Chinese
秘密乐之释。 娘·智嘉纳古玛Ra。 秘密乐之释。 娘·智嘉纳古玛Ra。 秘密乐之释。 顶礼薄伽梵吉祥普贤王如来。何时了知此句“超越三界，如意珍宝”之义时，以佛陀之行境而知，轮回亦不舍，涅槃亦不取，于离戏精要之状态中安住，已逝者，即如意之天与珍宝之洲，一切无余皆成就而住。无行而解脱之道之导师。所谓十地次第而行，习气渐次而净者，地本身为勤作之分别所染，成为执著之病而为过失。因此，不离大寂静之状态，本来解脱者，乃是任运成就之道。非由他力勤作而可得。所谓非真瑜伽士，无论何乘之门亦不成佛，不了知而修持，勤作亦非是，乃是本来自身清净之现前。期望由他处获得成就与加持，乃与大菩提相违。大明点周遍一切而住。所谓“明点”乃引至无谬之处，le乃指精要本身，遍及具有自性者，于彼状态之外无有任何不住之义。自生本来无为光明。所谓自生之智慧，本来无为，未经造作而光明，亦即不坏，无论如何亦不变异，不为任何所控制而明亮之自性即是佛。非由勤作可寻得，乃精要之义。所谓大圆满是远离勤作，超越希冀，为何之义之精要，于无生灭之状态中安住之时，无需初始修持与寻觅。普照一切，恒常普贤。所谓总相与自相之名相之法，一切皆未成为普贤王如来之受用庄严，或未以精要成办，或未成办意义者，亦无有，甚至慈悲之微小部分亦不断绝，恒常
English
The Commentary on Secret Bliss. Nyak Jñana Kumara. The Commentary on Secret Bliss. Nyak Jñana Kumara. The Commentary on Secret Bliss. Homage to the Bhagavan, Glorious Samantabhadra! When the meaning of "Transcending the three realms, like a wish-fulfilling jewel" is realized, knowing the realm of activity of the Buddhas themselves, one neither abandons samsara nor takes nirvana. Abiding equally in the state of the essence of non-duality, the departed, that is, the wish-fulfilling deities and the jewel island, all are completely accomplished and abide. The guide to the path of liberation without traversing. That is, traversing the ten bhumis gradually and purifying the habitual tendencies little by little, the bhumi itself is afflicted by the disease of attachment, seized by the thought of effort and action, and becomes a fault. Therefore, without moving from the state of great peace, being liberated from the beginning is the path of spontaneous perfection. It is not obtained by exertion from elsewhere. That is, one who is not a true yogi, through whatever vehicle's door, will not attain Buddhahood, and practicing without understanding, and making effort is not the way, but rather it is the manifestation of one's own purity from the beginning. Hoping for accomplishment and blessings to come from elsewhere is contrary to great enlightenment. The great bindu pervades and abides in all. That is, "thig" is drawn to the unerring state, and "le" signifies the essence itself, pervading the nature of what it represents, and nothing that is not in that state abides. Self-arisen, primordially unconditioned, clear light. That is, self-arisen wisdom is primordially unconditioned, and clear light without being made. Also, it is indestructible, in no way changes, and the nature of clarity that is not controlled by anything is the Buddha. It cannot be sought by effort, it is the meaning of the essence. That is, Dzogchen is the essence of what is free from effort and action and beyond hope and fear, and when abiding in the state of no arising and ceasing, there is no need for initial practice and seeking. Illuminating all, constant Samantabhadra. That is, all the phenomena of general and specific characteristics have not become the adornment of the enjoyment of Samantabhadra, or have not been accomplished by the essence, or there is nothing that has not accomplished meaning, and even the smallest part of compassion is not cut off, constantly
Chinese
利益有情。无二安乐之顶，任运成就。如是，证悟菩提之义时，一切皆圆满于不分别之状态中，成为平等之界，乃是薄伽梵体验安乐也。长久串习之，乃是禅修之时也。因此，恒常大乐恒常受用，如是，恒常不变，任何见解亦不能夺取，无论如何皆未曾改造未曾掺杂者，以无上故为大，如是广大之心中受用安乐，乃是薄伽梵之大受用也。大乐受用圆满者，如是，一切皆以普贤之庄严而安住，痛苦亦是安乐，轮回亦是菩提，有情亦是佛，如是证悟之时，亦无有可修，本即如是也。如是瑜伽大士们之行境乃是，如是，此之意义纵作其他改变亦不可改变者，心已成瑜伽故，是故名为瑜伽大，身虽为人，心乃佛也。如是串习是不存在的，口说纷扰，仅依赖词句之声音者，心是无法堪能的，声音之外即是瑜伽。瑜伽大士现在并非立即成佛，然亦非无意义，安住于瑜伽之三处。之后说，是正直者之行境。身语意和合者，如是，圆满者是身，无言说是语，任运成就者是意。和合者，一切有情皆是大菩提，故无有自他之分别。此之意义是状态、自性、本体。我对我如是开示，故无有他者成立。我自身不显现，远离方所。无有对境之相续，执着于相之处。无为无愿，无边如虚空般广阔。确定之果，开示胜义谛。如是，一切法不住之义，知晓远离言说，彼即远离表诠与实体，相信无事物之义
English
