English
The object to be expressed is small in meaning, such as self-awareness, Bodhicitta as it is, or without effort, or self-arisen wisdom, or the Great Perfection, or called the One Ground. Although the reality of meaning is expressed in words, even by those words themselves, one cannot touch the essence of the meaning. Like clinging to this, even the smallest particle cannot be determined, and nothing is abandoned. It is the nature of being free from any state. The meaning is vast, that is, the self-aware essence, Bodhicitta. Without striving on all paths of samsara and nirvana, it is spontaneously perfect, the basis of grasping and fixation is absent, samsara is self-purified, like the essence of the sun, darkness is fundamentally absent. Nirvana is also without clinging, different from the name "Buddha," so the meaning is vast. Without abandoning the efforts of the lower vehicles, it is naturally pure. The nature of the result is spontaneously accomplished, and all the efforts of qualities arise effortlessly. Here, there is no gradual progression, and one's own result is spontaneously accomplished, not made by oneself or others, so the meaning is vast. It is easy to do but difficult to fathom, therefore it is called pith instructions. Easy to do means that self-aware Bodhicitta abides in the nature of all efforts, but in its essence, even the subtle dust of the Dharma of effort cannot be perceived. Suchness itself, the perfection of ripening awareness in that very place, is easy. The meaning is difficult to fathom because it transcends the realm of thought and expression, and the Great Perfection, which is not an object, is spontaneously accomplished, so one cannot touch oneself. Although the lower vehicles strive for countless great kalpas, they are not awakened due to their own obscurations, so it is difficult to fathom. In order to ensure that one enters the Victorious One's intention without misguidance or distortion, it is also pith instructions. Awareness, self-arisen wisdom, is free from all extremes. Although it is free from the basis of imputation, in conventional terms, it is the unerring intention of the Buddhas. The eight vehicles are the means to guide and correct it through skillful efforts. Here, the extremely realized yogi is free from the gradual path. The reasoning that does not differentiate between internal and external objects, and the reasoning that does not differentiate between philosophical tenets, without changing the hair or color of the three grounds, the five great elements, and the six vehicles, phenomena and existence are self-liberated. Spontaneously accomplished in Samantabhadra, it is the supreme vehicle that teaches with a single certainty.
Chinese
名为口诀。大圆满和，菩提心和，觉性的杜鹃都已讲完。 所谓“ཞེས་བྱ་བ་ནི་”是指用能表达的词句来引导所要表达的内容，是用能显示意义的词来连接。 金刚六句也在名称的章节中讲完了。 结束。 所谓“ཞེས་”是用能表达的词句来表达究竟，也是能表达的词句完全没有遗漏的总结。 三时无离一刹那未见义， 显现声响诸法普贤界， 自显本初果位之自性， 刹那即显故为杜鹃鸟， 六句义之殊胜依仗力， 纵然稍显然非全然宜， 犹如盲人亦需路途指引， 饶益之心略作剖析亦， 犹如微力施于重任般显现， 自心任运喜悦力所为， 祈请诸上师宽宥我所为， 从慈悲心所生之诸福德， 愿诸众生速成平等之法器， 愿如殊胜之日光般弘扬。 义明日光圆满。 从这略微的笔迹和文体来看，以及其中所引用的殊胜善逝之语等，毫无疑问是藏敦仁钦所著。 这是司徒仁波切的手书。 善哉！ 大圆满一座解说《义明日光》。 藏敦多吉坚赞。
English
It is called oral instruction. The Great Perfection, and the mind of enlightenment, and the cuckoo of awareness have all been explained. The term "zhenzhawa ni" refers to the verses that lead the expressed meaning with the expressing words, and it is connected by the words that show the meaning. The six vajra verses have also been explained in the chapter on names. Finished. The term "zhen" means that the expressed meaning is completed by the expressing words, and it is also the concluding word that expresses everything without omission. The meaning of not being separated from the three times, not seeing in a single moment, All phenomena of appearance and sound are the realm of Kuntuzangpo, The self-appearance is the very nature of the fruit from the beginning, The cuckoo appears in a single moment, By relying on the power of the meaning of the six verses, Even if it appears slightly, it is not entirely appropriate, Just as a blind person also needs guidance on the road, Even a slight analysis of the beneficial mind, It seems like a small force is applied to a heavy task. What is done by the power of joy that is controlled by one's own mind, I confess to all the superiors what I have done, Whatever merit arises from the heart of compassion, May all beings quickly become equal vessels, May it flourish like the sun of the supreme vehicle. The Meaning-Clear Sun is complete. From this slight handwriting and style, and the quotations of the words of the noble Sugata, etc., there is no doubt that it was written by Tsangton Rinchen. This is the handwriting of Situ Rinpoche. Good! The commentary on the Great Perfection, One Seat, The Meaning-Clear Sun. Tsangton Dorje Gyaltsen.