English
If you meditate by clinging to the ground, it is a nihilistic view. Because clinging itself is liberated in its own place, and there is no grasping, it cuts off the fault of nihilism. The fault of the four meditations is also cut off because clinging itself is liberated in its own place. The fault of Mahayana meditation is Madhyamaka and Cittamatra, which is to meditate by embellishing appearances. Here, it is cut off by meditating like a vulture. ༈ Tenth, the four benefits show the qualities: The benefit of this life is that one session of meditation is better than doing a hundred Bon rituals. ༈ The benefit of longevity is that in all lifetimes, there is no closer method to attain enlightenment than meditating on this method. The benefit of including all qualities is that the benefits of all virtuous practices are included here. The benefit of little effort and great meaning is that it is easy, that is, once experienced, it can be meditated on in any way. The meaning is great, that is, attaining the unsurpassed. ༈ There are three types of conduct: Conduct in accordance with wisdom is that if view and meditation are confused, there is no virtue to accept and no evil to abandon. Why? Because one knows that neither virtue nor evil has inherent existence. This is the realm of conduct for those with superior faculties. There are three types of this: Conduct like denial is that there is no distinction between clean and unclean food, no distinction between good and bad clothes, and no distinction between liking and disliking in the mind. Conduct like a child is that a child cries when happy, is happy when crying, sits when about to go, and goes when about to sit. Similarly, there is no acceptance or rejection in conduct. When about to be kind to relatives, meditate; when about to attack, be kind. There is no certainty. Conduct like a mute is to sit without doing anything such as worldly talk, which is turning away from the laws of samsara. This is the conduct of those with superior faculties, because the view has no attachment, so there is no acceptance or rejection in conduct. ༈ Conduct in accordance with skillful means is that if view and meditation are not confused as above, it is called distinguishing between good and evil conduct, that is, accepting good, abandoning evil, and engaging in virtuous activities and other practices that are in accordance with the Dharma. The conduct of the three doors is that which arises naturally without deception, falsehood, or fabrication. ༈ For a lazy person, the advice at the time of death is the six recollections. Recollecting death is
Chinese
由于普通人无法确定何时死亡，瑜伽士应当观察死亡的征兆。首先，地融入水，残留的习气沉入地中，身体变得沉重。这其中没有死亡的真实基础。然后，水融入火，热量外散或体内水分枯竭，口鼻干燥。火融入风，热量从四肢收缩，从头顶消散至脚底为内，消散于头顶为好。风融入识，呼吸努力向外呼出，气息收拢是为命，想要断绝生命，气息呼出后不愿再吸入，这是断绝生命。这是对死亡的随念。 再者，对厌离的随念是：田地、家园、房屋等等这一切都是幻象。早晨醒来，想到这亲近的自身也是无常、不净、是产生痛苦的根源。普通人在死亡时，因为极度执着而堕入轮回。瑜伽士则应反其道而行之，如前所述。 再者，对布施的随念是：亲友等等这一切都是暂时的关系，如同鸟与树木。我最初来时也是独自而来，最终离去时也是独自离去。因此，认为与一切都无关，不执着地施舍财物。 再者，对天神的随念是：即使是天神的身体，在此刻，天神也是法身。因此，应当忆念自己将心观为空性。他人也应给予开示。如果上面没有，则在此给予开示，这是困难的教言。 再者，对中阴的随念是：称为有之间的中阴，从这个显现消失到尚未取下一个身体之间，意识之身存在的那段时间。有所谓的三者结合的口诀，即是先前修习的，中阴和死亡，以及般若波罗蜜多三者结合。在中阴时期，有所谓的从密咒的缝隙中行走，因为心识不离先前修习的，与死亡般若波罗蜜多结合，在中阴时忆念无分别，因此不取受生。因为对此的分别念容易转变梦境的分别念，所以中阴更容易。在中阴时，仅忆念无分别就能成佛。死亡般若波罗蜜多。
English
Since ordinary people cannot determine when they will die, yogis should examine the signs of death. First, earth dissolves into water, the remaining imprints sink into the earth, and the body becomes heavy. There is no real basis for death in this. Then, water dissolves into fire, heat dissipates outward or the body's water dries up, and the mouth and nose become dry. Fire dissolves into wind, heat contracts from the limbs, and if it dissipates from the crown of the head to the soles of the feet, it is internal; if it dissipates at the crown of the head, it is good. Wind dissolves into consciousness, breathing strives to exhale, the gathering of breath is life, wanting to cut off life, the breath exhales and does not want to inhale again, this is cutting off life. This is mindfulness of death. Furthermore, mindfulness of renunciation is: fields, lands, houses, etc., all of these are illusions. Waking up in the morning, think that this close body of oneself is also impermanent, impure, and the basis for generating suffering. Ordinary people, at the time of death, fall into samsara because of extreme attachment. Yogis should do the opposite, as mentioned above. Furthermore, mindfulness of generosity is: relatives, etc., all of these are temporary relationships, like birds and trees. I came alone at first, and I will die alone at the end. Therefore, thinking that one is unrelated to everything, one gives away possessions without attachment. Furthermore, mindfulness of the deity is: even the body of the deity, at this moment, the deity is also the Dharmakaya. Therefore, one should remember to contemplate one's own mind as emptiness. Others should also give instructions. If there is nothing above, then give instructions here, this is a difficult teaching. Furthermore, mindfulness of the bardo is: called the intermediate state between existence, the time when the mind-body exists from the disappearance of this appearance until another body has not yet been taken. There is a so-called instruction of combining the three, which is the combination of what was previously practiced, the bardo and death, and the Prajnaparamita. In the bardo period, there is the so-called going from the gaps of secret mantras, because the mind is not separated from what was previously practiced, combined with the death Prajnaparamita, in the bardo, remembering non-conceptuality, therefore not taking rebirth. Because the conceptual thoughts of this easily transform the conceptual thoughts of dreams, the bardo is easier. In the bardo, enlightenment is attained by merely remembering non-conceptuality. The death Prajnaparamita.
