English
The Benefits of Taking Refuge: Now, I will explain the benefits. Having seen that taking refuge in external deities like Ishvara leads to falling into lower realms, and that any other refuge deceives, one should have faith in the deity of great compassion. This protects from fear in all lifetimes. What could bring more benefit and happiness than that? Just by taking refuge in this way, one closes the door to the lower realms and establishes oneself in the great path of happiness and liberation in all lifetimes. This is an incomparable refuge. As stated in the Sutra of the Wise and the Foolish: "Whoever goes for refuge to the Buddha will not go to the lower realms. Having abandoned the human body, they will be born in the realm of the gods." Etc. The Benefit of Completing the Two Accumulations: The holy person who has taken refuge, their pure mind is the ground of faith, well-moistened by the rain of merit and wisdom, causing the sprout of Dharma-nature to grow greatly, thereby ripening the harvest of the Victorious One's perfections. On the ground of faith, the seed of essence grows through the rain of the two accumulations, ripening into the harvest of Buddhahood. As stated in the Nirvana Sutra: "Whoever goes for refuge to the Three Jewels, the supreme accumulation of merit and wisdom, the Dharma of the world's victors increases, and Buddhahood itself will be attained." Etc. The Benefit of Limitless Qualities: Furthermore, for the person who has taken refuge, their conduct is in accordance with the Dharma, they have virtue, shame, and embarrassment. They are mindful, have many qualities, and the clouds of dharani and the sun of wisdom arise in their minds. Even in dreams, they are inseparable, they see the deities, they remember past lives, and they are adorned with noble lineage and wealth. As it is said in the Sutra Requested by the Boy Ratnadatta: "Those who have gone for refuge to the Buddha, all their virtuous qualities increase. They have shame. They have embarrassment. Those who have gone for refuge to the Dharma are mindful. They have many qualities. They always remember past lives. They possess a share of the Dharma. Those who have gone for refuge to the Sangha, their minds are workable. They have many doors of samadhi and dharani. They always have a noble lineage. Even in dreams, they are inseparable from the Buddha, Dharma, and Sangha." Etc. The White Side.
Chinese
土地神守护的利益是：此外，一切众生欢喜，二利自然成就。最终自己也是一切有情众生的救护者。作为亲友，持有身语意三者的财富。那些喜好白色的天神欢喜守护，善根增长。出自《彼经》：此外，喜好白色之天神守护。善根也增长。迅速获得成佛的果位。出自《涅槃经》：谁皈依三宝，他们迅速成佛。意思是，皈依佛，最终成就佛果。皈依法，转法轮。皈依僧，将聚集如不退转的僧众大海。无量利益是，功德简而言之，如果皈依的功德有形体，那么比天空还大，福德无边无际。也就是，出自《无垢经》：皈依的福德，如果它有形体，充满整个虚空，它也比这更大。意思是，遣除一切怖畏和损害。出自《经幢胜幢经》：比丘们，你们住在寺院、坟地、空旷的荒野等地方都可以，皈依三宝，那么怖畏、痛苦和毛骨悚然等都不会有。此外，魔和恶趣的一切怖畏也不会产生。出自《日藏经》：众生谁皈依佛，无数魔众也不能杀害，即使戒律衰败、心智迷乱，那也必定走向彼岸。总之，从烦恼、损害、小乘道、轮回和恶趣等一切不顺之品中救护，并且获得增上生和决定胜的一切利益。出自《经庄严论》：恒时从一切烦恼众和一切恶行以及衰老和死亡中，佛陀亲自救护。从一切损害和恶趣以及非处和坏聚
English
The benefits of being protected by the earth deity are: Furthermore, all beings rejoice, and the two benefits are naturally accomplished. Ultimately, oneself is also the protector of all sentient beings. As a friend, one holds the wealth of the three kayas. Those deities who delight in white happily protect and the roots of virtue increase. From that very text: Furthermore, the deities who are manifestly delighted in white protect. The roots of virtue are also increased. One will quickly attain the state of Buddhahood. From the Nirvana Sutra: Whoever goes for refuge to the Three Jewels, they will quickly become Buddhas. That is, by going for refuge to the Buddha, one ultimately accomplishes Buddhahood. By going to the Dharma, one turns the wheel of Dharma. By going to the Sangha, one will gather a sea-like assembly of irreversible Sangha. The benefits of immeasurable are: To summarize the qualities, if the qualities of refuge had