Chinese
引导确立智慧轮之口诀。吉祥阿巴绕额尔底。 引导确立智慧轮之口诀。吉祥阿巴绕额尔底。 引导确立智慧轮之口诀 目录。印度语：智慧轮引导。藏语：确立智慧轮之口诀。 顶礼吉祥金刚萨埵。 祈祷。 为了利益有情怙主所传。 为了信解真实义。 为了瑜伽士的利益。 我将宣说禅修的次第。 祈祷。 自生觉性的广大力量。 譬如意义，征兆和禅定体验。 安住之法于续部中寻。 应知作为调整之方法。 祈祷。 其中首先展示譬喻。 如同婆罗门以净水沐浴。 掌握清净的王权。 对于无余一切有情。 菩提心性自然存在。 为了证悟其意义。 于无为之自性中。 具有自己的尺度。 心应强烈地专注于此。 祈祷。 征兆是颤抖和流泪。 心难以舍弃安乐。 产生无法言说的体验。 安住于无分别念中。 如同舍弃事务之人。 于任何事物不住之自性中。 不散乱，清晰而放松地安住。 祈祷。 其意义于续部中寻。 譬如以缰绳调伏马匹。 以强弱适中的努力来克服。 不散乱地专注于此。 祈祷。 如果心因此而散乱。 譬如虚空中的云彩。 即使出现也寂灭无害。 同样对于菩提心而言。 以强弱适中的努力来控制。 不被分别念所遮蔽，无需调整。 祈祷。 其意义是展示心的体验。 仅仅是无念的错觉。 习惯了它，道路就变得舒适。 祈祷。 法身的确认和相似的例子是。 清晰而不分别，同时。 清晰而不分别，萨勒瓦。 萨勒瓦也没有分别念。 如同不动的大海。 以及芝麻油灯的例子。 柔软而平滑，如同木棉。 祈祷。 对于菩提心的觉性。 如灯芯般安住是法身。 先前和之后的追随是错觉的道路。 不中断它，菩提心。 祈祷。 其意义的征兆是喜悦和平静。 觉性不变，不粗暴。 如同鱼不离开水。 不离开它，是法性的征兆。 祈祷。 觉性
English
Instructions on Establishing the Wheel of Wisdom. Glorious Aparagarti. Instructions on Establishing the Wheel of Wisdom. Glorious Aparagarti. Instructions on Establishing the Wheel of Wisdom. Contents. In Sanskrit: Jnana Chakra Anun A Upadesha. In Tibetan: Instructions on Establishing the Wheel of Wisdom. Homage to Glorious Vajrasattva. Prayer. Transmitted to the mind by the protector of beings. For those who are devoted to the definitive meaning. For the benefit of yogis. I will explain the stages of meditation. Prayer. The great power of self-arising awareness. Examples, meanings, signs, and samadhi experiences. The method of abiding is sought in the tantras. It should be known as a method of adjustment. Prayer. Among these, first, showing the example. Like a Brahmin bathing with pure water. Wielding power over pure kingship. For all sentient beings without exception. The essence of bodhichitta naturally abides. To realize that meaning. In the unconditioned nature. It has its own measure. The mind should be strongly focused on this. Prayer. The signs are trembling and tears. The mind is difficult to let go of bliss. An experience arises that cannot be named. Abiding without conceptual thought. Like a person who has given up activities. In the nature that does not abide in anything. Without distraction, clearly and loosely abide. Prayer. That meaning is sought in the tantras. Like taming a horse with reins. Overcoming with moderate effort between strong and weak. Without distraction, focus on this. Prayer. If the mind wanders from that. Like clouds in the sky. Even if it arises, it is pacified and harmless. Likewise, for bodhichitta. Controlling with moderate effort between strong and weak. It is not obscured by conceptual thoughts, no need to adjust. Prayer. That meaning is showing the experience of the mind. It is just a delusion of non-thought. Having become accustomed to it, the path becomes comfortable. Prayer. The confirmation of Dharmakaya and similar examples are. Clear and non-conceptual, simultaneous. Clear and non-conceptual, Salewa. Salewa also has no conceptual thought. Like the immovable great ocean. And the example of a sesame oil lamp. Soft and smooth, like cotton wool. Prayer. For the awareness of bodhichitta. Abiding like a wick is Dharmakaya. The previous and subsequent following is the path of delusion. Do not interrupt it, bodhichitta. Prayer. The signs of that meaning are joy and peace. Awareness does not change, not rough. Like a fish not leaving the water. Not leaving it, is the sign of dharmata. Prayer. Awareness
Chinese
