English
Nā speech, liberated from the three faults and nine places. In order to explain the oral instructions of action without effort, Kuntuzangpo (Samantabhadra). Because it is grasped, the disease of effort is abandoned, that is, action is the action of the three doors of body, speech, and mind. Here, all appearances, sounds, awareness, memory, and thoughts are the very three doors of self-nature, because they are free from characteristics. Not finding the fault of self-nature being other, self-born wisdom is always self-illuminating, without attachment, and even though it becomes the basis of all actions, it is not meditated upon, and naturally unmoving, there is no acceptance or rejection of movement, and without distinguishing self and other, the activity is непрерывно, therefore it is the five Kuntuzangpos. Because it transcends good and bad, it is merely transcendent, and it is not even accepting it, so there is no excessive effort, that is, the ten meanings that have been grasped: self-awareness is self-illuminating from the beginning as the wisdom of all-knowing, so it has become the vow of the eyes. For the heart essence of Bodhi, the intention has been definitely explained, abiding in it, great meditation has been accomplished. The spontaneously accomplished wisdom itself, without anything to be obtained, has possessed the great self-nature. The great bindu is free from protective boundaries, and the deficiencies have been compensated. There is no need to accomplish what has not been accomplished, because it has not moved from the expanse of reality, so Bodhi has been pursued in a meaningful way. The great self-nature is free from the field of action, arising in the roundness itself, joy has been offered. The unmixed and complete wisdom is self-illuminating, the mandala has been arranged. Even if it is inferior behavior, such as inverted, common forms of dance, the mandala is naturally arranged, so accomplishment has been obtained. All activities naturally arise, and there is nothing immature, so the meaning has been accomplished. From the four immeasurables, four and three realms, and the activities of all Buddhas and sentient beings naturally arise, without any special action, so the action has been practiced. Therefore, for this, there is the effort of separating the edge and center of the mandala, the effort of separating meaning and symbol, the effort of separating the door and the root, the effort of separating the realm and wisdom, the effort of separating father and mother, the effort of separating color and number, the effort of transforming samsara, the effort of transforming thoughts, the effort of relying on means, the effort of protecting names, the effort of pursuing meaning.
Chinese
努力和，供养安住处的努力和，区分上中下的努力和，依赖僧众的努力等，被大顽固者不离弃，是倾注于无与伦比的努力之河。在此，由于它们与自性分离，道路也仅仅是自性，安住于大药的自性中。如是行持的口诀没有勤作，是任运成就和，大悲和，大方便和，不可思议和，无障碍行持的自性。剩余的词句是讲解不特意修持果的口诀。所谓任运安住而安立，譬如如意树，方便和功德丸的本体，自性安住是考察则无有，思考则显现任何事物皆不成立，彼者未余留于其他染污，不生起取舍和努力与不努力的念头，是放逸的行持，仅仅是舍弃。如是则是超越有相的任运成就，以把握之义而明晰。六词义以三义精要而阐释，无有和口诀四二为八，以十把握而开启心扉，此明灯，若以极佳之智慧考察则无需讲述。圆满。阿底。 大圆满觉性杜鹃鸟之义释。
English
Effort and, the effort of arranging offerings in the abode, the effort of distinguishing between superior, intermediate, and inferior, and the effort of relying on the Sangha, etc., are not abandoned by the great obstinate one, and are poured into the unparalleled river of effort. Here, since they are separated from their essence, the path is also solely the essence, abiding in the essence of the great medicine. Such practice without exertion of skillful means is the very nature of spontaneous accomplishment, great compassion, great skillful means, inconceivability, and unobstructed conduct. The remaining words explain that the key instructions of the result are not specifically practiced. It is said that it is established by spontaneously abiding, like a wish-fulfilling tree. The essence of skillful means and virtuous pills, the self abiding, is non-existent when examined, and when contemplated, it does not establish anything at all. Without leaving that to other impurities, without generating any thoughts of acceptance and rejection, or effort and non-effort, it is relaxed conduct, merely abandonment. Such is beyond the spontaneously accomplished with characteristics, and it is clear by the meaning of grasping. The six word meanings are explained by the three essential meanings, non-existence and key instructions four two are eight, with ten grasps opening the heart, this lamp of clarification, if examined with excellent wisdom, there is no need to explain. Complete. Ati. Commentary on the Meaning of the Great Perfection Awareness Cuckoo.