form, then the merit would be greater than the sky, boundless. That is, from the Immaculate Sutra: The merit of going for refuge, if it had form, filling all of space, it would be even greater than that. That is, it eliminates all fears and harms. From the Sutra of the Noble Banner: Monks, whether you dwell in monasteries, cemeteries, empty wildernesses, etc., go for refuge to the Three Jewels, and those fears, sufferings, and terrors will not occur. Furthermore, all fears of demons and lower realms will not arise. From the Essence of the Sun Sutra: Whichever sentient being goes for refuge to the Buddha, countless demons cannot kill them, even if their discipline is weakened and their mind is confused, they will certainly go to the other shore of existence. In short, it protects from all unfavorable things such as afflictions, harms, the path of the Lesser Vehicle, samsara, and the lower realms, and it causes one to obtain all the benefits of higher realms and definite goodness. From the Ornament of the Sutras: Always from all the assemblies of afflictions and all misdeeds, and also from aging and death, the Buddha himself completely protects. From all harms and the lower realms, and non-places and destructible
Chinese
在曼达中说：“为了救护，是救护的殊胜者。”如此。成为功德所依的利益是：如此，成为善妙功德之基础者，哪位智者不会依止于他呢？如此对于功德不可估量的救护，智者们理应依止。在《宝积经》中说：“智者们追随功德，以其力量，事情也圆满成就。”像这样的方式。遣除轮回和寂灭衰败的利益是：轮回和寂灭的一切衰败，消除罪过，寂静，是所有众生的亲友，以百倍的虔诚顶礼，三界福德的殊胜引导者，如意树，利益安乐的来源，我向他皈依。如此，在天神所居住的世间，最殊胜的怙主救护是三宝，因为他们是救护一切罪过并引导向寂静的导师。这些是福德的田地，如意宝，成为功德宝藏的殊胜者。在那里面说：“如此，这三宝在天神所居住的世间，是值得礼拜的，是值得合掌的，是成为殊胜福田的。”以及在《入行论》中说：“即使受到损害也能带来安乐，向安乐的来源皈依。”像这样的方式。在这里，即使在白天黑夜的六时，或者在进食或不进食的时候，也在面前的虚空中观想三宝，以意顶礼，供养，忏悔罪业，随喜福德，转法轮，祈请不入涅槃等等之后，忆念三宝的功德，心想我也为了利益众生而获得如此，合掌，像这样念诵“佛陀薄伽梵”等等，如《宝积经》和《月灯经》中所说的那样，忆念三宝，之后回向善根，罪业就会消除，善根就会增长，从而迅速成就菩提，并且在所有生世中都能获得不离三宝的果位。总义三。
English
It is said in Manda: "For the sake of protection, it is the supreme of refuge." Thus. The benefit of becoming the basis of merit is: Thus, who among the wise would not rely on the one who has become the basis of excellent qualities? Thus, the wise should rely on the refuge of immeasurable qualities. In the Ratnakuta Sutra, it says: "The wise follow merit, and by its power, things are also perfectly accomplished." In this way. The benefit of dispelling the decline of samsara and nirvana is: All the declines of samsara and nirvana, eliminating faults, peace, is the friend of all beings, prostrating with a hundredfold faith, the supreme guide of the three realms of merit, the wish-fulfilling tree, the source of benefit and happiness, I take refuge in him. Thus, in the world with gods, the supreme protector and refuge is the Three Jewels, because they are the guides who protect from all faults and lead to peace. These are the fields of merit, the wish-fulfilling jewel, the supreme treasure trove of qualities. In it, it says: "Thus, these Three Jewels in the world with gods are worthy of worship, worthy of joining palms, and have become supreme fields of merit." And in the Bodhicaryavatara, it says: "Even if harmed, it brings happiness, I take refuge in the source of happiness." In this way. Here, even at the six times of day and night, or when eating or not eating, visualize the Three Jewels in the sky in front, mentally prostrate, make offerings, confess sins, rejoice in merit, turn the wheel of Dharma, pray not to pass into nirvana, etc., and after that, remembering the qualities of the Three Jewels, thinking that I too may obtain such for the benefit of sentient beings, join palms, and recite "Buddha Bhagavan" etc., as stated in the Ratnakuta Sutra and the Candrapradipa Sutra, remembering the Three Jewels, and then dedicating the merit, sins will be eliminated and merit will increase, thereby quickly attaining enlightenment, and in all lifetimes one will obtain the fruit of not being separated from the Three Jewels. General meaning three.
