English
Due to the power of craving and attachment, appearances arise. The nature of dreams and illusions will perish. It is like the nature of an ignorant blind person. Thus it is said. Therefore, the root is delusion by self-ignorance. In the Compendium it says: "Beings, inferior, intermediate, and supreme, All arise from ignorance, as spoken by the Sugata." Thus it is said. Also, delusion arises from the cause of dualistic grasping. As it says in the Eight Thousand Verses: "Due to the grasping of self and the grasping of mine, beings wander in samsara." And also from the Twenty Thousand Verses: "Infantile ordinary people perceive aggregates where there are no aggregates, perceive elements where there are no elements, perceive sources where there are no sources, and perceive dependent origination where there is no dependent origination. Therefore, all these dharmas are dependent origination of perversion, completely grasped by the maturation of karma." Thus it is said. How does it arise? From the two kinds of ignorance arise the formations of existence, and from that, the existence that passes through each realm, and name and form, etc., are formed. From the sprout to birth, after the body is formed, touch, feeling, the six sources, and old age and death, the twelve links revolve, hence it is called samsara. If one thinks that the original state has not formed into samsara, and that samsara should not arise from the essence of the Sugata-garbha, it is not so. For example, clear water is pure and without turbidity, and transparent, but due to the winter wind, it freezes into hard ice, like the nature of stone. Similarly, from the original state, due to the cause of the arising of grasper and grasped, it shows that various illusions appear as if they were solid. In the song of conduct called "Doha Treasury" it says: "When wind enters and stirs the water, The gentle water takes the form of stone. When delusion stirs the formless ignorance, It becomes extremely hard and solid." Thus it is said. Thus, when delusion arises from the Sugata-garbha, the nature of the mind itself is primordially pure and unchanging, called the "basis of all meanings of union," and from the nature of the Dharmakaya, the Rupakaya, the pure lands, and the perfect wisdoms are obscured by the ignorance that is deluded into grasper and grasped, and on the basis of the various habitual tendencies, without beginning.
Chinese
从往昔之时起，便已种下各种错觉习气的种子，凭借着强大力量的支配，分别体验着善趣和恶趣等等。在如梦境般轮回之时，执着于我与我所，行使贪嗔痴等五毒，业与习气等等，无意义地陷入错觉，并执着于各种真实。日夜不停地在错觉显现的轮转中轮回，由于传承没有根基，就像从错觉中无法解脱一样，如同梦境的错觉一般，被苦乐所困扰而游荡。如同王子迷失道路，远离王位而痛苦之时，由于生于王族，本自具有自性的财富，拥有殊胜的安乐，但暂时性的痛苦也以譬喻的方式展现出来。在无尽的宝藏口诀之歌中唱到： “众生被如世间蔓藤缠绕， 极度渴望执着自我的荒漠。 如年轻王子失去无父之国， 无有安乐机会，心生痛苦。” 如是，从在世间荒野中无意义地游荡之时起，如前所示，如来藏就如实存在。如来藏经中说： “诸位胜者之子，譬如，有一个与三千大千世界等量的巨大绸缎，绸缎上完整地绘制了三千大千世界的一切景象。例如，在巨大环境的尺度上绘制了巨大环境，在大地的尺度上绘制了大地，在二千中等世界的尺度上绘制了二千中等世界，在千世界的尺度上绘制了千世界，在四大洲世界的尺度上绘制了四大洲世界，在巨大海洋的尺度上绘制了巨大海洋，在赡部洲的尺度上绘制了赡部洲，在东胜身洲的尺度上绘制了东胜身洲，在西牛贺洲的尺度上绘制了西牛贺洲，在北俱卢洲的尺度上绘制了北俱卢洲。
English
From the time of the past, the seeds of various deluded habitual patterns have been planted. Due to the power of whatever is strongest, one experiences happiness and suffering, and so on, separately. While wandering in samsara as in a dream, one clings to "I" and "mine," engages in the five poisons of attachment and aversion, and so on. One is meaninglessly deluded and engages in various kinds of clinging to reality. Day and night, one revolves in the wheel of deluded appearances without ceasing. Since the lineage has no basis, it is like being unable to escape from delusion. Like the example of delusion in a dream, one is tormented by happiness and suffering and wanders about. It is like a prince who has lost his way, separated from his kingdom and suffering. Because he