Chinese
非食子。无为之业等，不思之智除障后，不言之平等咒语。 ༈ 以我等执持食子之时，供养上师与布施，如是所有福德亦，若无不著不动的力量，则为之亦成大系缚。 ༈ 仅示经释名相之时，故此彼经即从中，于此为此成障碍，如是于此若此想，则此于此无成就。 ༈ 任运成就之明点，金刚萨埵大虚空。 一切经之自性吉祥金刚萨埵之口中所说圆满。 ༈ 此中不见普贤王如来明点之第二品。 如是之后，以烦恼之势力故，砍断多罗树之头，以火焚烧种子，示彼不为其所控。 此后宣说种种等，菩提心不为业与烦恼所控之义之偈颂，此皆在于《俱舍论》中。 不灭之胜幢金刚萨埵大虚空根本续。
English
Not a torma. Actions of non-action, After removing obstacles with non-conceptual wisdom, The unspoken mantra of equality. ༈ When holding the torma with myself and others, Offering to the lama and giving, Likewise, all merits too, If there is no power of non-attachment and non-movement, Then doing it becomes a great bond. ༈ When the name of the scripture commentary is only shown, Therefore, from that very scripture, It becomes an obstacle to doing it there, If you think like that, then there is no accomplishment in that. ༈ Spontaneously accomplished bindu, Vajrasattva, great space. The essence of all tantras, spoken from the mouth of glorious Vajrasattva, is complete. ༈ Here, the second chapter of the Samantabhadra bindu is not seen. After that, due to the power of afflictions, Cutting off the head of the tala tree, Burning the seed with fire, Showing that it is not controlled by it. Then various kinds are explained, These verses on the meaning of Bodhicitta not being controlled by karma and afflictions are all in the Abhidharma. The undying banner, Vajrasattva, great space, root tantra.