English
Understanding the ground and cutting off the errors of external objects: Among these, there are two aspects: errors and the correct view. Errors include beings clinging to their own lineage through the six sense objects and the six consciousnesses, materialists believing in permanence and solidity, and Shravakas believing that atoms are ultimately real. In short, any clinging to objects outside of the mind is an error. The method of cutting off errors is: by knowing and realizing that appearances are mind, and that appearances are self-appearing without an object, thereby cutting off the error. Knowing the mind to be empty cuts off the errors of inner objects. This also has two aspects: errors and the method of cutting off. Errors include Shravakas and Pratyekabuddhas believing that momentary consciousness is ultimately real, and Cittamatrins believing that self-awareness is ultimately real. In short, all clinging to the reality of one's own mind is an error. The method of cutting off is: realizing that the nature of mind is free from all grasping, thereby cutting off the error. Knowing emptiness to be non-dual cuts off the secret errors. This also has two aspects: errors. Errors include Madhyamikas and Cittamatrins believing that ultimate truth and conventional truth are two, and outer tantras believing that the samaya being and the wisdom deity are two. In short, all clinging to duality is an error. The method of cutting off is: realizing that the mind is clear light and emptiness, non-dual, thereby cutting off the error. Knowing non-duality to be self-liberated cuts off the ultimate errors. This has two aspects: errors. Errors include clinging to the Great Perfection as an undifferentiated truth, separate from the realm of activity, as ultimately real, and clinging to the Anuyoga's undifferentiated wisdom of the dharmadhatu, separate from the realm of activity, as the ultimate. In short, all clinging to an ultimate object as an object of the mind is an error. The method of cutting off is: realizing that the ultimate is without an object and self-liberated, so that even the ultimate is not made an object of the mind, but is self-liberated, thereby cutting off the error. Thus, cutting off errors causes the reversal of clinging to arise. Knowing appearances to be mind, and realizing appearances, clinging to external objects does not arise. Because in samsara and nirvana, there is nothing other than the appearances of one's own mind. Knowing external objects to be self-appearing, because there is no object of clinging, clinging does not arise. Knowing the mind to be empty, clinging to the mind does not arise. Because the nature of mind is free from all grasping and is not a real thing, there is no cause for clinging to arise. Knowing emptiness to be non-dual, clinging to dualistic appearances does not
Chinese
生起，而且，显空，轮涅，自他，善恶，大小，誓言和智慧，胜义和世俗等等的一切自现，对所有这些证悟为二无别平等性，因此不会生起执着。༈。因为了知和证悟二无别自解脱，所以对佛意佛陀也不会生起执着，究竟成佛这件事，连一个好的念头都不应该有，因为证悟到佛陀本身也是无处自解脱，因此不会生起执着。༈。一般来说，这个介绍没有一定的，以前辈们做得更多，普章的二十一种介绍，或者下续部，或者旺登，或者隆康托等等，结合智识来做。而且仅仅记住词句是不够的，必须在意识中生起一个真实的意义体验，因此上师和弟子双方都要努力，这是很重要的，他们说。一般来说，这些教言在过去的时候不需要太多的词句，要让莲花生的儿子在以后生起对意义的理解，他们这样说。这是介绍见地的第三章。
English
It arises. Moreover, appearance and emptiness, samsara and nirvana, self and other, good and bad, big and small, samaya and wisdom, ultimate and conventional, etc., all self-appearances, realizing all of these as non-dual and equal, therefore no attachment arises. ༈. Because of knowing and realizing the non-dual self-liberation, no attachment arises even to the Buddha's mind, the Buddha, ultimately, the act of becoming a Buddha, not even a single good thought should be entertained, because realizing that the Buddha himself is also without a place, self-liberated, therefore no attachment arises. ༈. In general, this introduction is not fixed. The former ones did more of it. The twenty-one introductions of Pungpa, or the lower tantra, or Wangdeng, or Lungkang Thor, etc., are done in conjunction with intelligence. Moreover, it is not enough to just memorize the words. A genuine experience of meaning must arise in the mind-stream, therefore it is important for both the teacher and the student to make effort, they say. In general, these instructions do not require too many words in the past. The son of Padmasambhava should generate understanding of the meaning later, they say. This is the third chapter on introducing the view.
Chinese
也掌握了一些地方法律，意义容易理解。阿特。 恰！ 虽然法身安住于自身，却因不识自性，从无始以来迷惑的方式不可思议。 因业缘苏醒或积累的力量，与具相上师、甚深密咒相遇。 多次会面，略有所闻，在摧毁心之束缚者面前得以解脱。 无与伦比的珍宝之心的精华，给予了具备四种传承的甚深九次第口诀。 请求了引导的口诀和实修的四种传承，我写下了上师的实修耳传。 不是为了名声和欲望，而是为了后代的利益和我自己的备忘而记录。 愿它兴盛广大，引导众生！愿它成为禅定修行者的明灯！ 虽然传授口诀需要这些文字，但有些人因嫉妒而诽谤。 有些人因业障深重而无法理解教义，对于没有善缘者，稍微保密。 愿它成为具善缘者的教法明灯！恰！ 耳传堆积的意义纲要，引导实修的文字，名为《珍宝之鬘》，圆满结束。 萨玛雅。 索帕哈嘎嘎嘎嘎希塔姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）秘密。 这是瑞钦班的著作。吉祥！善哉！ 耳传堆积的意义纲要，引导实修的文字，《珍宝之鬘》。
English
Some local laws are also grasped, and the meaning is easy to understand. Atha. Cha! Although the Dharmakaya abides in itself, because of not knowing its own nature, the way of delusion from beginningless time is inconceivable. By the power of awakened or accumulated karmic connections, one meets qualified lamas and profound secret mantras. Having met many times, one has heard a little, and is liberated in the presence of the one who destroys the bonds of the mind. The essence of the heart of that incomparable precious one, gave the profound nine-fold instructions possessing the four lineages. Requested the instructions of guidance and the four transmissions of practice, I wrote down the master's practice oral transmission. Not for fame and desire, but for the benefit of future generations and my own notes, I have recorded it. May it flourish and spread, guiding beings! May it be a lamp for those who meditate on contemplation! Although these letters are needed to impart oral instructions, some slander out of jealousy. Some cannot understand the teachings due to the power of karmic obscurations, keep it slightly secret for those without merit. May it be a lamp of the teachings for those with merit! Cha! The summary of the meaning of the accumulated oral transmissions, the writing of the practice of guidance, called "The Garland of Jewels," is completed. Samaya. So pha ha ga ga ga ga kshi tham. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Secret. This is the writing of Rinchen Pal. Auspicious! Good! The summary of the meaning of the accumulated oral transmissions, the writing of the practice of guidance, "The Garland of Jewels."