English
Rely on the meaning of spontaneous presence. ༈. Although the three aspects of nature (Tibetan: རང་བཞིན་, rang bzhin; name (Tibetan: མཚན་, mtshan; and characteristics (Tibetan: ཉིད་རྣམ་པ་, nyid rnam pa) are present without error, not realizing this, the mind (Tibetan: ཡིད་, yid) proliferates into various elaborations, and the mind, through the five sense doors, divides the realm (Tibetan: ཡུལ་, yul) into five. The dakini and yakshini show the meeting in which desire (Tibetan: མོས་སྤྲོས་, mos spros) is abandoned, self-awareness is like an illusion (Tibetan: སྒྱུ་, sgyu). To symbolize this, may the merit of doing this cause all beings to abide in the meaning of spontaneous presence. ༈. Expressing words of gratitude, Emaho Re, happy hermit. The glorious yogini Kukuraja blessed me. By practicing the realization and habituation that is in accordance with liberation of the same lineage, surpassing the non-duality of the great yogi, she liberated the meaning into spontaneous presence, how kind. ༈. Kyeho, son of the glorious Singha Light lineage. The wise should not wander in the meaning of impartiality. Do not follow after nominal words, without cultivating realization. It is not to follow after the pleasantness of meaningless words and terms. However, do not negate the path of words that symbolize meaning. One should abide in the meaning of realization or in the nature and realize it. Do not be attached to the experience of calm abiding. Abandon clinging to the experience of non-realization. Do not cut off the stream of samadhi, the habituation of siddhis. One should be virtuous by practicing the excess of meaning. Do not be arrogant because of virtue, and do not despise others who are not virtuous. Abandon being bound by the rope of accomplishing one's own benefit. Do not deny that black and white cause and effect are similar. One should liberate from the partiality of the four extremes of existence and non-existence, duality and non-duality. Do not negate the four modes of the means of realization. These four modes are like a key, one unlocks the other. Do not speak ramblingly for the sake of escaping pleasure. Be sure to make realization and habituation reach certainty. Do not pretend to know what you do not know and deceive yourself. The Essence of the Sun of Bodhicitta with Rays of Light, composed by the teacher Bhikshu Kukuraja, is complete. The Indian abbot Shri Singha Prabha and the reviser translator Bhikshu Vairochana translated and finalized it in the assembly hall of Dhahena.
Chinese
六，意义三具备，故此论著是衡量。注释：此注释是色寺的班德·炯丹所著，内容简略而明晰。
English
Six, possessing three meanings, therefore this treatise is the measure. Commentary: This commentary was written by Sei Bande Jungden, concise and clear.