was born into a royal family, he inherently possesses the wealth of his own nature, the bliss of the sacred, but the temporary suffering is shown as an example. In the inexhaustible treasury of the song of pith instructions, it says: "Beings are entangled by the creeper-like clinging of existence, They intensely crave the wilderness of clinging to self. Like a young prince separated from his fatherless kingdom, Without the opportunity for happiness, the mind becomes a thorn of pain." Thus, from the time of wandering meaninglessly in the wilderness of existence, as previously shown, the Tathagatagarbha is truly present as it is. In the Sutra of the Tathagatagarbha, it says: "O sons of the Victorious Ones, for example, there is a great silk cloth equal in size to the three-thousandfold great thousand world system, and on that great silk cloth, all the realms of the three-thousandfold great thousand world system are completely depicted. For example, on the scale of the great environment, the great environment is depicted; on the scale of the great earth, the great earth is depicted; on the scale of the two-thousand intermediate world systems, the two-thousand intermediate world systems are depicted; on the scale of the thousand world systems, the thousand world systems are depicted; on the scale of the four-continent world systems, the four-continent world systems are depicted; on the scale of the great ocean, the great ocean is depicted; on the scale of Jambudvipa, Jambudvipa is depicted; on the scale of Purvavideha, Purvavideha is depicted; on the scale of Aparagodaniya, Aparagodaniya is depicted; on the scale of Uttarakuru, Uttarakuru is depicted."
Chinese
如是。须弥山的量即是须弥山。于地上享用之天之宫殿的量即是于地上享用之天之宫殿。于欲界享用之天之宫殿的量即是于欲界享用之天之宫殿。于色界享用之天之宫殿的量即是于色界享用之天之宫殿。又彼大丝绸，变为三千大千世界之量。又彼大丝绸，被放入极微尘之一微尘中。如是如何将彼大丝绸放入一极微尘中，如是，所有未剩余之极微尘中，皆放入彼量之大丝绸。此后，生起一些具足贤善明智，且趋近于意理之行持的士夫。彼之眼变为天眼，且一切皆清净而光明。彼以天眼观视，如是之大丝绸安住于此极微小之微尘中，而未对任何有情有所助益。彼如是思惟：唉！何人以大精进之力与威力，将此极微尘剖开，而以此大丝绸令一切有情皆得近利耶？如是思惟后，彼生起大精进之力之威力，以金刚细末剖开彼极微尘，如其所思，彼大丝绸令一切有情皆得近利，且如一微尘所作，如是于一切未剩余之极微尘亦如是作。 嘿！胜者之子！如是，如来之无量智慧，亦无遗地随入一切有情之相续中，成为利益一切有情之智慧。彼有情之心相续，亦如如来之智慧般无量。 虽是如此，然为概念之执着所束缚之孩童们，并不知如来之智慧。不能完全知晓，不能体验，不能现证。因此，如来以无执着之智慧，以法
English
Thus. The measure of Mount Sumeru is Mount Sumeru. The measure of the heavenly palace of the gods who enjoy on the earth is the heavenly palace of the gods who enjoy on the earth. The measure of the heavenly palace of the gods who enjoy in the desire realm is the heavenly palace of the gods who enjoy in the desire realm. The measure of the heavenly palace of the gods who enjoy in the form realm is the heavenly palace of the gods who enjoy in the form realm. Moreover, that great silk cloth became the size of a three-thousand great thousand world system. Furthermore, that great silk cloth was placed into a single atom of the finest particles. Just as that great silk cloth was placed into a single atom of the finest particles, so too, in all the remaining atoms of the finest particles, a great silk cloth of that size was placed inside. Then, there arose some individuals who were wise, intelligent, clear, and endowed with conduct that closely adhered to reason. Their eyes became divine eyes, completely pure and radiant. They looked with divine eyes and saw that this great silk cloth was dwelling in this tiny atom of the finest particles, and it was not of any benefit to any sentient beings. They thought to themselves: Alas! Who, with the power and strength of great effort, will split open this atom of the finest particles, and with this great silk cloth, provide sustenance for all beings? Thinking thus, they generated the power of great effort, and with a vajra dust, they split open that atom of the finest particles. As they had thought, that great silk cloth provided