English
Since the meaning is impartial, the reasoning of the representation, in an impartial way, places the meaning to be represented in impartiality, so it can be mixed and then introduced. Rinpoche said so. The way of mixing is that, since words cannot be expressed in pictures, it must be learned from the mouth of the lama. In general, this introduction is not definite; although the former lamas mostly created twenty-one kinds of accumulated introductions, or combined the last lineage, empowerment assurance, and pith instructions, etc., according to their respective situations. However, it is not enough to just remember the words; one must personally experience the true meaning and generate it in the mind-stream. Therefore, it is very important that both the teacher and the student must make efforts. In general, when imparting this pith instruction, it is okay even if there are no flowery words. After understanding the meaning, one should make meditation arise in the student's mind-stream. The chapter on introducing the view, that is, the third. Fourth, taking the view into the path, one entrusts the meditation to the master by means of three kinds of mixing. During the day, mix it from the beginning; at night, mix it with sleep; at the time of death, mix death with the Prajnaparamita. The first is that, during the day, whatever Dharma practice or worldly activity one does, one should clearly settle in the state of clarity and emptiness without grasping, and should not be separated from it. It is said that if one meditates on other pith instructions, things will not work out; if one does things first and then meditates, it will not work out either, but here, because it is mixed, it is okay. The second is that one should not think of abandoning meditation to go to sleep. Even when falling asleep, one should enter meditation, so that conceptual thoughts will be cut off in dreams, it is said. The third is that, at the time of death, by clearly settling in meditation, a brief moment of non-conceptual thought will arise as soon as the breath stops. It mixes with the previous meditation, and it is said that the appearances of the bardo will not arise, and one will attain Buddhahood. So, what are the benefits of meditating in this way? There are four benefits: the benefit of this life is that one session of meditation is more joyful than doing a thousand Bonpo rituals. The benefit of future lives is that there is nothing closer than meditating on the method of attaining unsurpassed enlightenment. The benefit of including all white virtuous deeds is that, although there are ten virtuous deeds, all the meanings are included in meditation, which is a benefit that requires little effort but has great meaning.
Chinese
其利益是：不需要身语的勤作，是小的辛劳，获得佛果是大的利益。这是将见解取为道用的章节，即第四章。 珍宝的行持，简而言之：从会聚处之相显现起，向上增长十日，压制猛烈的风。每日两次涂抹，做五日。专注三日左右于伞盖。之后两日专注风心融合。之后一日休息。向下消减时，执持柔和的风三次和两次，以及烟、颜色、形状、习气。又减少两座，做五日。之后介绍心执持的见、修、诀窍三种。以特殊方便修持一日。之后安立修行于行住坐卧。之后说“此体验已在你此生中生起”，介绍体验的类别。之后做四种见解的介绍。向下消减时，也向下。对于“无分别平等法身”等，也让人执持一些教证，询问其意义。 名为《开显引导法的日光》结束。 从那广阔的法界虚空中，具有无偏显示实相的光辉，具有遣除所化众生心暗的光彩，如其所说，此开显引导法的日光，由领悟智慧七骏的风所推动，在珍宝具缘洲上显现光彩。此汇集贤妙大乘的引导法，以大种姓山和功德雪山庄严，以甘露水流满足众生。法王上师的教言降临，献给聪慧无垢的您。 从上师前辈的行持祈请中，愿词义广大，上师的教言。如其所说，引导法如何行持，我以具有串习的智慧，以及具足种姓功德广大的贤者，在闻思修证的安乐处，于凉热适中的崖顶书写。愿以此善根，大乘之义得以安住，获得普贤无别的境界。 不以上师顶戴，将诀窍当作饶舌，愿不与非器相遇，成为具缘者的光彩。名为《开显引导法的日光》，于五浊
English
The benefit is: it does not require physical and verbal effort, it is a small labor, and obtaining Buddhahood is a great benefit. This is the chapter on taking the view as the path, the fourth chapter. The practice of the Jewel, in brief: From the appearance of the signs of the gathering place, increase upwards for ten days, suppressing the fierce winds. Apply twice a day, doing it for five days. Focus on the umbrella for about three days. Then, for two days, focus on the blending of wind and mind. Then rest for one day. When decreasing downwards, hold the gentle winds three times and twice, as well as smoke, color, shape, and imprints. Also reduce two sessions, doing it for five days. Then introduce the three aspects of mind-holding: view, meditation, and key instructions. Practice with special means for one day. Then establish meditation in conduct. Then say, "This experience has arisen in you in this life," and introduce the categories of experience. Then do the four introductions of views. When decreasing downwards, also decrease downwards. For "non-conceptual equality Dharmakaya," etc., also have them hold some scriptures and ask about their meaning. The so-called "Sunlight that Clarifies the Guide" is complete. From that vast expanse of the Dharma realm sky, possessing the splendor of impartially showing the nature of reality, possessing the glory of dispelling the darkness of the minds of those to be tamed, as it is said, this sunlight that clarifies the guide, propelled by the wind of realizing the seven steeds of wisdom, manifests glory on the precious fortunate continent. This guide that gathers the excellent Mahayana, adorned with mountains of great lineage and snow mountains of qualities, satisfying beings with streams of nectar, the command of the Dharma King Lama descends, offered to your intelligent and stainless mind. From the practice prayer of the previous Lamas, may the words and meanings be vast, the words of the Lama. As it is said, how the guide is practiced, I, with a mind possessing familiarity, and a wise one possessing lineage and vast qualities, in the pleasant place of hearing, thinking, meditating, and accomplishing, wrote on the peak of a cliff with balanced coolness and warmth. May this virtue cause the meaning of the Great Vehicle to abide, and may I attain the state of Samantabhadra without separation. Without carrying the Lama on my head, treating the instructions as chatter, may I not encounter unworthy vessels, may it be the glory of the fortunate ones. The so-called "Sunlight that Clarifies the Guide," in the degenerate age
Chinese
于某时出生在北方的雪域。依止诸位贤善上师，对于显密二者的意义智慧广大。持明咒的出家僧人宝吉祥贤善造作完毕。此引导的实践比以往任何时候都详细，所以此范本不要传给他人！如果传给他人，誓言将会违犯。索帕西塔。校对完毕。
English
Born in the snowy northern region at a certain time. Having relied on the feet of wise and virtuous lamas, his intelligence expanded in the meaning of both Sutra and Tantra. The secret mantra-holding monastic, Ratna Rinchen Palzang, has completed the arrangement. Since this guiding practice is more detailed than any previously recorded, do not disseminate this exemplar to others! If disseminated, the samaya will be broken. Sopa Shitham. Proofread.