Chinese
口诀宝鬘。 口诀宝鬘。 口诀宝鬘。区分想要的征兆和不想要的征兆的口诀。那些细节在正文中很清楚。众生种类有两种：一般的种类，具有十四种法；特殊的种类。其中，通过口诀分为四种：根本的种类是黏液，感官的种类是愚钝，行为的种类是痴，对治有相，适合生起次第的种类为一。根本的种类是风，感官的种类是敏锐，行为的种类是贪欲，对治无相，适合圆满次第的种类为二。根本的种类是胆汁，感官的种类是中等，行为的种类是嗔恨，适合两种对治的种类为三。根本的种类是混合，感官的种类是非常愚钝，行为的种类是傲慢和嫉妒较重，对治适合身（指身体健康）的种类为四。习气的识别有七种，但归纳为四种：有相，无相，生起次第，圆满次第。为了使心安住，方法的次第有三种：聚集使心安住的七个因素，避免使心不安住的八个过患，以及与此相符的八种法，按照次第如实地在自己的体验中修习。其中有八个：与所依结合而聚集并安住，与种姓结合而以瑜伽的七种食物滋养身体，指示无有对境处心安住的特征，以二十四种共同征兆把握身体的限度，以四种断除的口诀把握修行的时限，与体验结合而指示遣除障碍的方法，通过上中下三种禅定和九种道来指示心安住的程度，避免六种或八种过患，并如所指示的法那样行事。心安住的特征有两种：双运三佛的密意，以及六道的口诀。第一种有六个：定增上的体验五种，慧增上的体验五种，两者都增上的体验七种，两者都减少的体验七种，通过大小的结合使小者变大，这是定增长的原因。
English
Garland of Instructions. Garland of Instructions. Garland of Instructions. This is the instruction that distinguishes between signs of wanting and signs of not wanting. Those details are clear in the text. There are two types of beings: the general type, which possesses fourteen dharmas; and the specific type. Among these, there are four types distinguished by instructions: the root type is phlegm, the sensory type is dull, the behavioral type is ignorance, the antidote is with signs, and one type is suitable for the generation stage. The root type is wind, the sensory type is sharp, the behavioral type is desire, the antidote is without signs, and the second type is suitable for the completion stage. The root type is bile, the sensory type is medium, the behavioral type is anger, and the third type is suitable for both antidotes. The root type is mixed, the sensory type is very dull, and the behavioral type is predominantly pride and jealousy, and the fourth type is suitable for physical health. There are seven types of habit recognition, but they are summarized into four: with signs, without signs, generation stage, and completion stage. In order to stabilize the mind, there are three stages of method: gathering the seven factors that cause the mind to abide, abandoning the eight faults that prevent the mind from abiding, and practicing the eight corresponding dharmas in one's own experience in the correct order. Among these, there are eight: combining with the support to gather and abide, combining with the lineage to nourish the body with the seven yogic foods, indicating the characteristics of mind abiding in an objectless state, grasping the limits of the body with twenty-four common signs, grasping the time limit of practice with the instructions of the four severances, combining with experience to indicate the method of dispelling obstacles, indicating the degree of mind abiding through the three types of meditation (superior, medium, and inferior) and the nine paths, avoiding the six or eight faults, and acting according to the dharma as instructed. There are two characteristics of mind abiding: uniting the intention of the three Buddhas, and the instructions of the six paths. The first has six: five experiences with increased concentration, five experiences with increased wisdom, seven experiences with both increased, seven experiences with both decreased, and making the small become large through the combination of large and small, which is the cause of increasing concentration.
Chinese
依靠五种事物，以及依靠增长智慧的五种因。要知道避免减少这二者的五种因素。像这样通过增长和减少，显示了六种道，即六种：以依靠六种寂静处的方式来修行，以避免六种极端的方式来修行，以依靠四种和谐的方式来修行，以避免两种极端的方式来修行，以普贤增长和减少的方式来修行，以普贤母增长和减少的方式来修行。与体验相结合并进行补救的方法有两种：体验和补救的方法。第一种有两种：进入个人的体验和产生瑜伽的体验。这又有两种：显示共同的体验和显示十八种非共同的体验。共同的有四种：安乐的体验、秘密的体验、无分别的体验和不动的体验。安乐有两种：共同的和特殊的。光明有两种：共同的和特殊的。无分别有两种：共同的和特殊的。迷失之处和阻碍有四种：九种名相的迷失之处，二十四种见解的迷失之处（由十二种迷失之处组成），六种方法的迷失之处，以及三十种等性中的迷失和障碍。这有三种：十四种障碍，十种由三摩地成就，以及三摩地的六种过失。在《窍诀宝积》中，化身仁波切的口述中说：此引导之理的开解，为了低劣智慧者的利益，由马所作。愿其成为引导众生的光辉！引导之理的开解，完成了！校对完毕！由马仁钦巴所书写。 窍诀宝积。
English
Relying on the five things, and relying on the five causes of increasing wisdom. Know to avoid the five factors that diminish both of these. Thus, through increase and decrease, six paths are shown, namely six: practicing by relying on six solitary places, practicing by avoiding six extremes, practicing by relying on four harmonies, practicing by avoiding two extremes, practicing by the way of increase and decrease of Samantabhadra, and practicing by the way of increase and decrease of Samantabhadri. There are two methods of combining with experience and rectifying: experience and the method of rectification. The first has two: the experience of entering a person and the experience of generating yoga. These have two: showing common experiences and showing eighteen uncommon experiences. The common ones are four: the experience of bliss, the experience of secrecy, the experience of non-conceptuality, and the experience of immovability. Bliss has two: common and special. Clarity has two: common and special. Non-conceptuality has two: common and special. There are four places of straying and cutting off: nine places of straying in terms of names, twenty-four places of straying in view (consisting of twelve places of straying), six places of straying in methods, and thirty strayings and obscurations in equality. These have three: fourteen obstacles, ten accomplished by samadhi, and six faults of samadhi. In the "Collection of Precious Instructions," in the oral teachings of the incarnate Rinpoche, it is said: This explanation of the system of guidance, composed by a horse for the benefit of those of inferior intelligence. May it become the glory of guiding beings! The explanation of the system of guidance is complete! Proofread and corrected! Written by Marinchen Pal. Collection of Precious Instructions.