Chinese
阿底之分科。 阿底之分科。 阿底之分科 敬礼！敬礼于普光明智慧之界。此阿底真实意趣有二：为了一次性通达口诀之义而宣说名相，以及为了次第通达而宣说正文。名相之宣说有三：如名、声、义、三摩地之相而解说；如正文之义，阿底决定为他所容之相而解说；以及宣说口诀决定的心髓，不与任何其他混杂。为了次第通达而宣说正文有二：为了断除对佛陀正文的疑惑、犹豫和臆测，为了以根基的方式对自性明智之义生起信心而宣说敬礼；以及为了次第剖析并通达安住于其他事物上的觉性本身之义而宣说。其中有六个总摄之义：第一，无论各乘对大圆满自身之义有何种主张，都平等地宣说；第二，宣说无明显现为明智，在法与心之总摄中，没有任何分离；第三，宣说阿底自身的进入方式，如三身虹光等，将显现声响从法转化为行用；第四，觉性以理证、誓言确定，并具备自身的要点；第五，大圆满的要点从自身显现，从而驳斥他者；第六，宣说将自己的主张颠倒，以及作者阿底自圆满者，觉性达到究竟，具备无勤的殊胜回向。第一部分有五个内涵：第一，以红色疑虑，宣说第一个内涵的决定，并具备自身的伟大；第二，誓言宣说，法性无勤的要点必定是那疑虑的阐释，并宣说法性自身的安住方式；第三，在自身范围内，大圆满本身没有差别，简要宣说他者的主张，宣说一切法平等；第四，广说在成就之边际上行用的意愿，宣说在自性中一切无别；第五，以言辞的利益附加于大圆满之义，以心来确定特征作为回应。总摄之义的第二部分，宣说无明，法与心，因此在言辞的总摄中，没有任何分离，其中有五个内涵：
English
The Section on Ati. The Section on Ati. The Section on Ati: Homage! Homage to the realm of all-illuminating wisdom. This genuine intention of Ati has two aspects: to reveal the designations in order to realize the meaning of the instructions all at once, and to reveal the text in order to realize it gradually. Revealing the designations has three aspects: explaining according to the manner of name, sound, meaning, and samadhi; explaining according to the manner of Ati, the definitive meaning of the text, being acceptable to others; and revealing the essential heart of the definitive instructions, unmixed with anything else. Revealing the text in order to realize it gradually has two aspects: to show homage in order to dispel doubts, hesitation, and mental speculation about the Buddha's teachings, and to inspire confidence in the meaning of self-awareness in the manner of the faculties; and to reveal how to realize that very awareness, which is based on other objects, by gradually distinguishing the meaning. Therein are six summarized meanings: First, to show that whatever the assertions of the various vehicles may be regarding the meaning of Dzogchen itself, they are all equal; second, to show that ignorance is revealed as wisdom, and that there is no separation in the collection of dharma and mind; third, to show how to apply the way of entering Ati itself, such as the three kayas, the rainbow body, etc., from the teachings of appearances and sounds to practice; fourth, awareness is definitely established with reasoning and vows, and possesses its own essential points; fifth, the essential point of Dzogchen is revealed from within itself, thereby refuting others; sixth, to show that one's own assertions are inverted, and that the author, Ati, the self-perfected one, has perfected awareness, along with the extraordinary dedication that is effortless. The first part has five inner meanings: First, with red doubt, to show the determination of the first inner meaning, along with its own greatness; second, to vow to explain that the essential point of the effortless nature of reality is definitely that explanation of doubt, and to show the way of abiding of reality itself; third, within oneself, Dzogchen itself is without difference, briefly showing the assertions of others' minds, showing that all dharmas are equal; fourth, to extensively explain the desire to practice at the limit of accomplishment, showing that all are without difference in one's own nature; fifth, to attach the benefit of words to the meaning of Dzogchen, responding by establishing the characteristics with mind. The second part of the summarized meaning, revealing ignorance, dharma, and mind, therefore, in the summary of words, there is no separation, and it has five inner meanings:
Chinese