sustenance for all beings, and just as it was done with one atom, so too, it was done with all the remaining atoms of the finest particles. O son of the Victorious One! Likewise, the immeasurable wisdom of the Thus-Gone One, the wisdom that sustains all sentient beings, enters without exception into the minds of all sentient beings. The minds of those sentient beings are as immeasurable as the wisdom of the Thus-Gone One. Although this is so, children who are bound by the clinging of concepts do not know the wisdom of the Thus-Gone One. They do not fully know it, do not experience it, and do not realize it. Therefore, the Thus-Gone One, with unattached wisdom, with the Dharma
Chinese
观照法界一切有情众生的处境之后，化为上师的觉知。唉呀！这些有情众生不了解如来真实的智慧，以及随顺如来智慧的教诲。无论如何，我将为这些有情众生指示殊胜之道，消除一切由概念所造成的束缚，并加以遣除。开启种姓而获得解脱的方式是：像这样，当种姓开启时，生起两种心，显现慈悲，积累世俗福德资粮。瓶灌等三种灌顶是生起次第的清净，空性自性是胜义智慧资粮。第四灌顶是句义灌顶，圆满次第大手印。通过精进修习并交替二种次第，烦恼转化为智慧，善业增长，从而净化了界（ धातु ）的障碍，能够见到无垢的法身之日。那也是自性清净，本体无染的心性，是佛陀殊胜智慧本然安住的心之自性，从光明现象中，佛陀色身的功德自然成就，以九种比喻来阐述。在空性方面，法身的功德如虚空般的比喻，在所有的经和续中都有阐述。这两者无别是无始以来的法界善性，不改变而自性安住的种姓，以及净化了污垢，功德增长而显现的增长种姓。然而，根本是自证智慧的光明。当这两种种姓开启时，通过积累二资粮，净化两种种姓的污垢，使功德得以显现，最终获得具足功德的二身。如同六度归摄于二资粮一样，生起次第和圆满次第也只是二资粮。如《幻化网续》所说：生起和圆满是福德和智慧二资粮，三种灌顶和一个自性，其他的差别是不可估量的。如同瓶灌、秘密灌顶和智慧灌顶这三者，是使生起次第清净的福德资粮，例如观修本尊坛城等等，凡是具有造作的都是。
English
Having observed all the states of sentient beings in the realm of reality, transforming into the awareness of a teacher. Alas! These sentient beings do not understand the true wisdom of the Tathagata, nor do they follow the teachings of the Tathagata's wisdom. In any case, I will show these sentient beings the noble path, eliminate all the bonds created by concepts, and dispel them. The way to attain liberation by awakening the lineage is: Like this, when the lineage is awakened, two minds arise, compassion manifests, and mundane merit accumulations are gathered. The three empowerments, such as the vase empowerment, are the purification of the generation stage, and emptiness nature is the ultimate wisdom accumulation. The fourth empowerment is the word empowerment, the completion stage Mahamudra. Through diligent practice and alternating the two stages, afflictions are transformed into wisdom, and virtuous deeds increase, thereby purifying the obscurations of the element (dhātu), and one will be able to see the stainless Dharma body sun. That is also the naturally pure, essence-untainted mind nature, the Buddha's supreme wisdom inherently abiding mind's nature, from the clear light phenomenon, the qualities of the Buddha's form body are naturally accomplished, which is illustrated by nine similes. In terms of emptiness, the qualities of the Dharma body are described in all sutras and tantras with the simile of space. The inseparability of these two is the primordial Dharma realm's goodness, the lineage that abides naturally without change, and the increasing lineage that manifests after purifying defilements and increasing qualities. However, the root is the clear light of self-aware wisdom. When these two lineages are awakened, by accumulating the two accumulations, the defilements of the two lineages are purified, making the qualities manifest, and ultimately obtaining the two bodies with qualities. Just as the six perfections are included in the two accumulations, the generation stage and the completion stage are also only the two accumulations. As the Magical Net Tantra says: Generation and completion are merit and wisdom, the two accumulations, three empowerments, and one nature, the other differences are immeasurable. Just like the vase empowerment, the secret empowerment, and the wisdom empowerment, these three are the merit accumulation that purifies the generation stage, such as visualizing the mandala of deities, etc., whatever has fabrication.