Chinese
已被安立。又，一身体性周遍广大之身。又，无作任运圆满广大法身。又，不动者乃是身之印，于彼方所之光聚集，四方边际及上下成就。又于《秘密藏续》中云：四时平等性之界，身语意之巍然稠密，安住于庄严之饰中。如是宣说。彼等乃是法身。色身者，随所化之差别而显现不同，即以无碍之智慧，观照所知之三摩地串习与否之差别，而显现圆满报身之不同。观照业及烦恼之差别，而显现化身之不同。如是虽显现所化及能化，然任何亦未动摇于法身，如影像虽显现多种，然未动摇于镜子。大悲之事业者，乃是身显现不同，及以不可思议之门宣说不同之语，及以心之如所有智不可思议之智，及功德与刹土及宫殿，力与无畏等广大之功德种种庄严，及以事业之海而享用利益有情之事。获得果位之时有三，即此生获得，中阴获得，及生后获得。其中此生获得者，乃是作为所依之补特伽罗具足善缘且年轻，智慧超胜，具足极大之信心，精进卓越，具足苦行之力量，根本及支分之誓言未曾违犯，感受业及法之滋味，断除谄诳与虚伪，能胜任功德之重担，对于轮回之喧嚣，及利养恭敬之谄媚，以及必要之安立，即使在梦中亦不作意，且具足密意之义，如法获得灌顶，不为生命而舍弃上师者，彼以断除喧嚣，依止寂静之大寺庙而不间断，首先于心获得自在，之后于法获得自在。之后于转变法获得自在。
English
has been established. Furthermore, "The body that pervades everywhere with its single essence." Furthermore, "The spontaneously perfect and vast Dharmakaya, free from actions." Furthermore, "Immovability is the seal of the body. When the light of the directions gathers there, the four directions, boundaries, and above and below are accomplished." Moreover, in the Guhyagarbha Tantra, it is said: "The sphere of equality of the four times, the majestic density of body, speech, and mind, abides in the ornament of adornment." Thus it is said. These are the Dharmakaya. The Rupakaya, or Form Body, appears differently according to the differences in those to be tamed. That is, with unobstructed wisdom, seeing the differences in whether the Samadhi of knowable objects has been practiced or not, the Sambhogakaya, or Enjoyment Body, appears differently. Seeing the differences in karma and afflictions, the Nirmanakaya, or Emanation Body, appears differently. Although the one to be tamed and the one who tames appear in this way, nothing wavers from the Dharmakaya, just as various images appear but do not waver from the mirror. The activity of compassion is that the body appears differently, and the different speech is proclaimed through inconceivable doors, and the wisdom of the mind that knows everything, the inconceivable knowledge, and the qualities, realms, palaces, powers, fearlessness, and so on, adorn the various great qualities, and the ocean of activities enjoys benefiting beings. There are three times to attain the result: attaining it in this life, attaining it in the bardo, and attaining it after birth. Among these, attaining it in this life is when the individual who is the basis has good fortune and is young, has supreme wisdom, has great faith, has excellent diligence, has the power of asceticism, has not broken the root and branch vows, experiences the taste of karma and dharma, has abandoned flattery and deceit, is capable of bearing the burden of qualities, does not even think of the turmoil of samsara, the flattery of profit and fame, and the establishment of necessities even in dreams, and possesses the meaning of the intention, has received empowerment properly, and does not abandon the lama even for the sake of life. By cutting off turmoil and relying on a large, solitary monastery without interruption, first, one gains power over the mind, then one gains power over the Dharma. Then, one gains power over transforming the Dharma.
