Chinese
将道果归纳为三部分来讲述。关于摄受入门的口诀，如前所述，会产生这样的体验。具有这样的殊胜之处。将口诀归纳为九个词来讲述，所以才这样说。第一部分分为两个方面来讲述。其中的第一部分分为三个方面来讲述。修行佛法，首先需要获得闲暇圆满，所以首先要观察闲暇圆满。具有闲暇圆满者进入佛法之门，需要信心，所以中间要生起信心。具有信心者引导入道，需要上师，所以最后要依止上师。首先，观察闲暇圆满，分三个方面来讲述。首先，观察闲暇，没有事情可做是闲暇吗？不是的，是具有未受损害的七种功德。依靠它而受损害的是：它的反面被断除的是：所依受损是指三恶道的众生。为什么会受损呢？因为地狱众生忙于寒热之苦，饿鬼忙于饥渴之苦，旁生忙于愚痴喑哑之苦。罪业是自生的。没有行善的方法，所以所依受损。没有受损的是什么呢？被称为具有所依的闲暇圆满的是人身。为什么呢？因为可以行善。这样可以了吗？不可以，还需要一个未受损害的洲。它的反面被断除，受损害的是什么呢？三大洲和八小洲。三大洲是：东胜身洲，西牛货洲，北俱卢洲。八小洲是：身洲和胜身洲，拂洲和另拂洲，行洲和胜道行洲，俱卢洲和俱卢洲的同类。为什么呢？因为没有佛法。未受损害的洲是什么呢？是赡部洲。为什么呢？因为三世诸佛降临，转法轮。这是洲的闲暇。下面都是解释。那么这样可以了吗？不可以，还需要一个未受损害的地方。它的反面被断除，受损害的是什么呢？北方的卡斯纳八地，以及门隅、穆斯林，以及博却的部落等等。为什么呢？因为听不到三宝的声音。罪业是自生的。未受损害的是什么呢？是印度的金刚座，或者西藏的巴扎尔莫冈等等。为什么呢？因为有三宝
English
It is taught by summarizing the Lamdré into three parts. Regarding the instructions on gathering and entering, as mentioned above, such experiences arise. It possesses such greatness. It is called that because the instructions are summarized into nine words and taught. The first part is divided into two aspects to be explained. The first of these is divided into three aspects to be explained. To practice Dharma, one must first obtain leisure and endowment as a preliminary, so first examine leisure and endowment. For those with leisure and endowment entering the Dharma gate, faith is necessary, so in the middle, generate faith. For those with faith, a lama is necessary to lead the way, so finally rely on a lama. First, examine leisure and endowment, explained in three aspects. First, examining leisure, is it leisure because there is nothing to do? No, it is because it possesses seven qualities that are not impaired. What is impaired based on that? What is cut off as its opposite? Impaired support refers to sentient beings of the three lower realms. Why is it impaired? Because hell beings are busy with the suffering of heat and cold, hungry ghosts are busy with hunger and thirst, and animals are busy with the suffering of ignorance and dumbness. Sins are self-arising. There is no way to do good, so the support is impaired. What is not impaired? What is called the leisure and endowment of support is the human body. Why is that? Because it is possible to practice virtue. Is that enough? No, one continent that is not impaired is needed. What is cut off as its opposite, what is impaired? The three great continents and eight sub-continents. The three great continents are: Eastern Videha, Western Godaniya, and Northern Kuru. The eight sub-continents are: Deha and Videha, Camara and Aparacamara, Satha and Uttaramantrina, Kuru and the counterpart of Kuru. Why is that? Because there is no Dharma. What is the continent that is not impaired? It is Jambudvipa. Why is that? Because Buddhas of the three times descend and turn the wheel of Dharma. That is the leisure of the continent. The following are all explanations. Then is that enough? No, one place that is not impaired is needed. What is cut off as its opposite, what is impaired? The eight lands of Khasna in the north, as well as Mon, Muslims, and the Bok Chor tribes, and so on. Why is that? Because the sound of the Three Jewels is not heard. Sins are self-arising. What is not impaired? It is Vajrasana in India, or Bazalmoi Gang in Tibet, and so on. Why is that? Because there are the Three Jewels.