毫无偏颇正直行，譬如鸟儿归巢穴。 了知先后不混淆，毫无犹豫安住之。 一切凡夫俗子众，心虽无生诸烦恼， 身不散布诸烦恼，犹如君王掌后妃。 当觉知变得散乱时，譬如盗贼刚被觉， 无需呵斥自清明，于自心性之法性， 若能决断无生起，自性与明自然正。 如是证悟瑜伽士，身如木棉柔软般， 内外生起融入息，诸法皆是大乐密。 大智慧之譬喻者，无边无际如虚空， 以无生故亦如空，以无坏故如金刚。 是故自生智慧中，如实三相意义量， 自显光明五境地，觉性光明法身也， 无执无碍任运成。 不离彼性示征相，声皆听闻梦亦佳， 色皆见已作绕行，降临甘露亦说法， 不离彼性胜妙相。 譬如雄鹰空中翔，振翅奋力截长空， 山岩水风虽无数，飞翔尽摄浪涛下。 大圆满证瑜伽士，如实观见之法性， 于时于处一切时，当住无生无灭中。 珍宝如意善调治，圆满具足诸功德， 一切所需自然生，如是所有皆心性， 上下所有皆摄心，自之觉性坦然住， 沉掉散乱皆不生。 譬如具咒瑜伽士，于不和毒诵咒语， 消除诸病转为药，如是如实证悟义， 于贪嗔等诸毒上，以胜智慧明点缀。 如实修持之境地，如哑巴之体验般， 如以水注满容器，如是确立三量理。 如是证悟瑜伽士，绝非懈怠而安住， 是故恒常不散乱，意即金刚。
English
Acting without bias, straightly, Like a bird entering its nest. Knowing what comes before and after without mixing, Resting without doubt. All ordinary people, Though the mind is unborn of afflictions, The body does not leak afflictions, Like a king ruling over his queen. When awareness becomes wild, Like a thief being noticed, Without scolding, it naturally clears. In the nature of one's own mind, If one is certain of non-arising, Nature and clarity are naturally corrected. Thus, the experience of a realized yogi, The body is soft like cotton. External and internal arising and dissolving, all breaths are balanced. All phenomena are the experience of great bliss and secrecy. The analogy for great wisdom is: Without beginning or end, like the sky. Because it is unborn, it is like the sky. Because it is indestructible, it is like a vajra. Therefore, in self-arisen wisdom, The measure of the meaning of the three aspects as they are. Self-appearing clarity is the realm of the five senses. Clear awareness is the Dharmakaya. Without grasping, spontaneously accomplished. Showing signs without moving from that: Sounds are heard, and dreams are good. Forms are seen, and circumambulation is done. Nectar is drawn, and the Dharma is taught. Signs of the sacred without moving from that. For example, a great garuda soaring in the sky, With the strength of its wings, it cuts through the sky. Mountains, rocks, water, and wind are countless, But flying, it encompasses all under its waves. The yogi who has realized Dzogchen, In the nature of phenomena as he sees it, At all times and in all ways, Should rest without arising or ceasing. If a precious jewel is well crafted, With fully assembled qualities, All needs and desires arise effortlessly. Likewise, everything is from the nature of mind. All above and below are gathered into the mind. In one's own awareness, all is at ease. Sinking and excitement cannot arise. For example, a mantra-endowed person, If a mantra is recited over incompatible poison, It cures diseases and turns into medicine. As long as one realizes the meaning of suchness, On poisons such as attachment and hatred, The best is to adorn with the clear light of wisdom. The state of experience as it is, Like the experience of a mute person. Like pouring water into a container, Thus, establish the three valid cognitions. Thus, the yogi who has realized this, Never rests in laziness. Therefore, constantly without distraction, The intention is vajra.
Chinese
与心相应。 显有世间无常故为心，心无自性可执取。 了悟彼义即法身，为利有情现色身。 于具信者，以菩提为首要，于上师处，立恭敬忍耐。 应为此等宣说。 若人空谈见修行，密门菩提皆忘却，徒自欢喜。 若对彼等宣说，则成堕罪。吉祥阿巴ra嘎尔德所造。 圆满。 乃宝马吉祥之手稿。已校对完毕。
English
Is in accordance with mind. Since appearances and existence are impermanent, it is mind. Mind has no inherent nature to grasp. Realizing that meaning is the Dharmakaya. For the benefit of beings, it manifests as the Rupakaya. To those who have faith, taking Bodhi as the priority, and establishing respect and patience towards the Lama. It should be taught to these. If one speaks emptily of view and meditation, forgets the secret door of Bodhi, and is merely self-satisfied. If taught to such people, it becomes a downfall. Composed by glorious Apāra-gharti. Complete. This is the manuscript of the glorious precious horse. Checked and corrected.