English
It is considered to be the meaning. ༈. The Kriya Tantra, the Ubhaya Tantra, the Yoga Tantra, the Maha Yoga, and the Anu Yoga, the bhumis and paths are, as they are taught in the practice, one should know the bhumis and paths of the temporary path. ༈. The ultimate fruit of the outer and inner mantras, the bhumis and paths that are considered to be the definitive meaning, are as they are combined by the master himself in the realm of the fruit. ༈. Because the uncreated, unsurpassed guru abides from the beginning and is perfect in qualities, the bhumis and paths that are spoken of are also, as they are, abiding and relying, the bodhicitta, entering into meaning and accomplishing it, is the wisdom path. ༈. Those who have the fortune of Ati, the qualities of the vessel are complete, instant realization and liberation. ༈. Those who have the fortune of Ati, if their intelligence is weak and they are not vow-holders, are the first stage of abiding in the ground of realization. Sometimes it is, it is the experience of abiding, the second is abiding without moving. The third is the experience of knowing samsara and nirvana as equal, making the path reach its end. The fourth is being free from the effort of the path, abiding in great bliss, it is the experience of spontaneously accomplishing wisdom. ༈. These four experiences, in reality, have no distinctions to be made, from the habituation of realization, the method of becoming stable. The order of the four experiential stages of meaning, definitely represents the order of arising, and is said to be an honest scripture. As quoted in "Seeing Various Things," etc., the Great Vajradhara himself said in the fifth chapter of the Secret Chapter. ༈. In the "Distinguishing Brahmin Tantra," with the meaning of the King of Recitations, the oral instruction tantra that makes manifest abiding, that is, in the path of words, the aiding conditions of habituation, called path and ground, although the scripture is clear and vast, but because it is too extensive, those with little wisdom find it difficult to obtain, those with great wisdom find it difficult to summarize, therefore I see that relying on the three kayas' scriptures, I will slightly clarify the meaning that I have seen, the Brahmin Essence is accomplished. By establishing this in you, may you dispel your doubts about the bhumis and paths with this. ༈. To the yogis like yourself, who have the ultimate fortune, call out "Garab, my letter" and transmit this in order. ༈. Although all beings are equal in having the fortune of myself and the Buddhas, because of especially cultivating one's own mind, Garab, I was blessed and attained enlightenment. Thus, for beings who have equal fortune, beings who are like those who have lost their fortune
Chinese
等等。看到他们被痛苦折磨，逐渐修习道地的各种形态。导师的教法，按照乘的次第，由地和道引导，根据众生的根性和意乐来区分，从而显示了如何引导他们。具有卓越智慧的人，请相信词句之后必然存在意义。我没有为了声音而离开，因为安住在意义中，所以在真正的地上无需寻找而逝去。这显示了唯一确定菩提心的道地。导师噶绕多杰所著，完毕。印度堪布希拉僧诃跋陀，以及藏族译师比卢扎那，在达嘿那地方的集会处，校阅并翻译确定。此外，参考《俱舍论根本释》和《中观明句论》和《中等禁戒》，以及导师妙吉祥坚固和绒宗曲吉桑布的论典，赛班智达炯丹撰写了大小乘道地的注释。 道地之界：赛班智达炯丹的注释。
English
Etc. Having seen them afflicted by suffering, gradually training in the various aspects of the grounds and paths. The Teacher's doctrine, according to the order of the vehicles, is led by the grounds and paths, distinguishing according to the faculties and inclinations of beings, thereby showing how to lead them. Those with excellent intelligence, please have faith that meaning necessarily abides after the words. I have not left for the sake of sound, because abiding in meaning, therefore, in the true ground, I departed without needing to seek. This shows the grounds and paths that ascertain the very nature of the mind of enlightenment. Composed by the teacher Garab Dorje, completed. The Indian Abbot Shri Singha Bhatta, and the Tibetan translator, the monk Vairochana, examined and translated and established it in the assembly hall of the land of Dhāhena. Furthermore, having consulted well with the root text and commentary of the Treasury, and the Clear Words on the Middle Way, and the Intermediate Command, and the treatises of the teacher Manjushri Tenzin and Rongzom Chokyi Zangpo, Sei Bandita Jungden composed the annotations on the grounds and paths of the Great and Small Vehicles. The Realm of the Grounds and Paths: A Commentary by Sei Bandita Jungden.