Chinese
降伏魔军口诀。 降伏魔军口诀。 降伏魔军口诀。顶礼上师仁波切！此降伏魔军之禅定口诀有三：开示纲要之义，正文之义，末尾回向善根。第一部分有三：顶礼，立誓宣说。正文之义有三：就本性本自成佛，以补特伽罗的根器和分别之差别而作区分之开示，正文之义，末尾归纳为若自心清净则从魔中解脱之开示。第一部分有四：开示可否安立为魔之差别，若证悟则作何事而开示为菩提之行，若未证悟则作何事而开示为魔之业，如前所述故应认识魔而莫入魔之掌控，立誓于下文宣说，即是开示。正文实际有二：根本总说之开示，支分详述之开示。其中有七：开示补特伽罗，开示相，开示加持之方式，开示动摇与昏沉，开示区分，开示寂静之方便，开示道友弟子的行为。第一部分有三：根本总说与支分详述，开示进入与不进入之观察。支分详述有三：开示大入与不入，开示受掌控与不受掌控，开示本自进入与不进入之差别之观察。相有三：根本总说之开示，支分详述，总说。支分详述有二：开示详述十一总说，开示二者之区分。其中有二：开示不具足六者之十五相，开示十二相。第一部分有二：开示不具足六者之十五，开示六相。第一部分有二：开示根本总说，开示支分详述。十二相有五：开示资粮道总说与加行道，十地，开示资粮道四支分之详述，登峰造极之加行道十二相，大暖位。
English
Instructions for Vanquishing the Maras. Instructions for Vanquishing the Maras. Instructions for Vanquishing the Maras. Homage to the precious Guru! This instruction on the meditation for vanquishing the maras has three parts: showing the meaning of the outline, the meaning of the text, and dedicating the merit at the end. The first part has three: paying homage and vowing to explain. The meaning of the text has three: showing the distinctions based on the faculties of individuals and the differences in their thoughts regarding the naturally enlightened nature of reality, the actual meaning of the text, and, in conclusion, showing that liberation from the maras comes from purifying one's own mind. The first part has four: showing the distinction between what can and cannot be established as a mara, showing that understanding leads to the conduct of enlightenment, showing that not understanding leads to the actions of a mara, and vowing to show below that, as stated above, one should recognize the mara and not come under its control, which is the teaching. The actual text has two parts: showing the root summary and showing the detailed explanation of the branches. There are seven of these: showing the individual, showing the signs, showing the method of blessing, showing agitation and dullness, showing the distinctions, showing the means of pacification, and showing the conduct of spiritual friends and disciples. The first part has three: showing the root summary and the detailed explanation of the branches, and showing the consideration of entering or not entering. The detailed explanation of the branches has three: showing entering greatly and not entering, showing being controlled and not being controlled, and showing the consideration of the distinction between naturally entering and not entering. The signs have three: showing the root summary, the detailed explanation of the branches, and the general explanation. The detailed explanation of the branches has two: showing the detailed explanation of the eleven summaries and showing the distinction between the two. There are two of these: showing the fifteen signs of not possessing the six qualities and showing the twelve signs. The first part has two: showing the fifteen that do not possess the six qualities and showing the six signs. The first part has two: showing the root summary and showing the detailed explanation of the branches. The twelve signs have five: showing the summary of the path of accumulation and the path of joining, the twelve bhumis, showing the detailed explanation of the four branches of the path of accumulation, the twelve signs of the path of joining when one has reached the peak, and the great heat.
Chinese
十二种相和各种道路的总相应当了解。如何加持分三：根本总说、支分解释和简略指示。支分解释分三：指示包含小欲天之事业，指示四护轮回之相，指示魔类与饿鬼等之事业。摇动和隆巴分二：指示十六种摇动为魔之缘和食物，以及指示息灭之法。分别分二：指示根本总说和支分解释。其中分二：不共稳固和共同指示。第一种分二：之前已指示十五种，此处指示十八种。共同分三：根本总说，最后指示忿怒风菩提心，以及指示与关联等魔之息灭法。忿怒风菩提心之魔分三：根本总说，支分解释和结尾归纳。支分解释分二：指示所依之温度和指示进入之温度。息灭之方便分二：根本总说和支分解释。其中分三：以大智慧平等遮止而指示息灭之方便，以中等智慧调整自心而指示息灭之方便，以及指示下等之六种息灭方便。其中分六：以慈悲安住而指示息灭之方便，以遗忘认知而指示息灭之方便，以布施焚烧而指示息灭之方便，以增长福德而指示息灭之方便，以禁闭处所而指示息灭之方便，以及以物质之苦行而指示息灭之方便。道友弟子的规矩分二：根本总说和支分解释。其中分二：指示四组十种过患和指示必须领悟之六事。第一种分三：指示道友之第一组十种过患，道友之第二组十种过患，以及上师和弟子之两组十种过患。必须确定领悟之六事分六：对于瑜伽士和修行人来说，因为珍视依止具功德之道友，所以指示应当考察道友，
English
The twelve signs and the general signs of the various paths should be understood. How to bless has three parts: the root summary, the branch explanation, and the concise instruction. The branch explanation has three parts: indicating the actions of the lesser gods of desire, indicating the aspects of the four protectors of the cycle of existence, and indicating the actions of the demon class together with the pretas. Shaking and rlong pa have two parts: indicating the sixteen kinds of shaking as the conditions and food of demons, and indicating the method of pacification. Differentiation has two parts: indicating the root summary and the branch explanation. Therein are two parts: uncommon stability and common instruction. The first has two parts: the fifteen previously indicated and the eighteen indicated here. The common has three parts: the root summary, the final indication of the wrathful wind Bodhicitta, and the indication of pacifying demons related to connections, etc. The demons of the wrathful wind Bodhicitta have three parts: the root summary, the branch explanation, and the concluding summary. The branch explanation has two parts: indicating the temperature of the support and indicating the temperature of entry. The method of pacification has two parts: the root summary and the branch explanation. Therein are three parts: indicating the method of pacification by reversing with great wisdom and equality, indicating the method of pacification by correcting one's own mind with medium wisdom, and indicating the six methods of pacification for the lowest. Therein are six parts: indicating the method of pacification by abiding in compassion, indicating the method of pacification by forgetting recognition, indicating the method of pacification by giving and burning, indicating the method of pacification by increasing merit, indicating the method of pacification by closing off places, and indicating the method of pacification by the asceticism of substances. The conduct of friends and disciples has two parts: the root summary and the branch explanation. Therein are two parts: indicating the four sets of ten faults and indicating the six things to be realized. The first has three parts: indicating the first set of ten faults of friends, the second set of ten faults of friends, and the two sets of ten faults of the teacher and the disciple. The six things to be definitely realized have six parts: for yogis and practitioners, because it is cherished to rely on a friend with qualities, it is indicated that one should examine friends,