Benefits sentient beings. The supreme of non-dual bliss, spontaneously accomplished. Thus, at the time of realizing the meaning of enlightenment, everything is perfected in a state of non-discrimination, becoming the realm of equality, which is the experience of bliss by the Bhagavan. To become accustomed to it for a long time is the time of meditation. Therefore, constantly using great bliss, thus, constantly unchanging, not stolen by any view, in any case, not modified or adulterated, is great because it is unsurpassed. To enjoy bliss in such a vast mind is the great enjoyment of the Bhagavan. The perfect enjoyment of great bliss, thus, everything abides with the adornment of Samantabhadra, suffering is also bliss, samsara is also enlightenment, sentient beings are also Buddhas. At the time of realizing this, there is nothing to meditate on, it is inherently so. Thus, the conduct of great yogis is, thus, the meaning of this cannot be changed even if other changes are made, because the mind has become yoga, therefore it is called great yoga, although the body is human, the mind is Buddha. Thus, habituation does not exist, verbal distractions, relying only on the sound of words, the mind is not capable, outside of sound is yoga. Great yogis do not immediately attain Buddhahood now, but it is not meaningless, abiding in the three places of yoga. Afterwards, it is said to be the conduct of the upright. The union of body, speech, and mind, thus, the complete one is the body, the unspoken is speech, the spontaneously accomplished is the mind. The united, all sentient beings are great enlightenment, therefore there is no distinction between self and other. The meaning of this is state, nature, essence. I have shown myself to myself, therefore no other is established. I myself do not appear, separated from directions. There is no continuum of objects, attached to the place of signs. Non-action, non-desire, infinite, vast like space. The definite result, showing the ultimate truth. Thus, the meaning of all dharmas not abiding, knowing to be free from expression, that is free from representation and substance, believing in the meaning of no things.
Chinese
如果清楚地理解了树，一切都是非复合的。因为它超越了用圆圈来表达的界限。它本身与相和物质分离，因为没有希望和祈祷的时间。究竟如何展示了确定的果实的意义？这是所展示的最后陈述。如果我和无我没有偏袒和分别，那么一切都自然地安住在平等的虚空中。因为已经融入了平等性，一切都脱离了概念。它被完全交付于不动的精华，没有分离。因为它被清晰且不混杂地展示，所以应该知道它是有资格的容器。说没有比这更快乐的明灯了，这是在展示口头传承的伟大。它不是所有人的共同之处，而是心中所珍视的意义。完成了。 即使我没有从自己那里听到任何理解，即使我以不信任和低劣智慧的方式存在，但考虑到有一次要利益他人，我创作了这部不合适的教言的解释。如果在文本中没有努力和徘徊，请宽恕和忏悔。我今天所作解释的功德，以及口头传承确定的善根，愿成为有资格的、持有誓言者的荣耀！菩提心秘密快乐的解释，由我，嘉纳古玛拉所作，如意宝完成了。 秘密快乐的解释。嘉纳古玛拉。
English
If one clearly understands the tree, everything is uncompounded. Because it transcends the limits of being expressed in a circle. It itself is separated from signs and substances, because there is no time for hope and prayer. How does it truly show the meaning of the certain fruit? This is the concluding statement of what was shown. If I and non-self are without partiality and distinction, then everything naturally abides in the space of equality. Because it has merged into equality, everything is free from concepts. It is completely entrusted to the immovable essence, without separation. Because it is shown clearly and without mixture, one should know that it is a worthy vessel. To say that there is no other lamp of bliss than this is to show the greatness of the oral transmission. It is not common to all, but is the meaning cherished in the heart. Completed. Even though I have not heard any understanding from myself, and even though I exist in a state of disbelief and inferior intelligence, considering that I should benefit others once, I have composed this commentary on the unsuitable teachings. If there is no effort and wandering in the text, please forgive and confess. May the merit of the explanation I have made today, and the root of virtue of the certain oral transmission, become the glory of the worthy, vow-holders! The explanation of the secret bliss of Bodhicitta, composed by me, Jñanakumara, the wish-fulfilling jewel is completed. The Explanation of Secret Bliss. Jñanakumara.