Chinese
对三宝要信敬，要修持佛法，因为是三世诸佛和成就者的来源。这样可以了吗？不行，需要根器没有残缺的。反过来说，残缺的是什么呢？比如聋哑瞎子等等。为什么呢？因为耳朵聋听不到法，眼睛瞎看不到东西，哑巴说不出话，所以听不懂声音。那么，是少还是多呢？总之，五根残缺，有些人信根残缺，对佛法不信，有些人精进根残缺，非常懒惰，有些人忆念根残缺，记住的和忘记的，什么因缘都不知道，有些人禅定根残缺，观修不清楚，有些人智慧根残缺，不明白佛法的意义。没有残缺的根器没有缺陷。为什么呢？因为可以听闻、观看和说话等等。实际上没有残缺是容易理解的。那么，这样可以了吗？不行，需要没有残缺的觉知。反过来说，残缺的是什么呢？被风和鬼神控制，觉知不能自然安住。为什么残缺呢？因为觉知不能自主，不能随意运用。没有残缺的是什么呢？觉知能够自主。为什么呢？因为能够随意运用觉知趋向佛法。那么，这样可以了吗？不行，需要没有退转的业。反过来说，退转的业是什么呢？喜欢并倾向于罪恶。也就是生来就只喜欢罪业。为什么会退转呢？因为得到人身之后，背负着异熟的重担，堕入恶道。没有退转的是喜欢并恭敬善业。为什么呢？因为好的业力会向上引导。那么，这样可以了吗？不行，需要没有颠倒的业果。反过来说，颠倒的业果是什么呢？先前修行佛法，后来不修行佛法。为什么会颠倒呢？因为没有达到最终，佛法没有带来利益。没有颠倒的是如法修行，最终达到佛法的彼岸。那么，有了闲暇就可以了吗？不行，需要具备圆满。那是什么呢？圆满是具备没有退转的七种顺缘，这样数着七种。
English
One should have faith and respect for the Three Jewels and practice the Dharma, because they are the source of all Buddhas and accomplished beings of the three times. Is that enough? No, one needs to have unimpaired faculties. What is the opposite of that, what is impaired? For example, being deaf, mute, blind, and so on. Why is that? Because if the ears are deaf, one cannot receive the Dharma; if the eyes are blind, one cannot see; if one is mute, one cannot understand sounds. So, is it few or many? In short, the five faculties are impaired. Some have impaired faith, so they do not believe in the Dharma. Some have impaired diligence, so they are very lazy. Some have impaired mindfulness, so they do not know what causes them to remember or forget. Some have impaired samadhi, so their view and meditation are unclear. Some have impaired wisdom, so they do not understand the meaning of the Dharma. Unimpaired faculties are without defect. Why is that? Because one can listen, see, speak, and so on. Actually, being unimpaired is easy to understand. So, is that enough? No, one needs unimpaired awareness. What is the opposite of that, what is impaired? Being controlled by winds and spirits, so that awareness does not naturally abide. Why is it impaired? Because awareness does not have self-control, so it cannot be used at will. What is unimpaired? Awareness that has self-control. Why is that? Because one can use awareness at will to turn towards the Dharma. So, is that enough? No, one needs undeteriorated karma. What is the opposite of that, what is deteriorated karma? Liking and being inclined towards evil. That is, being born only liking evil deeds. Why does it deteriorate? Because after obtaining a human body, one bears the burden of karmic ripening and falls into the lower realms. What is undeteriorated is liking and respecting virtuous deeds. Why is that? Because good karmic actions lead upwards. So, is that enough? No, one needs an undeviated karmic result. What is the opposite of that, what is deviated karmic result? Having practiced the Dharma before, but not practicing the Dharma later. Why does it deviate? Because one does not reach the end, and the Dharma does not bring benefit. What is undeviated is practicing the Dharma properly and ultimately reaching the other shore of the Dharma. So, is having leisure enough? No, one needs to have endowments. What is that? Endowments are having the seven favorable conditions that have not deviated, thus counting the seven.
