Chinese
欲求大圆满口诀者。 欲求大圆满口诀者。 欲求大圆满口诀者们，请开始。欲求大圆满口诀者们，首先向上师献供，使其欢喜。以此语祈请：导师佛陀等一切，请垂念我。从无始以来，在三界轮回的牢狱中流浪。因生老病死的痛苦，长久以来受烦恼折磨。为了从中解脱，不从其他地方寻求菩提，我欲获得无二之法。如此念诵三遍祈请。之后，上师也应说，这大圆满，是无二之法，抓住之处有大小，放松之处甚大，不是当今时代的行境。因此，通过声闻的律藏的法水和洁净，以及苦行和戒律，专注于四谛，有获得果位的方法，所以去修持那些吧。之后，弟子再次顶礼，上师大德，请垂念我。声闻之辈，其所持之藏，方法和智慧迟钝，不能利益自己和他人。远离慈悲，沉睡于法界；远离智慧，执着于事物。对此我并不欢喜，今日请开示无二之法。如此祈请。上师应如此说：名为菩萨乘者，以六度等见地摄持，在无数劫中修行，是获得果位的殊胜方法，是能够圆满利益自己和他人的乘，所以去修持那些吧。并讲述菩萨的入门等。之后再次顶礼，在无数亿劫中，不知何时有佛出世，进入到彼岸的门中，在无数劫中修行，如果必须在寿命长、无病、圆满，安住于戒律的地方成就菩提，那么现在寿命短、疾病众多，努力修行苦行等，不能获得菩提。因此，上师大德，今日我欲获得无有亲疏之法。如此祈请。
English
Those who wish to receive the instructions of the Great Perfection. Those who wish to receive the instructions of the Great Perfection. Those who wish to receive the instructions of the Great Perfection, please begin. Those who wish to receive the instructions of the Great Perfection, first make offerings to the lama and please him. Pray with these words: Teacher, Buddha, and all others, please consider me. From beginningless time, I have wandered in the prison of the three realms of samsara. Due to the suffering of birth, aging, sickness, and death, I have been tormented by afflictions for a long time. In order to be liberated from this, I do not seek enlightenment from elsewhere, I wish to obtain the non-dual Dharma. Pray in this way for three repetitions. Then, the lama should also say, this Great Perfection, which is non-dual, has places to grasp that are large and small, and places to relax that are very large. It is not the practice of the present time. Therefore, through the Dharma-water and purity of the Vinaya of the Shravakas, as well as asceticism and vows, focusing on the Four Noble Truths, there is a method to obtain the result, so go and practice those. Then, the disciple prostrates again, Great Lama, please consider me. Those Shravakas, with their collections, have dull methods and wisdom, and are unable to benefit themselves and others. Separated from compassion, they sleep in the realm of reality; separated from wisdom, they cling to things. I am not pleased with that, please teach the non-dual Dharma today. Pray in this way. The lama should say this: The vehicle called Bodhisattva, holding the view of the six perfections, etc., practicing for countless eons, is a supreme method to obtain the result, it is a vehicle that can perfectly benefit oneself and others, so go and practice those. And explain the entrance to the Bodhisattva path, etc. Then prostrate again, In many billions of eons, when will a Buddha appear? Having entered the gate of the perfections, practicing for countless eons, if one must accomplish enlightenment in a place of long life, without illness, with abundance, abiding in the precepts and vows, then now, with short life and many diseases, it will not be possible to attain enlightenment through effort, practice, and asceticism. Therefore, Great Lama, today I wish to obtain the Dharma without relatives. Pray in this way.
Chinese
然后，上师这样训诫说：外道徒步者修习事部和瑜伽等，观想佛的身相就在当下，依靠沐浴、洁净、苦行和戒律，有证得菩提的殊胜方法，所以在那里安住并修习吧。说完。顶礼。然后，弟子顶礼，这样说道：事部的法门等虽然是密宗的法，但着相的勤作修行成分居多。事瑜伽的法门等，于证悟的见解上专注不稳固，进入的方法上门路不宽广，果实不知何时才能产生。事部等法门，成佛艰难，犹如观想所缘的清水中有污垢，果实难以获得。现在寿命短促疾病众多，于证悟的见解上专注容易，不从他处寻求果实，门路宽广无二的法门，请上师您开示。成办世间安乐对我来说不好，为了他人的利益成办我，请您做我的怙主。这样说道。然后上师这样说道：不从他处寻求菩提的殊胜方法，认识到是佛，远离瑜伽以下的苦行和行为，修习三摩地等，生起身和智慧的法门，玛哈瑜伽和阿努瑜伽的见解容易专注，具有进入的门路宽广等方便，将脏物和好坏等的誓言物加持为大甘露，作为破戒的自性，不做取舍，根本和支分的誓言如经文一样守护，以果位三身成就的法门，在相续中修习吧。这样训诫。然后弟子又三次顶礼，那也是誓言，也是成就誓言，行为等着相的勤作修行成分居多，似乎非常难以修持，似乎是遮蔽。又这样说道：从“阿和帕尔是圆满的”开始，到“寂静不能见到那个”为止。弟子又这样说道：我和佛本来无别，但我却是错觉
English
Then, the teacher instructed: "The Tirthikas, the pedestrians, practice Kriya and Yoga, etc., contemplating the Buddha's body in the present moment, relying on bathing, cleanliness, asceticism, and discipline. There is a supreme method for attaining Bodhi, so abide there and practice." So said. Prostration. Then, the disciple prostrated and said: "Although the Kriya vehicle and others are Dharma of the Secret Mantra, the effort of focusing on characteristics is greater. The Kriya Yoga vehicle and others, the focus on the view of realization is not stable, the entrance method is not wide. When will the fruit arise? The Kriya and other vehicles are difficult to become Buddha, like the water of the object of contemplation has impurities, the fruit is difficult to obtain. Now, life is short and there are many diseases, it is easy to focus on the view of realization, not seeking fruit from elsewhere, the wide and non-dual vehicle, please show it to me, Lama. Accomplishing worldly happiness is not good for me, accomplishing myself for the benefit of others, please be my protector." So said. Then the Lama said: "The supreme method of not seeking Bodhi from elsewhere, recognizing that it is Buddha, abandoning the asceticism and behavior below Yoga, practicing Samadhi and so on, the Dharma that arises body and wisdom, the view of Maha Yoga and Anu Yoga is easy to focus on, having the means of wide entrance and so on, bless the substances of vows such as dirt and good and bad as great nectar, as the nature of breaking vows, without taking or abandoning, protect the root and branch vows as in the scriptures, the vehicle accomplished by the fruit of the three bodies, practice in the continuum." So instructed. Then the disciple prostrated three times again, that is also a vow, also accomplishing the vow, the behavior and other characteristics of diligent practice is greater, it seems very difficult to practice, it seems to be obscured. And again said: From "A and Par are complete" to "Peace cannot see that." The disciple also said: "Although I and the Buddha are originally inseparable, I am illusion."
