English
Since all spheres of activity are no less than self-nature, there is no fault in whatever one thinks. The realm of Dharma does not lack any characteristics. It has also been stated in many scriptures that even the meditator of that very nature does not fully abide in wisdom. If one abandons those things that are unfamiliar, even if one performs many sameness absorptions of the earth-like Bodhicitta, if there is no certainty, what need is there to mention that in the sphere of activity of the Great Vehicle Buddha, wisdom has not reached the ultimate limit? The word "also" indicates a teaching that differs from the views of others. Here, the main meaning is "it is not so." "Without employing, it fulfills all wishes." This means that making everything complete with the meaning of not abandoning any confidence is the merit of view, which has already been explained in detail. "These Great Vehicles that are naturally realized in equality." This means that in those very things that are not employed, the mind of confidence does not waver in the three times, and this is equality. Those who possess equality are the yogis of the Great Vehicle. In order to explain their actions and results, it is said, "There is no Dharma that pervades all and is not complete." Because everything is grasped by the great compassion that is indivisible by being absorbed into the sphere, in the play of means without thought, there is no end, and it is in accordance with self-appearance like a water vessel. The basis of those (yogis) is also seeing the nature of all things, and because it is naturally accomplished as something to be proven, it is called Great Perfection. Purification is twofold: the Dharmakaya is purified by being free from the elaborations of the four extremes, and wisdom is purified by being free from the elaborations of the four extremes. Realization is twofold: view is realized by being naturally accomplished from the beginning, and conduct is realized by playing without acceptance or rejection. Mind is twofold: the mind that realizes with great wisdom, and the mind that meditates with great contemplation. There are three aspects to the mind that realizes with great wisdom: realizing that the result is naturally accomplished and there is no need to search for it, realizing that there is no need to liberate the self-born wisdom of sentient beings, and realizing that there is no need to meditate on the non-duality of object and mind. There are two kinds of precious jewels: the precious jewel that produces what is needed and desired, and the precious jewel that transcends conceptual thought. The all-encompassing is the all-encompassing that transcends samsara in its own nature. Wisdom that is free from elaboration and naturally accomplished.
Chinese
般若波罗蜜多究竟圆满。 遣除四边黑暗，满足一切众生的期望。 对于无余圆满的心之口诀。 为了所有众生的利益，解释三个要点。 珍宝总集之释圆满。
English
Prajnaparamita is completely fulfilled. Dispelling the darkness of the four extremes, fulfilling the hopes of all. On the complete and perfect heart's instructions. Dedicate the explanation of the three principles for the benefit of all. The commentary on the Jewel Collection is complete.