is the extensive explanation of the arising of the mind itself, which has ten aspects. The first, explaining the benefits, also has six aspects. The benefit of leading from existence to peace is: What are those qualities like? It completely eliminates the ocean of samsara and afflictions, removes fear, sorrow, and all sins, and destroys actions, suffering, and formations. It is the guide that leads beings from existence to peace. It is said. Thus, liberation from the ocean of existence is described in the Gandavyuha Sutra: "O son of noble family, the mind of enlightenment is like a great boat that liberates from the river of existence." Like a heroic rescuer who liberates from the fears of samsara and the lower realms. In the Maitreya's Liberation, it says: "Son of noble family, just as relying on a hero, one is not afraid of all enemies, similarly, a Bodhisattva who generates the mind for omniscience, relying on a hero, is not afraid of all enemies of evil deeds." And in the Bodhicaryavatara, it says: "Even if one has committed extremely terrible sins, like one who relies on a hero for great fear, whom should the wise not rely on, who quickly liberates by relying on him?" It also eliminates all sorrow and sin. It says in the same text: "Those who wish to destroy hundreds of sufferings of existence, who wish to eliminate the unhappiness of sentient beings, and who wish to enjoy hundreds of great pleasures, should never abandon the mind of enlightenment." And in the Arya Mahayana Upadesha Sutra, it says: "Whoever enters the realm of stainless, unsurpassed enlightenment, cuts off all the paths of evil destinies and the eight unfavorable conditions. He clearly distinguishes and purifies the paths of gods and humans. He will not become blind or deaf, and all his faculties will be complete." It is like a fire that burns the fuel of karma and afflictions. As before: "Like the fire at the end of time, it will surely burn great sins in an instant." And Maitreya
Chinese
在传记中说，焚烧所有罪业，犹如劫末之火。此外，由于能获得佛果，所以能从轮回中解脱。《入行论》中说：此乃无量众生聚，轻易获得胜乐因。因此，成为世间供养处的利益是：此外，拥有菩提心的人，即使没有显现菩萨的功德，慈悲的善行也会越来越增长，即使处于等持中，也能结合方便与智慧。所有身语意的事业都有意义，成为天人世间一切众生的供养处。像这样，获得菩提心并且不退失，即使心不作意而处于等持中，也能与其智慧相结合。即使在睡眠、昏厥、无忆念的入定、灭尽想受的入定、恒常无想等五种情况下，心没有显现，如《三十颂》中所说：意识生起之处，乃无心睡眠与昏厥，以及二种入定与恒常无想。像这样，如果先前获得菩提心并且没有退失，那么福德之流就不会中断。如《入行论》中说：从何时起，为了无边众生界，以不退转之心，真实受持彼心者，从彼时起，即使睡眠或放逸，福德之力，亦如虚空般，恒常不断增长。此外，所有事业都有意义，如《华严经》中说：善男子，凡是具有殊胜菩提心者，其身语意的一切事业都有意义，恒常成为唯一的善。也就是说，无论做什么未受记的事情，或者行持什么善事，即使没有立即被显现的菩提心所摄持，由于被已获得且未退失的菩提心所摄持，也会转变为解脱分善。成为世间供养处也是如此，如《华严经》中说：具有菩提心者，是天人
English
In the biography, it says that burning all sins is like the fire at the end of an eon. Furthermore, since it enables one to attain Buddhahood, it liberates from samsara. As it says in the Bodhicharyavatara: 'This is the cause for limitless beings to easily attain supreme bliss.' Therefore, the benefit of becoming an object of offering for the world is: Furthermore, the person who has that bodhichitta, even if the qualities of a bodhisattva are not manifest, the stream of compassion's virtue will increase more and more, and even when in equipoise, it will be united with skillful means and wisdom. All actions of body, speech, and mind are meaningful, and one becomes an object of offering for all beings in the world, including the gods. Like this, having obtained bodhichitta and not losing it, even when the mind is placed in non-conceptual equipoise, it is united with that wisdom. Even in the five states where the mind is not manifest, such as falling asleep, fainting, entering into samadhi without recollection, entering into the cessation of perception and feeling, and constant non-perception, as it says in the Thirty Verses: 'The arising of mind consciousness is in mindless sleep and fainting, and the two kinds of samadhi, and constant non-perception.' Like this, if one has previously obtained