Chinese
大圆满的历史和要义。 大圆满的历史和要义。 大圆满的历史和要义在此。 喇嘛弥勒巴没有找到所有乘顶的大圆满的意义。 在所有五大（梵文天城体：पञ्चभूत，梵文罗马拟音：pañcabhūta，汉语字面意思：五大）之前也没有找到。 圣法历史中记载，在印度东部，听闻释迦牟尼佛的化身，兽王瑞巴居住在那里。 一个月内，他没有离开城市。 七天离开了城市，因为没有找到食物和饮料。 在森林的中间，从一个茅屋里出来一个有智慧的男人，问道：你有食物和饮料吗？ 那人问道：格隆（比丘）吃肉吗？ 喇嘛回答说：我吃。 那人杀了许多肉带来。 喇嘛说：我不会吃特意杀的肉。 那人说：如果想要佛法，就必须滋养身体，所以请吃肉。 喇嘛不接受，肉、男人和茅屋都无影无踪了。 然后他忏悔了。 向神灵顶礼。 从天空中传来声音：现在我和你没有相遇的缘分。 在南方，我的一个出家弟子在那里，向他请求教导。 在那里，那位出家人给予了教导。 首先，他给予了像剃刀一样的教导。 然后，他给予了生起的智慧尚未生起，生起者和生起之所的教导。 然后，他给予了认识者的见解的教导。 然后，他给予了智慧的认识。 然后，他给予了觉察。 然后，他给予了经验的口诀。 伟大的喇嘛弥勒巴，给予了老师西日桑哈。 他给予了毗卢遮那。 他给予了嘉纳。 他给予了阿若。 他给予了雅孜本敦。 他给予了喇嘛隆炯。 他给予了空饶措。 他给予了丹达玛。 他给予了菩提金刚。 他给予了杰瓦 贡色巴。 他给予了波琼敦巴。 他给予了丹巴夏嘉。 他给予了杰敦宗。 他给予了祖古仁波切。 他给予了达觉益西。 他给予了达敦孜吉。 他给予了达本达。 顶礼薄伽梵吉祥金刚萨埵。 授予菩提心三种灌顶：胜战总集
English
The History and Essence of Dzogchen. The History and Essence of Dzogchen. The History and Essence of Dzogchen is present. Lama Maitripa, not having found the meaning of Dzogchen, the pinnacle of all vehicles. Not having found it even by going before all the Pancha Bhutas (藏文：པཉྩ་བྷི་ཏ་，梵文天城体：पञ्चभूत，梵文罗马拟音：pañcabhūta，汉语字面意思：Five Great Elements). From the history of the Holy Dharma. In the east of the land of India, it was heard that the emanation of Shakyamuni Buddha, the king of beasts, Ripa, resided there. For a month, he traveled without leaving the city. For seven days, he traveled away from the city, and not finding food or drink. In the middle of the forest, a man with intelligence came out of a hut, and asked, "Do you have food and drink?" The man asked, "Does a Gelong (monk) eat meat?" The Lama replied, "I do." The man killed many animals and brought the meat. The Lama said, "I will not eat meat that was killed on purpose." The man said, "If you want Dharma, you must nourish the body, so please eat meat." Not accepting it, the meat, the man, and the hut disappeared without a trace. Then he confessed. He prostrated to the gods. From the sky came a voice, "Now there is no karmic connection for me and you to meet. In the south, there is a student of mine who is ordained, ask him for instructions." There, that ordained one gave instructions. First, he gave instructions like a razor. Then, he gave instructions on the wisdom of arising, without arising, the ariser and the arising place. Then, he gave instructions on the view of the cognizer. Then, he gave the recognition of wisdom. Then, he gave Cogzhakma. Then, he gave the pith instructions of experience. The great Lama Maitripa gave it to the teacher Shri Singha. He gave it to Vairotsana. He gave it to Jñana. He gave it to Aro. He gave it to Yazi Bonston. He gave it to Lama Longjung. He gave it to Kongrap Tso. He gave it to Tamdarma. He gave it to Jangchub Dorje. He gave it to Chewa Gomsespa. He gave it to Porchung Tonpa. He gave it to Dampa Shakya. He gave it to Cheton Zung. He gave it to Tulku Rinpoche. He gave it to Dajo Yeshe. He gave it to Taton Ziji. He gave it to Taban Dak. Homage to the Bhagavan Glorious Vajrasattva. The three empowerments of Bodhicitta are bestowed: Victory in Battle, General Collection.