Chinese
通过九个比喻来识别九种过失并进行补救的方法。 通过九个比喻来识别九种过失并进行补救的方法。 通过九个比喻来识别九种过失并进行补救的方法的教导。 观世音化身珍宝众生之怙主，摧毁魔军的圣者，我向您顶礼。因此，通过九个比喻来识别九种过失，纠正过失就能转化为功德。那么，九种过失是什么呢？ 猴子与果树，麝香与鼻。 生皮，牛角饰，妖艳女的装饰。 如鸟说法，病人的祈愿。 不要像狗和虱子一样。 如是说。精进拖延，耽误时机的过失，如猴子与果树。对自己的诀窍缺乏定解的过失，如麝香与鼻。自己的相续没有获得根本的过失，如生皮。见解肤浅的过失，如牛角饰。行为变成世俗法的过失，如妖艳女的装饰。说法变成世俗法的过失，如鸟说法。没有舍弃根本的我执的过失，如病人的祈愿。修行人内部争斗的过失，如狗。不视为布施，反而向外看的过失，如虱子。 其中，第一个“猴子与果树”的比喻是，例如猴子，年轻的猴子们爬到树顶，抛弃许多果实，想要积攒起来吃，但老猴子们却坐在树根下吃掉了。因此，年轻的猴子们没有东西可吃，饿了。同样的，精进拖延，说给儿子留着修法，给儿子留着修法，给女儿打扮了修法，置办田地了修法，积攒了财物了修法等等，这些都是过失。认识到这些并进行补救是，例如老猴子们因为以前的拖延而感到厌倦，现在就像找到什么果实就吃什么一样，不把修法拖延，而是怎么明白就怎么修持。 再者，“麝香与鼻”是，例如麝香，自己的鼻子里有麝香，但年轻的麝香鹿因为不了解，闻到什么草都觉得有麝香，结果什么也没有找到，饿了。同样的，对自己的诀窍没有生起定解，自己的显现不清净，抱怨上师和道友，无论去哪个寺庙和闭关处，都觉得没有真货，只看到过失。
English
The method of identifying nine faults through nine metaphors and remedying them. The method of identifying nine faults through nine metaphors and remedying them. The teaching of the method of identifying nine faults through nine metaphors is present. I prostrate to the holy one, the precious protector of beings, an emanation of Avalokiteśvara, who destroys the armies of demons. Therefore, by identifying nine faults through nine metaphors, reversing the faults will transform into virtues. So, what are the nine faults? Monkey and fruit tree, musk and nose. Rawhide, horn ornament, adornment of a seductive woman. Bird's Dharma and patient's prayer. Do not be like a dog and a louse. As it is said. The fault of delaying diligence and missing the opportune time is like a monkey and a fruit tree. The fault of having little certainty about one's own instructions is like musk and a nose. The fault of not having obtained the root in one's own continuum is like rawhide. The fault of superficial view is like a horn ornament. The fault of conduct turning into worldly dharma is like the adornment of a seductive woman. The fault of speech turning into worldly dharma is like a bird's Dharma. The fault of not abandoning the root of self-grasping is like a patient's prayer. The fault of practitioners fighting internally is like a dog. The fault of not seeing it as generosity but looking outward is like a louse. Among these, the first metaphor, "monkey and fruit tree," is like this: young monkeys climb to the top of the tree, abandon many fruits, intending to accumulate them to eat, but the old monkeys sit at the base of the tree and eat them. Therefore, the young monkeys have nothing to eat and go hungry. Similarly, delaying diligence, saying, "I will practice Dharma for my son," "I will practice Dharma for my son," "I will adorn my daughter and practice Dharma," "I will acquire land and practice Dharma," "I will accumulate wealth and practice Dharma," and so on, these are faults. Recognizing these and remedying them is like the oldest monkeys, tired of the previous delays, now eat whatever fruit they find, not delaying Dharma practice, but practicing as they understand. Furthermore, "musk and nose" is like this: musk is in one's own nose, but young musk deer, not knowing, smell every grass and think there is musk, but find nothing and go hungry. Similarly, without generating certainty about one's own instructions, one's own appearances are not purified, complaining about the lama and Dharma friends, and wherever one goes, to temples and retreats, one thinks there is nothing genuine, seeing only faults.
