Tibetan
【处理错误】 [ { "chinese_translation": "六上师之教言，宇巴日。", "english_translation": "Instructions of the Six Lamas, Upa Rta." }, { "chinese_translation": "六上师之教言，宇巴日。", "english_translation": "Instructions of the Six Lamas, Upa Rta." }, { "chinese_translation": "六上师之教言。 顶礼救护轮回痛苦之善知识们。 将宣说六上师之教言。 ༈ 其中有六种：圣上师善知识，补特伽罗上师善知识，自性觉性之上师，善巧方便之上师，敌之上师，病之上师善知识。 ༈ 其中，圣上师善知识，乃是三身四智之自性者。 如今虽不显现，然从法身之自性中，生起慈悲之色身二者。 从彼二者，化身显现于此，成为语言和文字。 从法身如虚空般，色身为了利益众生而降临。 色身不显现，而显现为文字。 文字显现之后，安住于一切有情之前。 所有这些有情，都不会认为“这就是我”。 如是说，这些就是经、律、论。 书写则吉祥，阅读则消除障碍，听闻则生起证悟，观看则生起定解，供养则生起加持，完全通达后即可获得果实。 从任何成就之门径皆可修持。 为了开示此，需要补特伽罗上师善知识。 其中有邪谬之上师和真实之上师。 第一种有三种：与断见相合之邪谬善知识，与常见相合之善知识，与世间法相合之自续派善知识。 第一种接近于瑜伽士，他们会说：无视业果，善业无益，恶业无害，何时死即成佛，可以丢弃颅骨。 死后，因耗尽，缘耗尽。 因耗尽则身体变为灰烬，缘耗尽则心识飞向虚空，即使想要身体也无法感受。 如果依赖他们，道路就会走向歧途，所以不要依赖。 第二种接近于噶当派，他们会说：空性被贬低，置于遥远之处，加以否定。 贬低空性，说它是“是”和“是”，但不作意。 遥远，说要经过无数劫才能证悟。 加以否定，说心识从嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）处飞出，三者都是邪法，有染污。 也不要依赖他们。", "english_translation": "Instructions of the Six Lamas. I respectfully bow to the spiritual friends who protect from the suffering of samsara. I will explain the instructions of the six Lamas. ༈ There are six: Noble Lama Virtuous Friend, Individual Lama Virtuous Friend, Self-Awareness Lama, Skillful Means Lama, Enemy Lama, Disease Lama Virtuous Friend. ༈ Among them, the Noble Lama Virtuous Friend is the embodiment of the three bodies and four wisdoms. Although not directly visible now, from the essence of the Dharmakaya, compassion arises as two Rupakayas (form bodies). From these, the Nirmanakaya (emanation body) appears here in words and letters. From the Dharmakaya, which is like the sky, the Rupakaya comes for the benefit of beings. The Rupakaya is not visible, but appears as letters. Having appeared as letters, it abides before all sentient beings. All those sentient beings do not think, \"This is me.\" Thus, these are the Sutras, Tantras, and Shastras. Writing them is auspicious, reading them removes obstacles, listening to them brings realization, seeing them generates certainty, offering to them brings blessings, and fully understanding them leads to obtaining the fruit. Practice through whatever means of accomplishment. To teach this, one needs an Individual Lama Virtuous Friend. Among them are the wrong Lama and the correct Lama. The first has three aspects: a wrong spiritual friend who agrees with nihilism, a virtuous friend who agrees with eternalism, and a self-reliant spiritual friend who agrees with worldliness. The first is close to the yogis, who say: Disregard cause and effect, virtuous actions are not beneficial, sinful actions do not cause harm, one becomes a Buddha upon death, and it is permissible to discard the skull. Upon death, the cause is exhausted and the condition is exhausted. When the cause is exhausted, the body turns to ashes. When the condition is exhausted, the mind flies into the sky, and even if one desires the body, one cannot experience it. Relying on them leads one astray, so do not rely on them. The second is close to the Kadampas, who say: Emptiness is disparaged, placed far away, and denied. They disparage emptiness, saying it is \"is\" and \"is,\" but without contemplation. Far away, they say it cannot be realized in three countless eons. They deny it, saying that the mind flies from the syllable Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), and the three are false Dharma, defiled. Do not rely on them either." } ] ============================================================
Chinese
伊尔邬巴塔所造。 遣除无明黑暗之明灯祈降临！吉祥！
English
Written by Ir Upa Ta. May the lamp that dispels the darkness of ignorance come! May it be auspicious!