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KMG100 0010.The pith instructions for establishing the wisdom wheel of glorious Aparajita, by Ubapa..The pith instructions for establishing the wisdom wheel of glorious Aparajita, by Ubapa..g2.0f

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Chinese

吉祥阿巴拉吉达的智慧轮确立之口诀,邬斯巴的。 吉祥阿巴拉吉达的智慧轮确立之口诀,邬斯巴的。 吉祥阿巴拉吉达的智慧轮确立之口诀,此中有两个总义:使学徒生起定解,讲述传承历史;以及修持所取的诀窍次第。其中有三:开端之义的阐述,正文之义的阐述,结尾之义的阐述。第一部分有三:名称、顶礼、发誓宣说。༈ 。正文之义有三:证悟的见解,修持所取的禅修,显现的果。禅修有二:真实的禅修,以及具功德的窍诀。第一部分有二:简略的阐述,以及广大的阐述。其中有三:如国王普施灌顶,王子登基;如觉性自明,灯火不为风所动;如智慧普施灌顶,如太阳升于天空。第一部分有七:如王子登基之譬喻;于虚空中摄持心之义的阐述;心已摄持之征象的阐述;如放下事务之人般,无勤安住之方法;如调伏烈马般,后得不散乱而系缚之方法;如天空之云般,自生自性调整之方法;以及禅修之体验的阐述。觉性自明有七:阐述如灯火等之譬喻;以三时之间的心摄持之义;心已摄持之征象;如鸟儿进入巢穴般,无有怀疑而安住之方法;如国王之妃般,以持续观察而系缚;如盗贼被察觉而逃跑般,因于自心中认识到过失而调整;以及禅修之体验的阐述。智慧普施有七:如虚空般的譬喻;于无执中摄持心之义;心已摄持之征象;如鹏鸟翱翔于天空般,无有生灭而安住之方法;如珍宝之宝藏般,于后得中估价而寻觅;如以咒语加持毒药般,以无有宗派之见而知晓后调整;以及禅修之体验的阐述。结尾之义

English

The pith instructions for establishing the wisdom wheel of glorious Aparajita, by Ubapa. The pith instructions for establishing the wisdom wheel of glorious Aparajita, by Ubapa. This pith instruction for establishing the wisdom wheel of glorious Aparajita has two general meanings: showing the history of the lineage that generates certainty in the student, and the order of the instructions to be practiced. There are three aspects to it: showing the meaning of the introduction, showing the meaning of the main text, and showing the meaning of the conclusion. The first has three parts: the title, the homage, and the promise to explain. ༈. The meaning of the main text has three parts: the view of realization, the meditation to be practiced, and the fruit that is manifested. Meditation has two parts: actual meditation, and the instructions with qualities. The first has two parts: a brief explanation, and a detailed explanation. There are three aspects to it: like a king bestowing a general empowerment and enthroning a prince; like awareness being self-luminous and a lamp not being moved by the wind; and like wisdom bestowing a general empowerment, like the sun rising in the sky. The first has seven parts: the example of enthroning a prince; explaining the meaning of holding the mind in the sky; showing the signs of having grasped the mind; the method of resting effortlessly like a person who has given up activities; the method of taming a wild horse, so that the subsequent attainment is not distracted; the method of adjusting the self-arising nature like clouds in the sky; and showing the experience of meditation. Self-luminous awareness has seven parts: showing examples such as a lamp; the meaning of holding the mind with the intermediate of the three times; the signs of having grasped the mind; the method of resting without doubt like a bird entering its nest; like a king's consort, being bound by continuous observation; like a thief fleeing when detected, correcting by recognizing faults in one's own mind; and showing the experience of meditation. The general bestowal of wisdom has seven parts: the example of the sky; the meaning of holding the mind without grasping; the signs of having grasped the mind; the method of resting without arising or ceasing like a garuda soaring in the sky; like a treasure of jewels, searching by estimating the value in the subsequent awareness; like applying a mantra to poison, correcting by knowing the view without bias; and showing the experience of meditation. The meaning of the conclusion

Chinese

有两种情况:为好的容器宣说,为不好的容器宣说则会堕落。智慧轮的决定之分别注释,由中部马按照不违背正理的方式结合。完毕!!校对完毕!!

English

There are two cases: explaining to a good vessel, and falling if explaining to a bad vessel. The differentiating commentary on establishing the wisdom wheel, composed by Upa-ta in a way that does not contradict the doctrine. Completed!! Checked and corrected!!

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