Chinese
对于此的对治是：就像一个老鼻炎患者，总觉得根部有臭味，但实际上是自己的鼻子有臭味。他以为闻臭味就能填饱肚子，结果却像吃了臭东西一样。同样，上师、道友、寺庙和僧众本身并没有过错，而是因为自己对诀窍没有生起定解，自己的显现不清净。这样去修持，证悟就会显现。再者，什么是“肉团”呢？比如，肉团是无法触碰的。有些修行人自己没有获得忍耐，无论发生什么都无法忍受，只会对别人说教。认识到这一点并加以改正的方法是：调伏烦恼和自心，自己要能够忍受。什么是“角尖”呢？比如，角尖从外面看很大，但里面连一根手指都伸不进去。就像有些人把见解挂在嘴上，口头上说“是平等性，没有偏颇，没有执着”，但稍微遇到一点情况就无法应对，反而变得粗暴。认识到这一点并加以改正的方法是：不要把见解挂在嘴上，要从内心深处理解和证悟，需要能够应对各种情况。再者，什么是“妓女的装饰”呢？比如，妓女的装饰是在人群和市场中打扮和佩戴饰品，没有人的时候就卸下来。就像有些人，在有人的时候就做一些如法的善行，没有人的时候就不做。认识到这一点并加以改正的方法是：行为不要流于形式，善行应该是为了自己，所以要做到表里如一。再者，什么是“鸟的法”呢？比如，鸟的法是鹦鹉念诵“我忏悔杀生，我忏悔不予而取，我忏悔妄语”，然后又去吃虫子。看到虫子就说“罪过真大”，但却毫不犹豫地吃掉。这和之前的忏悔以及“罪过真大”的说法是不真实的。就像有些人嘴上说“要做佛事，要造罪，要接受善”，但却毫不顾忌业果成熟。认识到这一点并加以改正的方法是：不要只是说说而已，要从内心深处按照自己所理解的佛法去修持，要成为一个有法之人。什么是“病人的枕头”呢？比如，病人的枕头无论放在哪里，无论怎么放都不舒服。
English
The remedy for this is: Like an old rhinitis sufferer who always feels a foul smell at the root, but in reality, it is his own nose that has the foul smell. He thinks that smelling the foul smell will fill his stomach, but it turns out to be like eating something foul. Similarly, the lama, Dharma friends, monastery, and sangha themselves are not at fault, but rather because one has not generated certainty in one's own instructions, and one's own appearances are not pure. By practicing in this way, realization will arise. Furthermore, what is "a lump of meat"? For example, a lump of meat is impossible to touch. Some practitioners have not obtained patience in their own minds, and no matter what happens, they cannot endure it, but only give teachings to others. The way to recognize this and correct it is: subdue afflictions and one's own mind, and one must be able to endure. What is "the tip of a horn"? For example, the tip of a horn looks large from the outside, but even a finger cannot fit inside. Like some people who carry views on their lips, saying "it is equality, without bias, without attachment," but when something happens, they cannot cope and become rude. The way to recognize this and correct it is: do not carry views on your lips, but understand and realize from the depths of your heart, and you need to be able to cope with various situations. Furthermore, what is "a prostitute's adornment"? For example, a prostitute's adornment is to dress up and wear ornaments in crowds and markets, and take them off when no one is around. Like some people who do virtuous deeds according to the rules when people are around, and do not do them when no one is around. The way to recognize this and correct it is: do not let behavior become mere formality, virtuous deeds should be for oneself, so be consistent inside and out. Furthermore, what is "the Dharma of birds"? For example, the Dharma of birds is that parrots recite "I confess killing, I confess taking what is not given, I confess lying," and then go to eat insects. When they see insects, they say "the sin is great," but they eat them without hesitation. This and the previous confession and saying "the sin is great" are not true. Like some people who say "I will do Buddhist activities, I will create sin, I will accept virtue," but they do not care about the ripening of karma. The way to recognize this and correct it is: do not just talk about it, but practice from the depths of your heart according to the Dharma you understand, and become a person with Dharma. What is "a sick person's pillow"? For example, a sick person's pillow is uncomfortable no matter where it is placed or how it is arranged.
Chinese
同样，如果不放弃自己的我执，无论怎么做都不会快乐，而是痛苦。认识到这一点并加以改正的方法是：一切痛苦的根源在于我执，所以放弃我执，一切痛苦自然平息。关于“像狗一样”：例如，狗无论在哪里相遇都会争斗。同样，修行人在哪里聚集，也只会互相诽谤、嘲讽，甚至互相下毒等，充满嫉妒。认识到这一点并加以改正的方法是：所有修行人都应怀着为众生利益着想的同一个念头，最终目标都是成佛，因此应该和睦相处。不要像虱子一样。例如，虱子看不到给予他人，只想吸食，不考虑给予他人，只想吸食他人。认识到这一点并加以改正的方法是：供养也需要自己圆满，所以要给予他人，并尽力为他人成就供养等。认识到这些，并通过改正行为，就能转化为功德。这九个例子识别了九种过失。ཨྀིཊ྅྅྅ ༅ (藏文) 通过九个例子，这九种过失，指出了认识和改正的方法。如同化身喜波的教言，由卫巴达记录下来。愿自他从过失中解脱！ 通过九个例子识别和改正九种过失的方法。卫巴达。
English
Similarly, if you do not abandon your self-grasping, no matter what you do, you will not be happy, but suffer. The way to recognize this and correct it is: the root of all suffering lies in self-grasping, so if you abandon self-grasping, all suffering will naturally subside. Regarding "like a dog": For example, dogs fight wherever they meet. Similarly, wherever practitioners gather, they only slander and mock each other, and even poison each other, full of jealousy. The way to recognize this and correct it is: all practitioners should have the same thought of benefiting sentient beings, and the ultimate goal is to attain Buddhahood, so they should be harmonious with each other. Do not be like a louse. For example, a louse does not see giving to others, but only thinks of eating, without considering giving to others, only thinking of sucking from others. The way to recognize this and correct it is: offerings also need to be perfected by oneself, so give to others and do your best to accomplish offerings for others. Recognizing these and correcting behavior will transform into merit. These nine examples identify nine faults. ཨྀིཊ྅྅྅ ༅ (Tibetan) Through nine examples, these nine faults, the methods of recognizing and correcting are pointed out. As the words of Tulku Shipo, recorded by Upa Ta. May self and others be liberated from faults! The method of identifying and correcting nine faults through nine examples. Upa Ta.