Chinese
通过上中下三品或九品显示心安住的程度。 通过上中下三品或九品显示心安住的程度。 关于通过上中下三品或九品显示心安住的程度的阐述。通过上中下三品或九品显示心安住的程度是：气有三种，上等的气息流动感觉不到，中等观察才能感觉到，下等不观察也能感觉到。上等的上等气息流动感觉不到。上等的中等感觉气息在肚脐处。上等的下等感觉有细微的气息向上流动。中等的上等流动，观察时有时能感觉到，有时感觉不到。中等的中等观察时一定能感觉到。中等的下等不观察也能感觉到。下等的气息不观察也能感觉到，但没有损害。下等的中等感觉到，有时有损害，有时没有损害。下等的下等感觉到，感觉和损害都有。身有三种，上等身体不显现，中等身体观察才显现，下等身体不观察也显现。上等的上等身体观察也不显现，进入禅定。上等的中等身体不显现，没有好的禅定之因。上等的下等身体不观察也模糊显现。中等的上等身体观察时有时显现，有时不显现。中等的中等观察时显现。中等的下等身体总是模糊显现。下等的上等身体总是显现，但没有损害。下等的中等显现时有时有损害，有时没有损害。下等的下等显现时有损害。声音有三种，上等声音听不见，中等不生执着，下等没有损害。上等的上等大中小三种声音都听不见。上等的中等小中两种声音听不见。上等的下等小声音听不见。中等的上等对三种声音都不生执着。中等的中等对小中两种声音不生执着。中等的下等对小声音不生执着。下等的上等对三种声音都没有损害。下等的中等对小中两种声音没有损害。下等的下等对小声音没有损害。脉有三种，上等脉变为铜色，中等能忍受，下等疲惫且有损害。上等的上等脉变得非常好。上等的中等脉逐渐变得好。上等的下等脉有时好有时坏。中等的上等脉能忍受饥渴。中等的中等脉大多能忍受饥渴，但有时不能忍受。中等的下等脉大多不能忍受饥渴。
English
The degree of mind abiding is shown through the three grades or nine grades. The degree of mind abiding is shown through the three grades or nine grades. Here is an explanation of showing the degree of mind abiding through the three or nine grades of superior, medium, and inferior. The degree of mind abiding is shown through the three or nine grades: There are three types of breath: the superior breath, one does not feel the movement; the medium, one feels it upon examination; the inferior, one feels it without examination. The superior of the superior, one does not feel the movement of breath. The superior of the medium, one feels the breath is at the navel. The superior of the inferior, one feels a subtle breath moving upwards. The medium of the superior, upon examination of the movement, one sometimes feels it, sometimes does not. The medium of the medium, one always feels it upon examination. The medium of the inferior, one feels it without examination. The inferior breath, one feels it without examination, but it does not harm. The inferior of the medium, one feels it, sometimes it harms, sometimes it does not. The inferior of the inferior, one feels it, and feeling it also harms. There are three types of body: the superior body does not appear; the medium body appears upon examination; the inferior body appears even without examination. The superior of the superior body, upon examination, it does not appear and goes into meditation. The superior of the medium body, it does not appear and there is no cause for good meditation. The superior of the inferior body, it appears vaguely without examination. The medium of the superior body, upon examination, it sometimes appears, sometimes does not. The medium of the medium, it appears upon examination. The medium of the inferior, a vague body always appears. The inferior of the superior body always appears but does not harm. The inferior of the medium, it appears and sometimes harms, sometimes does not. The inferior of the inferior, it appears and harms. There are three types of sound: the superior sound is not heard; the medium does not give rise to attachment; the inferior does not harm. The superior of the superior, the three sounds of loud, medium, and small are not heard. The superior of the medium, the two sounds of small and medium are not heard. The superior of the inferior, the small sound is not heard. The medium of the superior, attachment does not arise to all three sounds. The medium of the medium, attachment does not arise to the two sounds of small and medium. The medium of the inferior, attachment does not arise to the small sound. The inferior of the superior, there is no harm to all three sounds. The inferior of the medium, there is no harm to the two sounds of small and medium. The inferior of the inferior, there is no harm to the small sound. There are three types of elements: the superior element turns to copper; the medium can endure; the inferior is exhausted and harmed. The superior of the superior element becomes very good. The superior of the medium element gradually becomes good. The superior of the inferior element is sometimes good and sometimes bad. The medium of the superior element can endure hunger and thirst. The medium of the medium element can mostly endure hunger and thirst, but sometimes cannot. The medium of the inferior element mostly cannot endure hunger and thirst.