Chinese
回向偈：现在将善根回向给一切有情众生。如是大乐功德殊胜宣，众生善妙行持极投入，罪恶低劣之处所依止，疲惫之心今日愿得息。如是说，以善妙组合的词句和意义之花鬘，以及善妙组合的福德聚云之音声宣说，愿一切众生长久以来依止于低劣之处，为轮回痛苦的千百种集合所困扰的疲惫之心，在如来世尊的无上安乐中得以休息。寂灭甘露殊胜之法雨，众生心中善妙极增长，恒常获得胜者之果位，如意云及解脱智触及愿。凡于十方世界诸处所，善逝法雨降临诸佛子，利乐之光照耀诸有情，三恶道处自空成正觉。于无引导之盲世间众，三宝功德名声极宣扬，一切皆能安立解脱道，所有众生无余愿成佛。大圆满心性休息之皈依品第六品释竟。如是皈依后，大乘道之正行，即发殊胜菩提心，此有愿行二种。第七品为四无量品，共有十节：连接并宣说修持四梵住，宣说差别，所缘之差别，所缘不净之过患，真实宣说所缘，宣说相状，宣说修法，宣说其他修持之法，宣说修持之果，回向此品之善根。第一总义，连接并宣说修持四梵住：如是皈依后，入于修持四无量，故为宣说彼义。如是已宣说之理，如是皈依依处之补特伽罗，慈爱之地基上播撒悲心之鲜花，喜乐之荫凉，舍心之净水，为利有情故，调伏自心。此处森林之中。
English
Dedication: Now, I dedicate the merit for the sake of all sentient beings. Thus, by proclaiming the supreme qualities of great bliss, may beings be well-engaged in virtuous conduct, and may their weary minds, which rely on inferior and sinful places, find rest today. Having spoken thus, may the sound of the clouds of accumulated merit, arranged with well-composed words and meanings, cause all beings who have long relied on inferior places and whose minds are weary from the many gatherings of thousands of kinds of suffering in samsara, to rest in the supreme bliss of the Buddha, the Bhagavan. May the rain of the supreme Dharma, the nectar of peace, greatly increase the goodness and virtue in the minds of all beings, and may they always attain the state of the Victorious Ones, like wish-fulfilling clouds, and touch the supreme wisdom of liberation. In all the realms of the ten directions, may the Sugatas who rain down the Dharma, together with their sons, illuminate beings with the light of benefit and happiness, and may the three realms of suffering be emptied and become enlightened. In these blind worlds without guides, may the qualities of the Three Jewels be greatly proclaimed, may all be well-established on the path of liberation, and may all beings without exception attain Buddhahood. This concludes the commentary on the sixth chapter, the chapter on taking refuge, from the Great Perfection, Mind at Rest. Having thus taken refuge, the main practice of the Great Vehicle path is the generation of the supreme Bodhicitta, which has two aspects: aspiration and engagement. The seventh chapter is the chapter on the Four Immeasurables, which has ten sections: connecting and explaining the meditation on the Four Brahma-viharas, explaining the distinctions, the distinctions of the object of focus, the faults of an impure object of focus, truly explaining the object of focus, explaining the aspects, explaining the method of meditation, explaining another method of meditation, explaining the result of meditation, and dedicating the merit of this chapter. The first general meaning is connecting and explaining the meditation on the Four Brahma-viharas: Having thus taken refuge, one enters into the meditation on the Four Immeasurables, therefore, to explain that meaning. The way that has just been explained, thus, the individual who has taken refuge, on the ground of loving-kindness, scatters the flowers of compassion, the cool shade of joy, and the pure water of equanimity, and for the benefit of beings, tames one's own mind. Here, in the forest.