Chinese
清净执着的处所，从无始以来沉溺于无明的黑暗中，将无二法身送入有相之中，被烦恼等轮回的痛苦所困扰，在令人沮丧的轮回之处独自游荡。由于没有任何朋友和救助者，如虚空般对一切众生平等关怀的，具有慈悲心的上师您，今天请赐予智慧总集灌顶，今天请赐予自明觉性灌顶，今天请赐予王位总集灌顶。然后上师又这样说道：如果你的大圆满誓言毁坏，那么一切佛法的誓言都将毁坏，因为这非常困难，你能守护它吗？如果说能守护，就应这样说：一切无余皆是智慧佛，本来就没有需要修持和守护的。快乐和不快乐本来就是无二的，烦恼和痛苦本来就是平等的。请您守护无我、无自性的平等性。这样授予誓言。然后弟子这样说道：这无始以来的漫长轮回，被烦恼颠倒所掌控，被我执的绳索紧紧束缚，被衰老死亡等痛苦之山压迫，被死主罗刹毫无自主地牵引，如果能忍受极其恐怖的巨大痛苦，为何不能守护平等性的誓言呢？如果具有证悟，也能依证悟而行。弟子这样说道。然后，上师赐予弟子觉性力量的灌顶，王位总集，自明觉性，以及智慧总集的灌顶。在那里，听闻教诲是揭开面纱，睁开眼睛。领悟意义是见到坛城。证悟并习惯是进入坛城。这样详细地讲解了入门之道。然后，弟子为了报答恩情，说了这些话：利益众生的您是慈悲的上师，以智慧之眼看着我，以慈悲的铁钩从轮回的泥潭中拉起我，以无二的证悟驱散无明的黑暗，轮回的痛苦无法想象，即使在六道中受苦也未曾察觉，现在才认识到，我的身体和生命都化为尘土
English
The place of abandoning clinging to purity, from beginningless time immersed in the darkness of ignorance, sending the non-dual Dharmakaya into the realm of signs, troubled by the suffering of afflictions and so forth, wandering alone in the distressing place of samsara. Since there are no friends or protectors, you, the compassionate guru who is equal to all beings like the sky, please bestow the supreme empowerment of the entirety of wisdom today, please bestow the supreme empowerment of self-illuminating awareness today, please bestow the supreme empowerment of the entirety of kingship today. Then the guru said this again: If you break this Great Perfection vow, then the vows of all the Dharma will be broken, and since it is very difficult, can you keep it? If you say you can keep it, you should say this: All without exception are wisdom Buddhas, and there is inherently nothing to cultivate or protect. Happiness and unhappiness are inherently non-dual, afflictions and suffering are inherently equal. Please protect the equality of no-self, selflessness. Thus the vow is given. Then the disciple said this: This long samsara without beginning has been controlled by afflictions and perversions, bound tightly by the rope of self-grasping, oppressed by mountains of suffering such as aging and death, led without freedom by the demon of death. If I can endure extremely terrifying great suffering, why can I not keep the vow of equality? If I have realization, I can also act in accordance with realization. Thus the disciple spoke. Then, the guru bestowed upon the disciple the empowerment of the power of awareness, the entirety of kingship, self-illuminating awareness, and the empowerment of the entirety of wisdom. There, hearing the instructions is unveiling the face and opening the eyes. Understanding the meaning is seeing the mandala. Realizing and becoming accustomed is entering the mandala. Thus, the entrance is explained in detail. Then, the disciple, in order to repay the kindness, spoke these words: You who benefit beings are the compassionate guru, looking at me with the eye of wisdom, drawing me from the mud of samsara with the hook of compassion, dispelling the darkness of ignorance with non-dual realization, the suffering of samsara is inconceivable, even suffering in the six realms was not felt, now I realize, may my body and life turn to dust.
Chinese
此外，说：本尊上师您我不舍弃。这样说。酒和食物供养以前的堪布们，也供养自己的上师，用朵玛供养护法神和守护神。如果不这样做，誓言就会违背。完毕。校对完毕。
English
Furthermore, say: "Yidam Lama, I will not abandon you." Thus say. Offer libations and food to the previous teachers. Also, offer to your own lama. Offer tormas to the Dharma protectors and guardian deities. If you do not do so, the samaya will be broken. Finished. Checked and corrected.