Tibetan
རྫོགས་པ་ཆེན་པོ་སྟོབས་གསུམ
Chinese
忆念是：气息断绝之时，无分别的刹那顷刻间对一切众生生起。认识到那个就是忆念。吉祥！果有四种：显示受生与不受生的差别，显示轮回与涅槃的背离，显示成佛的时间，以及显示所谓的成佛事业有多少。第一，如果未脱离八法，则受生；如果脱离，则不受生。与他者无关，在于是否脱离自执。第二，任运成就法身佛，以及空明觉性法身佛。基础任运成就是：死亡之时，甚至罪大恶极之人也会生起一个无分别。如果它背离轮回，则有三种连接：习气连接是：习气安住于阿赖耶识中。心连接是：从那个习气中，觉性生起并游荡于中阴。蕴连接是：在那里，由于习气的变动而转生为旁生，见到旁生的子宫令人愉快，进入其中，如入瓮中，然后获得身体。如果它背离涅槃，则称为空三觉性法身佛，也可能在那个无分别的当下解脱。否则，在中阴时忆念法性而成就佛果。显示成佛的时间是：最上等者在此生证悟佛的密意而成佛。其次是在临终时成佛：死亡与般若波罗蜜多相结合，进入无分别状态而成佛。再次是在中阴时成佛：在中阴时忆念法性。最下等者也在一生、二生或七生之内成佛。成佛的事业有多少呢？法身即是佛，即是观修自己的觉性为空明。色身是由于那个的加持，为了众生的利益而赐予二身：为十地菩萨赐予报身，为业障清净的众生以化身来成办事业。因此，这是通过基础、道、果三者的耳传窍诀。由于耳传被写成文字，所以不传给他人。阿特。完毕。这是马珍宝吉祥的手稿。校对完毕！ 大圆满三力。
English
Remembrance is: At the time of the cessation of breath, a moment of non-discrimination arises for all beings. Recognizing that is remembrance. Auspicious! There are four fruits: showing the difference between taking rebirth and not taking rebirth, showing the divergence of samsara and nirvana, showing the time of attaining Buddhahood, and showing how much is called the activity of Buddhahood. First, if one is not separated from the eight worldly concerns, one takes rebirth; if separated, one does not. It has nothing to do with others; it depends on whether one is separated from self-grasping or not. Second, the spontaneously accomplished Dharmakaya Buddha, and the empty-clear awareness Dharmakaya Buddha. The basis of spontaneous accomplishment is: At the time of death, even the most sinful person will have one non-discriminating moment. If it turns its back on samsara, there are three connections: the karmic connection is: the karmic traces remain in the alaya consciousness. The mind connection is: from that karmic trace, awareness arises and wanders in the bardo. The aggregate connection is: there, because of the movement of karmic traces, one is born as an animal; seeing the womb of an animal as delightful, one enters it, like entering a pot, and then takes a body. If it turns its back on nirvana, it is called the empty-three awareness Dharmakaya Buddha, and it is also possible to be liberated in that very moment of non-discrimination. Otherwise, one attains Buddhahood by remembering the nature of reality in the bardo. Showing the time of attaining Buddhahood is: the best one attains Buddhahood in this life by realizing the intention of the Victorious Ones. The next is attaining Buddhahood at the time of death: death is connected with the Perfection of Wisdom and one goes into non-discrimination and attains Buddhahood. The next is attaining Buddhahood in the bardo: in the intermediate state, one remembers the nature of reality. The last one also attains Buddhahood within one, two, or up to seven lifetimes. How much is the activity of Buddhahood? The Dharmakaya is the Buddha, which is meditating on one's own awareness as empty and clear. The Rupakaya is, through the blessing of that, two bodies are given for the benefit of beings: the Sambhogakaya for the Bodhisattvas of the ten bhumis, and the Nirmanakaya accomplishes the benefit for beings who have purified their karma. Therefore, this is the oral instruction that has been passed down through the basis, path, and fruit. Since the oral transmission has been written down, it is not to be transmitted to others. Atha. Finished. This is the manuscript of Ta Rinchen Pal. Proofread and corrected! The Great Perfection, Three Strengths.
Tibetan
【处理错误】 [ { "chinese_translation": "窍诀之精义等九法类。", "english_translation": "Nine categories of teachings, including the essence of the instructions." } ] ============================================================