Chinese
不退转的善逝之语，即是善逝之语的光芒。因为对经教之语进行观察、书写，听闻、讲述、禅修等。譬如说，就像铁中含有铁性一样，如同黑铁具有铁性一样。那么，这样可以了吗？不可以。就像有黑铁也需要火石一样。不退转的上师经教之光，即是指示其意义的具相上师。譬如说，就像坚硬的石头有棱角一样，如同有棱角的火石一样。那么，这样可以了吗？不可以。就像二者聚集也需要去除铁锈一样。不退转的自性智慧之光，即是容易理解、容易证悟的。譬如说，就像铁锈中加入了硼砂一样。这样可以了吗？不可以。铁、铁锈、火石三者分别放置是不会起作用的，就像需要聚集在一个地方一样。如果连接的因缘，时间的显现没有错乱，那么经教之语、上师、智慧三者必须聚集在一个时间。譬如说，就像这三种物质在同一时间聚集一样。这样可以了吗？还不太可以。将三者放在容器中是没有用的，就像需要用手敲击一样。行为和作用，事业的显现没有错乱，即是需要修持。将修法的必要安立，通过上、中、下三种根器进行修持。详细讲述了在家人的行为等等。譬如说，就像聚集之后，人加入了手的劳作一样。这样可以了吗？不可以。就像火虽然出来了，但要使其更大就需要木柴一样。助缘资粮的显现没有错乱，即是指这五种：一切白法的根本是信心，因此信心是重要的。即使有信心，如果懈怠，那么精进就是朋友，因此精进是重要的。即使有精进，但说法者上师非常重要，因此具相的上师是重要的。即使有上师，也需要修持窍诀，因此，观修意义，明空。即使在观修时出现障碍，也不会成佛，因此，道路上没有障碍是重要的。譬如说，就像有大量的木柴一样。这样做了就可以了吗？不可以。就像这些聚集在一起，有的燃烧，有的沸腾一样。最终圆满，果的显现没有错乱，即是指通过以上经教之语等，将烦恼分别念等
English
The non-reverting speech of the Sugata is the light of the Sugata's speech. Because one observes, writes, listens to, explains, and meditates on the teachings. For example, it is said that iron has iron-ness, like black iron having iron-ness. So, is that enough? No, it is not. Just as having black iron requires a flint stone. The non-reverting light of the Lama's teachings is the qualified Lama who shows its meaning. For example, it is said that a hard stone has edges, like a flint stone with edges. So, is that enough? No, it is not. Just as even if the two are gathered, rust needs to be removed. The non-reverting light of one's own wisdom is that which is easy to understand and easy to realize. For example, like borax added to rust. Is that enough? No, it is not. Iron, rust, and flint stone will not work if placed separately, just as they need to be gathered in one place. If the connecting circumstances, the appearance of time, are not mistaken, then the teachings, the Lama, and wisdom must be gathered at one time. For example, like these three substances gathered at the same time. Is that enough? Not quite. Placing the three in a container is useless, just as it needs to be struck by hand. Action and doing, the appearance of karma, are not mistaken, which is necessary for practice. Establishing the necessity of Dharma practice, practicing through the faculties of superior, middling, and inferior. The conduct of householders, etc., is explained in detail. For example, like a person engaging in manual labor after gathering. Is that enough? No, it is not. Just as even if fire comes out, wood is needed to make it bigger. The non-reverting appearance of the supporting resources is these five to be enumerated: the basis of all white Dharma practices is faith, therefore faith is important. Even if there is faith, if one is lazy, then diligence is a friend, therefore diligence is important. Even if there is diligence, the Lama who teaches the Dharma is very important, therefore a qualified Lama is important. Even if there is a Lama, one needs to practice the instructions, therefore, meditating on the meaning, clarity and emptiness. Even if obstacles arise during meditation, one will not attain Buddhahood, therefore, it is important that there are no obstacles on the path. For example, like having a large amount of wood. Is that enough to do? No, it is not. Just as when these are gathered together, some burn and some boil. Ultimately perfecting, the non-reverting appearance of the fruit is that through the above teachings, etc., afflictions, conceptual thoughts, etc.
Chinese
这个传承就像烧制的东西一样，因为认识了自性，所以没有了作用。例如，就像从事烧制工作的人一样。七个闲暇没有缺失，七个圆满没有颠倒，在讲述这些的时候，如果想什么时候需要闲暇和圆满才能得到呢？这是在说明得到闲暇和圆满是困难的，这有三个方面：得到困难的理由，没有得到的过患，得到的功德。其中第一个方面是：因为在三种时间里会出现缺失和颠倒两种情况。因此，要考察得到具备圆满的闲暇是困难的。这说明了三个时间是过去、未来和现在。因为会出现缺失和颠倒两种情况：作为所依的缺失，三恶道的众生广大且数量众多，在六道之中，地狱最为强大。因此，饿鬼比地狱少一千倍。其中，安住于根本的和分散的两种情况中，分散的情况是少的。分散的情况中，也有住在山里的野兽和猛兽，空中的鸟，地下的昆虫和老鼠等，人所拥有的家畜等，住在众生身体里的虱子和跳蚤，人的身体里有八万个虫子，每一个虫子里又有五百个虫子城市。虚空中的蜜蜂，一个蜂巢里的生命也是无穷无尽的。与此相比，没有缺失的作为所依的人身是少之又少。从颠倒的角度来说，善逝的教言光明颠倒的情况是：从经部里，佛陀的教言不好的很多，佛陀好的教言，就像灯的光明一样，很少出现。灯的光明里，没有教言的国土很多，没有颠倒的，出生在印度或者西藏中心，具备业和福分，能够使用教言的少之又少。因此，得到这个具备圆满的闲暇是非常困难的。缺失的情况是三大洲和八小洲，没有缺失的只有赡部洲。颠倒的情况是没有遇到上师的情况数不胜数，遇到上师的情况少之又少，因此也很困难。处所缺失的情况是北方八个地区，门隅、野蛮人和博 చో尔 等部落数不胜数。没有缺失的只有印度的金刚座和西藏的中心地区。颠倒的情况是不懂佛法的人很多，懂佛法的人少之又少。