Chinese
我获得。（我）然后获得对身体的控制。（我）然后获得转变身体的控制。（我）然后如来佛的化身一般，融入法界，五身自然圆满即于此获得。即使具备了圣者的所有功德，由于不精进，即使领悟了心的自性，也无法获得控制，因为三摩地没有自然成就，死后会进入中阴。中阴时忆念起之前的善知识，忆念起他的意旨的教诲，因此能控制中阴。由于这种控制，恶趣完全止息，以积累的身体进入来世。以那来世的身体，由于没有被业力调伏，会遇到善知识，他会使（我）进入意义之中。由于之前的意乐，会在那一生中显现。那被称为生来获得。其他被业力调伏的人们，仅仅是意乐或者仅仅是领悟，从没有错乱的成就的边际来看，即使圣者的功德全部圆满，除了精进和依止寂静处之外，那些从三世之后相遇并有获得的机缘，也不被算作获得果位的时间之内。其他的，以领悟多少的差别和串习多少的差别，还有其他的果位的支分，这里不计算。不获得的过患是：圣者的功德不圆满，缘起的作用和业的因果，以及不混杂的庄严全部遮止，那会变成断灭，会堕入恶趣，即使投生为人，也会生为五根不全之人，更不用说进入佛的教法了。是永远没有机会，对于没有机会的人们永远隐藏。如是说。即使圣者的其他功德全部圆满，如果誓言破损，那会堕入恶趣，即使很久之后成为所化，也会变成鲁特拉。圣者的功德全部圆满，但是领悟很小，那会堕入轮回。圣者的功德全部圆满，但是
English
I obtain. Then (I) obtain control over the body. Then (I) obtain control over transforming the body. Then, like an emanation of the Tathagata, dissolving into the Dharmadhatu, the five bodies are naturally perfected and obtained here. Even if one possesses all the superior qualities of a noble being, due to lack of diligence, even if one realizes the nature of the mind, one cannot gain control, because Samadhi is not naturally accomplished, and after death, one will enter the Bardo. In the Bardo, one remembers the previous virtuous friend, remembers the instructions of his intention, and therefore can control the Bardo. Due to this control, all evil destinies are completely exhausted, and with the accumulated body, one enters the next life. With that body of the next life, due to not being subdued by karma, one will meet a virtuous friend, and he will cause (me) to enter into the meaning. Due to previous aspiration, it will manifest in that very life. That is called being born with it. Others who are subdued by karma, merely have aspiration or merely have realization, from the perspective of the infallible boundary of accomplishment, even if all the qualities of a noble being are perfected, except for diligence and relying on solitary places, those who meet and have the opportunity to obtain after three lifetimes are not counted within the time of obtaining the fruit. Others, due to the difference in the amount of realization and the difference in the amount of habituation, there are also other limbs of the fruit, but they are not counted here. The fault of not obtaining is: the qualities of a noble being are incomplete, the power of interdependent origination and the cause and effect of karma, and the complete obstruction of unmixed adornment, that will become annihilation, will fall into evil destinies, and even if born as a human, one will be born without the five faculties, let alone entering the Buddha's teachings. There is absolutely no opportunity, and it is forever hidden from those who have no opportunity. Thus it is said. Even if all the other qualities of a noble being are perfected, if the Samaya is broken, that will fall into evil destinies, and even if one becomes a disciple after a long time, one will become Rudra. The qualities of a noble being are all perfected, but the realization is small, that will fall into Samsara. The qualities of a noble being are all perfected, but
Chinese
精进不足者，将延宕于多次转生。所有这些都是获得果实的过患。从善逝胜者的甚深秘密口诀中，通达无二法界之义，自明自在金刚智慧者，将胜者的意传次第略作汇集，由此所获之善根，愿金刚凯度等瑜伽士，皆具足见修誓言，而现证广大法身。圆满。噶陀巴·般若僧诃所造。
English
Those who lack diligence will be delayed in many lifetimes. All of these are faults in obtaining the fruit. From the great secret instructions of the Sugata Victorious Ones, may the yogis such as Vajra Ketu, who understand the meaning of the non-dual Dharmadhatu, who are the self-aware, powerful Vajra Wisdom, who have briefly compiled the successive transmissions of the Victorious Ones' intentions, all be endowed with view, meditation, and samaya, and realize the vast Dharmakaya. Complete. Composed by Katokpa Prajnasimha.