Chinese
就像说心不由自主地被外境吸引一样，有大悲心者以大悲心吸引众生之心。有些人没有很好地修习智慧，却出生在被时间折磨的五百末世之人中。对于如来无谬误、无错乱、无垢染且难以理解的经典进行研究时，不能像所说的那样按照字面意思去理解，也不能按照事物的本来面目去研究，就像在黑暗的房间里寻找黄金和灯一样，不了解意义和词语的顺序，只执着于词语本身。虽然无法衡量深奥的境界，但各自凭借自己的智慧尽力去衡量，被各种各样的个人意愿所迷惑。被无知的洪流所席卷，远离了如理作意如来之语，即具有决定意义的甘露般的教义。这是因为他们远离了如理作意的瑜伽。这是将所著的十二个总义之善根回向菩提。因此，诸佛所说的殊胜道，诸佛的甚深秘密，要完全如实地证悟，这是诸佛心行的非共同境界，即使我，妙吉祥友，也不能完全了解。然而，这个甚深秘密的意义，凭借导师自己长期串习的力量，以不违背经文和口诀的方式，通过各种理性的量度来充分证明。为了利益众生，为了宣示无二，即无二菩提心之殊胜道，为了阐明三世诸佛的足迹，我将此简要地总结。愿以此功德，所有众生在轮回中受生的所有时刻，乃至刹那之间，都不会被与正念相违背的因素所动摇，愿一切有情都能证悟诸佛所证悟的意义之精髓，并愿此精髓在他们的相续中增长广大。这是发愿。第三，结尾的教言是：
English
Just as it is said that the mind is involuntarily attracted to external objects, those with great compassion attract the minds of beings with their compassion. Some, without having properly cultivated wisdom, are born among the five hundred degenerate people tormented by time. When studying the Buddha's scriptures, which are without error, without confusion, without defilement, and difficult to understand, they do not understand according to the literal meaning as stated, nor do they study according to the true nature of things, like searching for gold and lamps in a dark room, not understanding the order of meaning and words, clinging only to the words themselves. Although they cannot fathom the profound realm, they each try to measure it as much as they can with their own intelligence, and are deluded by all sorts of individual desires. Swept away by the flood of ignorance, they are separated from the yoga of proper attention to the words of the Tathagata, that is, the nectar-like teachings with definite meaning. This is because they are separated from the yoga of proper attention. This is the dedication of the merit of composing the twelve general meanings to enlightenment. Therefore, the supreme path spoken by the Buddhas, the profound secret of the Buddhas, to fully and truly realize this, is the non-common realm of the Buddhas' minds, even I, Manjushri Mitra, cannot fully understand. However, the meaning of this profound secret, by the power of the teacher's own long-term habituation, in a way that does not contradict the scriptures and oral instructions, is fully proven through various rational measures. In order to benefit beings, in order to proclaim the non-duality, that is, the supreme path of the non-dual Bodhicitta, in order to clarify the footsteps of the Buddhas of the three times, I will briefly summarize this. May all beings, in all moments of rebirth in samsara, even for a moment, not be shaken by factors that contradict mindfulness, may all sentient beings realize the essence of the meaning realized by the Buddhas, and may this essence grow and expand in their continuums. This is the aspiration. Third, the concluding instruction is:
Chinese
《菩提心修法：点石成金》由蒋扬钦哲旺波所著的大圆满续部中摘录完毕。 这句话很容易理解。 深奥而广阔，是胜者之法藏。 精华中的精华，是不费力的乘法之路。 根器敏锐者一生解脱的大圆满。 虹身成就者们所留下的足迹，真是奇妙。 一切法平等性中成佛的， 普贤菩提心之自性殊胜。 无谬显明，是决定意义之圣教。 诸佛之意的秘密宝藏唯有此。 因此，持明传承的窍诀精华， 与之结缘者，是于原始本然之境中安歇的食粮。 乃至末劫亦不衰败之事业流， 为弘扬此，其发心堪比秋月之光辉。 即使如此，我以愚昧之智， 对于圣者与智者之善说产生疑惑之处， 祈愿以累世之罪业一同忏悔， 赐予清净沐浴之成就。 愿以此精进之善，令至上大圆满之， 无垢宗风，于世间边际广大弘扬， 愿自他一切有情皆能趣入此殊胜道， 愿以圣道法性真谛护佑之。 如此，《菩提心修法：点石成金》之注释——《彼性光明灯》已完成。 这是全知上师仁波切麦彭蒋扬南嘉的亲笔批注。 弟子蒋扬洛哲嘉措，于土兔年，在谢钦修行地大乐莲花光洲，亲手抄写，精通经论的堪布根桑华丹校对完毕，并最终确定。书写者为洛萨朗多圆满。 愿以此令至上大圆满之教法长久住世。 愿吉祥！ 《菩提心修法：点石成金》之注释——《彼性光明灯》。 蒋扬洛哲嘉措。
English
The Completion of "Meditating on Bodhicitta: Turning Stone into Gold," extracted from the Great Perfection Tantras by Jamyang Khyentse. This is easy to understand. Profound and vast, it is the treasury of the Victorious Ones' Dharma. The essence of essence, it is the path of effortless vehicle. The Great Perfection that liberates those of sharp faculties in one lifetime. The traces left by hundreds of thousands of Vidyadharas are truly marvelous. The self-nature of Samantabhadra's Bodhicitta is supreme, through which all dharmas are enlightened in equality. Unmistakenly clarifying, it is the definitive meaning of the Agamas. This alone is the secret treasury of the minds of all Buddhas. Therefore, the essence of the Vidyadhara lineage's instructions, Whoever connects with it, it is the nourishment for resting in the primordial, natural state. Even at the end of time, the undiminished stream of activities, In order to propagate this, its aspiration rivals the splendor of the autumn moon. Even so, with my ignorant mind, Wherever there are doubts about the good sayings of the noble and wise, I pray to confess them together with the sins of lifetimes, Granting the accomplishment of purification and cleansing. May this effort and virtue cause the supreme Great Perfection's, Immaculate tradition to greatly flourish to the ends of the world, May myself and others, in all lifetimes, enter this supreme path, May the truth of the Dharma nature of the noble path protect us. Thus, the commentary on "Meditating on Bodhicitta: Turning Stone into Gold"—"The Lamp Illuminating That Very Nature" is completed. This is from the handwritten notes of the omniscient Lama Rinpoche Mipham Jamyang Namgyal. The monk Jamyang Lodro Gyatso, who touched the feet of that master with his head, personally copied it in the Earth Rabbit year at Dzogchen Drubde Dechen Pema Odling, and the Khenpo Kunsang Palden, master of scripture and reasoning, proofread and finalized it. The scribe was Losal Lungtok Tharphen. May this also cause the teachings of the supreme Great Perfection to abide for a long time. May there be auspiciousness! The commentary on "Meditating on Bodhicitta: Turning Stone into Gold"—"The Lamp Illuminating That Very Nature." Jamyang Lodro Gyatso.