Chinese
因此，从执着中解脱，实义显现，如同隐藏自己的处境，这被揭示后，由圣者救度。 莲花生大士依靠大圆满总论，虽然是勇敢的比丘，但他实际上认为见解和显现是错觉，因此变成了二谛。实际上，他认为这与到达彼岸的愿望相同，因此从这种想法中解脱出来，并建议认真对待这个意义。 通过四种确定意义的显现之处，从相似的解释方式的见、修、行、果四者中区分出来的第四个意义。以此，为未来有缘的具器者创造进入意义的条件。 除了认识到基础的过患是轮回的痛苦，道路的过患是努力的疾病，并从中解脱出来的认识、习惯、行为、解脱四者之外，别无他法。这是对关键的特别确定，即第四个意义。 由导师咕咕拉札所作。完成。 由赛·班德·炯丹以智慧的力量添加了注释。
English
Therefore, having liberated from attachment, the actual meaning dawns, like concealing one's own state, and having shown that, is liberated by the holy ones. Having relied on the general treatise of Dzogchen by Shri Singha, although he was a brave monk, he actually considered the view and appearances as illusions, therefore becoming the two truths. Actually, he considered this to be the same as the desire to reach the other shore, therefore liberating from that thought, and advised to be diligent in this meaning. Through the place of manifesting the four definitive meanings, the fourth meaning distinguished from the four of view, meditation, conduct, and result of similar explanations. With this, create the conditions for future fortunate vessels to enter the meaning. There is no other way than the four of realization, habituation, conduct, and liberation that liberate from the fault of the ground, which is the suffering of samsara, and the fault of the path, which is the disease of effort. This is the special determination of the key point, the fourth meaning. Composed by the teacher Kukkuraja. Completed. Commentary added by Sei Bande Jungden with the power of intelligence.