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KMG100 0002.The Great Perfection Heart Essence, the Instructions on the Three Strengths, Glorious as Horse Ornaments..The Great Perfection Heart Essence, the Instructions on the Three Strengths, Glorious as Horse Ornaments..g2.0f

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Chinese

大圆满心髓三力诀窍,如马饰般光辉。 大圆满心髓三力诀窍,如马饰般光辉。 大圆满心髓三力诀窍正文。印度语:桑提玛哈吉达嘎巴拉特里乌帕德夏。藏语:名为大圆满心髓三力之口诀。顶礼三身导师。大圆满诀窍以三力,为调伏三种所化故,如三导师所说,为后世正直故而宣说。其中,大圆满耳传心髓诀窍之三力,调伏所化有三。就论典讲解而言,一,是认识那些智慧;二,是把握征相之体验;三,是展示认识智慧之相应比喻。不共要诀之智慧的认识有三:一,是以何智慧而认识;二,是把握征相之体验;三,是把握相应之比喻。秘密直指核心之智慧的认识有三:秘密直指核心之智慧以何而认识,认识到该智慧之征相体验,以及把握相应之比喻。甚深成熟之智慧的认识有三:以何认识该甚深之智慧,认识到该智慧之征相体验,以及以该智慧之相应比喻来展示。于禅定中修习中阴之力量的生起是:使不明显者明显,修习是对于未忆念者不忘失,需要以止的的力量不动摇,以观的力量明晰,以等舍的力量不堕入边,以忆念的力量摄持,此四者修习融入一体。于梦兆中阴时,把握习气之量,习气有三:五毒增长之习气,有为法之习气,以及大智慧之习气。于有中阴时,连接业之延续有四:认识中阴自身之体性,有

English

The Great Perfection Heart Essence, the Instructions on the Three Strengths, Glorious as Horse Ornaments. The Great Perfection Heart Essence, the Instructions on the Three Strengths, Glorious as Horse Ornaments. The Great Perfection Heart Essence, the Instructions on the Three Strengths, the Text. In Sanskrit: Santi Maha Citta Garbha Pala Tri Upadesha. In Tibetan: Called the Great Perfection Heart Essence, the Instructions on the Three Strengths. Homage to the Teacher of the Three Kayas. The Great Perfection instructions, with the three strengths, for the sake of guiding the three types of disciples, as the three teachers have said, for the sake of future generations being upright, I will explain. Here, the Great Perfection Oral Transmission Heart Essence instructions, with the three strengths, there are three ways to guide disciples. In terms of explaining the text: One, is to recognize those wisdoms; Two, is to grasp the experience of the signs; Three, is to show the corresponding examples of recognizing wisdom. The recognition of the uncommon key wisdom has three aspects: One, with what wisdom is it recognized; Two, is grasping the experience of the signs; Three, is grasping the corresponding example. The recognition of the secret, direct pointing to the core wisdom has three aspects: with what is the secret, direct pointing to the core wisdom recognized, the experience of the signs of recognizing that wisdom, and grasping the corresponding example. The recognition of the profound, matured wisdom has three aspects: with what is that profound wisdom recognized, the experience of the signs of recognizing that wisdom, and showing it with the corresponding example of that wisdom. To generate the power of familiarizing oneself with the bardo of meditation: to make the unclear clear, meditation is to not forget what has not been remembered, it is necessary to be unmoving with the power of shamatha, clear with the power of vipashyana, not falling to the extreme with the power of equanimity, and to be retained in memory with the power of mindfulness, these four, meditation merges into one. In the bardo of dream signs, measure the extent of habitual patterns, there are three habitual patterns: the habitual pattern of the flourishing of the five poisons, the habitual pattern of conditioned dharmas, and the habitual pattern of great wisdom. In the bardo of existence, there are four ways to connect the continuation of karma: recognizing the nature of the bardo itself, the exis

Chinese

指示中有之间的自在,忆念先前的习气,以及忆念摄持于总持的精进,此为四者。 窍诀如红卷般清晰地指示,指示四种中阴的窍诀。 不可向所有人传播。 请铭记于心!完毕! 因此,在有中阴中,由于四种同类因而相连。 在这里,哪种力量强大,对来世的影响就大,因此,要让自己对自在生起信心。 作为是同类因,体验是同类因,以及自在的果,和异熟的果。 在上师的手稿中,由达本·孜吉稍微阐明。

English

Showing the mastery of the in-between state, remembering the previous imprints, and the diligence of holding the memory in dharani, these are the four. The instructions are shown as clearly as a red scroll, showing the instructions of the four bardos. It is not to be spread to everyone. Please keep it in mind! Finished! Therefore, in the existence bardo, because of the four similar causes, they are connected. Here, whichever power is stronger, the influence on the next life will be greater, therefore, one should generate confidence in oneself for freedom. Acting is a similar cause, experiencing is a similar cause, as well as the fruit of mastery, and the fruit of complete ripening. In the Lama's manuscript, it was slightly clarified by Tāban Ziji.

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