第一，宣说阿底瑜伽努力从无分别中解脱的法性差别，通过重复来展示；第二，通过承认自己的意愿来驳斥外在的欲望，从而减少执着，并展示了对所知事物也没有障碍；第三，因此，通过一切皆为错觉，轮回从未超越，不成为超越者的智慧，以及自身口诀的要点，来展示其伟大之处；第四，展示了与所知和智慧所包含的有法相关联的比喻；第五，通过境与心无关联的要点，因为没有前世后世，所以展示了法性不变。总义三：阿底自身安住的方式，三身如彩虹般显现，对于显现和声音的法，有四种可以应用的内涵：第一，圆满阿底，无边广大，行为与依赖无关的要点，口诀的特征，通过简要概括来阐述，并展示其自身本质；第二，三身，行为三身，通过身体的转变，灵活地理解诸佛所说的意义，并展示了易于理解的特征；第三，行为续等，无论如何努力理解颠倒的所知，也无法从三界中解脱；第四，通过无有行走的作为，以及从束缚中解脱的灵活，通过法性的要点来利益他人。总结的意义四：智慧，以理性的誓言确定，并展示其自身要点，有六个意义：第一，简要地展示了不可能如此的智慧、理性等；第二，基于差别，展示了佛陀也是追随者；第三，在逃避的尽头，基于各种名称，展示了确定自己的意愿；第四，展示了阿底解脱状态的确定性；第五，如此，展示了所有名称和非名称的法都具有月亮般的特征；第六，展示了大圆满的要点，被称为智慧，仅仅通过知识，法性就自然解脱。总结的意义五：大圆满的要点，如果自身明亮，则驳斥他人的意愿，并以不颠倒的方式展示自己的意愿，通过五个内涵来展示：唉玛火！第一，阿底自身的要点，极其深奥的
English
First, it explains the Dharma nature distinctions of Ati Yoga's effort to liberate from non-differentiation, showing it through repetition. Second, by refuting external desires and accepting one's own desires, it reduces attachment and shows that there is no obstruction to knowable objects. Third, therefore, it shows the greatness of the wisdom that all is illusory appearance, that samsara has never been transcended, and that it does not become transcendence, along with the key points of one's own oral instructions. Fourth, it shows the connection with examples for any phenomena included by knowable objects and wisdom. Fifth, through the key point that objects and mind are unrelated, it shows that because there is no past or future birth, there is no change in Dharma nature. General Meaning Three: The way Ati itself abides, the three kayas appear like a rainbow, and there are four inner meanings that can be applied to the Dharma of appearance and sound. First, Dzogpa Ati, vast and boundless, the key point of action being free from dependence, the characteristics of oral instructions, explained by briefly summarizing and showing its own essence. Second, the three kayas, the action three kayas, through the transformation of the body, flexibly understanding the meaning spoken by the Buddhas, and showing the characteristics of easy understanding. Third, the action tantras, etc., no matter how much effort is made to understand knowable objects in a reversed way, one cannot be liberated from the three realms. Fourth, through the action of not going, and the flexibility of liberation from bondage, benefiting others through the key point of Dharma nature. Summary Meaning Four: Wisdom, the certainty of a rational vow, showing its own key points, there are six meanings. First, briefly showing wisdom, reason, etc., which are impossible in that way. Second, based on distinctions, showing that the Buddha is also a follower. Third, at the end of escape, based on various names, showing the determination of one's own intention. Fourth, showing the certainty of the state of Ati liberation. Fifth, thus, showing that all names and non-names of Dharma have lunar characteristics. Sixth, showing the key point of Dzogchen, called wisdom, that Dharma nature is naturally liberated merely through knowledge. Summary Meaning Five: The key point of Dzogchen, if one's own is clear, refuting the desires of others, and showing one's own intention in a non-reversed way, it is shown through five inner meanings: Emaho! First, the key point of Ati itself, the extremely profound
Chinese
第一，以殊胜的方式阐述；第二，以“也”字阐述事物如何从自性中产生的方便；第三，阐述远离边际的圆满，远离边际的大圆满，以及自身所希求的意义，包括辩驳；第四，为了使人从执着于将宗派的臆想之词视为自身传承之法的偏执中解脱出来，阐述驳斥他宗的观点；第五，阐述大圆满通过臆想而获得解脱，并仅仅以自宗的观点来确定。
English
First, it explains with great magnificence; second, it explains with "also" the means by which things arise from their own nature; third, it explains the complete freedom from extremes, the Great Perfection free from extremes, and the meaning desired by oneself, including refutations; fourth, in order to turn away from clinging to the tenets of other schools, which are held as one's own lineage, it explains refuting the tenets of others; fifth, it explains that Great Perfection is definitely liberated by imagination and is established only as the words of one's own view. Ati Section.