Chinese
有些能忍受。下等根器的上等大多无害，下等根器的中等有时有害有时无害，下等根器的下等大多有害有时无害。精进修习有三种：上等精进修习使身心大为增长，中等精进修习使身心增长一般，下等精进修习使身心增长微小。上等精进修习的上等，增长广大，种类也多；上等精进修习的中等，增长广大，种类也有一些；上等精进修习的下等，增长广大，没有种类。中等精进修习的上等，对于中等精进修习来说种类多；中等精进修习的中等，对于中等精进修习来说种类有一些；中等精进修习的下等，对于中等精进修习来说没有种类。下等精进修习的上等，对于下等精进修习来说种类多；下等精进修习的中等，对于下等精进修习来说种类有一些；下等精进修习的下等，对于下等精进修习来说没有种类。时间有三种：上等以时段来计算，中等以小时来计算，下等以呼吸来计算。上等的上等，时段长久；上等的中等，维持三个时段；上等的下等，有时能维持，有时不能维持。中等的上等，以小时来计算；中等的中等，大约能维持，有时不超过三个小时；中等的下等，大约能维持，有时不超过半个小时。下等的上等，能一直维持呼吸；下等的中等，大约能维持，有时只能维持呼吸；下等的下等，大约能维持呼吸，有时连一半都不能维持。后得智有三种：上等在停止禅修时，禅修的体验仍然像之前一样；中等比之前减弱；下等则消散。上等的上等，持续时间长；上等的中等，会持续一会儿；上等的下等，持续时间短。中等的上等，减弱的体验持续时间长；中等的中等，减弱的体验会持续一会儿；中等的下等，持续时间短。下等的上等，完全消散；下等的中等，过一会儿消散；下等的下等，立即消散。行为有三种：上等广大，中等一般广大，下等微小广大。行为的上等中的上等，始终遍及四种行为；上等中的中等，遍及三种行为；上等中的下等，遍及两种行为。行为的中等中的上等，以中等的方式遍及四种行为；中等中的中等，以中等的方式遍及三种行为；中等
English
Some can endure. The best of the lowest faculties is mostly harmless. The middle of the lowest faculties is sometimes harmful and sometimes harmless. The worst of the lowest faculties is mostly harmful, and sometimes harmless. There are three types of intense training: The best intense training greatly enhances body and mind. The middle enhances them moderately. The worst enhances them slightly. The best of the best intense training greatly enhances, and has many variations. The middle of the best greatly enhances, and has some variations. The worst of the best greatly enhances, and has no variations. The best of the middle intense training has many variations for the middle level. The middle of the middle intense training has some variations for the middle level. The worst of the middle intense training has no variations for the middle level. The best of the lowest intense training has many variations for the lowest level. The middle of the lowest intense training has some variations for the lowest level. The worst of the lowest intense training has no variations for the lowest level. There are three durations: The best lasts for periods. The middle lasts for hours. The worst lasts for breaths. The best of the best lasts for periods continuously. The middle of the best lasts for three periods. The worst of the best sometimes lasts, sometimes doesn't. The best of the middle lasts for hours. The middle of the middle mostly lasts, sometimes not more than three hours. The worst of the middle mostly lasts, sometimes not more than half an hour. The best of the worst always lasts for breaths. The middle of the worst mostly lasts, sometimes only for breaths. The worst of the worst mostly lasts for breaths, sometimes not even half a breath. There are three types of subsequent awareness: The best, when meditation is stopped, the meditation experience remains as before. The middle becomes weaker than before. The worst dissipates. The best of the best lasts a long time. The middle of the best lasts a little while. The worst of the best lasts a short time. The best of the middle, the weakened experience lasts a long time. The middle of the middle, the weakened experience lasts a little while. The worst of the middle lasts a short time. The best of the worst completely dissipates. The middle of the worst dissipates after a while. The worst of the worst dissipates immediately. There are three types of conduct: The best is widely pervasive. The middle is moderately pervasive. The worst is slightly pervasive. The best of the best conduct is always pervasive in all four activities. The middle of the best is pervasive in three activities. The worst of the best is pervasive in two activities. The best of the middle conduct is moderately pervasive in four activities. The middle of the middle is moderately pervasive in three activities. The middle
Chinese
我的最后两个不遍及。最后行为的最好者遍及四种小者。最后的中间者遍及三种小者。最后的最后者遍及两种小者。 烦恼有三种。最好者大大减少烦恼。中间者中等减少。最后者小量减少。最好者的烦恼减少歪曲。最好的中间者六种烦恼减少五种。最好的最后者减少四种烦恼。中间的最好者六种烦恼中等减少。中间的中间者五种烦恼中等减少。中间的最后者四种烦恼中等减少。 最后的最好者六种烦恼最后减少。最后的中间者五种烦恼最后减少。最后的最后者四种烦恼最后减少。只有两种不减少。 通过好、中、差三种或九种方式显示心安住的程度。
English
My last two do not pervade. The best of the last behaviors pervades four small ones. The middle of the last pervades three small ones. The last of the last pervades two small ones. There are three kinds of afflictions. The best greatly reduces afflictions. The middle reduces moderately. The last reduces slightly. The best's afflictions reduce distortion. The best middle reduces five out of six afflictions. The best last reduces four afflictions. The middle best reduces six afflictions moderately. The middle middle reduces five afflictions moderately. The middle last reduces four afflictions moderately. The last best reduces six afflictions to the last. The last middle reduces five afflictions to the last. The last last reduces four afflictions to the last. Only two do not decrease. Showing the extent of mind abiding through the three or nine ways of good, medium, and bad.