bodhichitta and has not lost it, then the stream of merit will not be interrupted. As it says in the Bodhicharyavatara: 'From the time when, for the sake of liberating limitless realms of beings, one has truly taken up that mind with an irreversible mind, from that time on, even if one is asleep or heedless, the power of merit will constantly increase like the sky.' Furthermore, all actions are meaningful, as it says in the Gandavyuha Sutra: 'Son of noble family, all the actions of body, speech, and mind of one who possesses the supreme bodhichitta are meaningful, and they constantly become one taste of virtue.' That is to say, whatever unpredicted actions one does, or whatever virtuous deeds one practices, even if they are not immediately seized by manifest bodhichitta, because they are seized by the bodhichitta that has been obtained and not lost, they will be transformed into virtues that are in accordance with liberation. Becoming an object of offering for the world is also like this, as it says in the Gandavyuha Sutra: 'One who possesses bodhichitta is a god and a'
Chinese
名为一切世界的巨型佛塔。善业增长的利益是：如此福德相应的，其他善业果报微小且会耗尽。珍贵菩提心所摄持的善业不会耗尽且增长。如同清澈的海洋流入水流，肥沃的土地上庄稼丰收一样。如此流入海洋的一滴水，直至劫末也不会耗尽且增长，肥沃的土地上播下一粒芝麻，也会大大增长一样。菩提心所摄持的善业也与之相同。《慈氏请问经》中说：慈氏，例如，流入大海的众多水，直至劫末也不会耗尽。慈氏，同样，菩提心所摄持的善业，直至无上菩提成佛也不会耗尽。慈氏，又如，在良好的土壤里，无论播下什么种子都会生长和增多，同样，菩提心所摄持的善业也会大大增长。此外，福德相应的善业不像水边的树木一样，一次结果后就会耗尽。即使产生暂时和究竟的无量安乐果实，也不会耗尽且增长，如同巨大的果树一样。《入行论》中说：其他善业如水边的树木，结果后就会耗尽。菩提心之树却恒常结果，因此不会耗尽且增长。以及《虚空藏经》中说：文殊，例如，各种树木被四大元素所持，从而生长。文殊，同样，善根也被菩提心所摄持，并回向于一切遍知，就会增长。成为一切法之根本的利益是：此外，所有美好的法，都是慈悲的根本和种子。即使在轮回中也有许多安乐的果实，寂静的自性是殊胜菩提的因。努力生起珍贵的菩提心。如《梵天请问经》中所说：梵天，在此殊胜的意乐菩提心，是一切法的
English
It is called the great stupa of all the worlds. The benefit of increasing merit is: Thus, meritorious virtues are similar, other virtues have small fruits and are exhausted. The virtues held by the precious mind of bodhicitta do not diminish and increase. Just as clear ocean water flows, and crops are abundant on good land. Just as a drop of water flowing into the ocean will not be exhausted and will increase until the end of the kalpa, and even if a single sesame seed is planted on good land, it will greatly increase. The virtue held by the mind of enlightenment is also the same. In the Sutra Requested by Maitreya, it says: Maitreya, for example, the many waters that flow into the great ocean will not be exhausted until the end of the kalpa. Maitreya, similarly, the virtue held by the mind of enlightenment will not be exhausted until enlightenment as a Buddha. Maitreya, again, for example, in a good source, all kinds of seeds will grow and increase, similarly, the virtue held by the mind of enlightenment will also greatly increase. Furthermore, the virtue corresponding to merit is not like a tree by the water, which is exhausted after bearing fruit once. Even if immeasurable happiness and fruits of temporary and ultimate happiness arise, they will not be exhausted and will increase, like a great fruit tree. The Bodhisattvacharyavatara says: All other virtues are like trees by the water, which are exhausted after producing fruit. The tree of the mind of enlightenment always bears fruit, so it does not diminish and increases. And in the Akashagarbha Sutra, it says: Manjushri, for example, various trees are held by the four elements and grow. Manjushri, similarly, the root of virtue is also held by the mind of enlightenment and dedicated to all omniscience, it will increase. The benefit of becoming the root of all dharmas is: Furthermore, all good dharmas are the root and seed of compassion. Even in samsara, there are many fruits of happiness, and the nature of peace is the cause of supreme enlightenment. Strive to generate the precious mind of enlightenment. As it is said in the Sutra Requested by Brahma: Brahma, here, the superior intention, the mind of enlightenment, is all the