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KMG098 0009.The key..The key..g2.0f

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Tibetan

【处理错误】 [ { "chinese_translation": "菩提心乐微布之义释,又名灌顶宝藏。", "english_translation": "Commentary on the Meaning of the Subtle Arrangement of Bodhicitta Bliss, Also Known as the Empowerment Treasure." }, { "chinese_translation": "菩提心乐微布之义释,又名灌顶宝藏。", "english_translation": "Commentary on the Meaning of the Subtle Arrangement of Bodhicitta Bliss, Also Known as the Empowerment Treasure." }, { "chinese_translation": "菩提心乐微布之义释完毕。乐微布。顶礼菩提心之自性。彼处于彼处,本初即是佛,然因二障所蔽而未离散失。为彼等转变者之故,当说自然平等之菩提。首先,为以义理显示下伏之故。菩提之心,即彼自性,以乐微布,此为名称之解释。言说超越二者之体性,事物二者皆一,不动摇,故成立能诠,把握具足五名之义理,乃是断除错谬与遮蔽,故二乐之本体远离悬崖,故名称成立。譬如于金之饰品中嵌入宝石彩玻,如是依于场合而立为三者,显示圆满具足。顶礼吉祥金刚智慧勇识。如是说,不荷担假立之佛,此处乃指通达心要菩提之义理,成为空性之境者,因其二者皆是。身语意之大乐。如是说,显现、声响、忆念、明觉、智慧,一切皆于彼处自显,故无轮回之处所。金刚秘密意之宝藏。如是说,三者亦不可分,不勤作,故不坏之义理非心之境,故显现为自然成就。本初自然圆满菩提心。如是说,自明乃是本初即如珍宝一般。清净之心,任何所愿皆是宝藏之最胜。如是说,所说之坚定乃是功德无有增减之故。以乐通达义理,通达彼义理。如是说,自身本已证得,故若依于彼,则将通达。誓言乐证,乐之最胜。如是说,如是相见,则誓言无有第二蕴,故无有违犯之堕罪。我身金刚,无与伦比之宝藏。如是说,若得证悟,则无量刹土皆显现为我之金刚身,乃是功德无与伦比。意之门闩,坚固也。如是说,自生之智慧超越诠释,故如塔兰一般。若如是,则思忖于教法无有需要,于词句中说", "english_translation": "The Commentary on the Meaning of the Subtle Arrangement of Bodhicitta Bliss is Complete. Subtle Arrangement of Bliss. Homage to the Essence of Bodhi. It is there, from the very beginning, it is Buddha, but obscured by the two obscurations, it is not separated and lost. For the sake of those who have transformed there, I shall explain the spontaneously co-emergent Bodhi. First, in order to show the subduing through meaning. The Mind of Bodhi, that very nature, subtly arranged with bliss, this is the explanation of the name. Saying that the essence transcends the two, the two things are one, unwavering, thus the definition is established, grasping the meaning that possesses five names, which is the separation of error and obscuration, thus the essence of the two blisses is free from the precipice, thus the name is established. For example, like embedding precious colored glass in a gold ornament, it is shown to be complete and perfect by designating it as three according to the occasion. Homage to the Glorious Vajra Wisdom Hero. It is said, do not bear the imputed Buddha. Here, it refers to the understanding of the meaning of the essence of Bodhi, which has become the realm of emptiness, because it is both. The great bliss of body, speech, and mind. It is said, all appearances, sounds, memories, awareness, and wisdom are self-manifesting there, so there is no place for samsara. The Vajra Secret Treasure of the Mind. It is said, the three are also inseparable, not cultivated, so the meaning of indestructibility is not an object of the mind, so it is clear that it is spontaneously accomplished. The Spontaneously Perfect Bodhicitta from the Beginning. It is said, self-awareness is like a precious jewel from the beginning. Pure mind, whatever is desired is the supreme of treasures. It is said, the firmness of what is said is because there is no increase or decrease in qualities. Understand the meaning through bliss, understand that meaning. It is said, one's own self is already attained, so if one relies on it, one will understand. Vow of Blissful Realization, the Supreme of Bliss. It is said, if one meets in this way, then the vow has no second aggregate, so there is no downfall of transgression. My body is Vajra, an incomparable treasure. It is said, if one attains realization, then infinite realms will appear as my Vajra body, which is the incomparable of qualities. The Mind's Door Latch is Firm. It is said, self-born wisdom is beyond expression, so it is like a taram. If so, then thinking that there is no need for the teachings, speaking in words." } ] ============================================================

Chinese

钥匙。 意思是,如何展示它? 用推理的钥匙和无推理的钥匙来区分,因此符合佛法。 作品的意义总结如下: 自身圆满,他人明晰。 意思是,不求所得,成为伟大的自性,一切都如所愿显现。 如意宝。 意思是,不与意愿和目的相符,自然成就的善妙显现,因此符合佛法。 无希冀无疑虑,与虚空等同。 意思是,因此,远离三种希冀和三种疑虑,在智慧的虚空中显现。 经文如细线,铭刻于心。 意思是,因为三藏和重要的续部在心中圆满。 因此,揭示秘密。 伟大的自性本来就是: 光辉的自性圆满于光辉。 意思是,九乘的果实聚集,其精华在于菩提。 空性界在心中如芥子。 意思是,三千世界容于芥子,菩提心难以衡量。 伟大的自性,一切聚集的光辉。 意思是,自然远离他者,一切皆为自性,因此是伟大的善妙。 一切聚集,是生命的至高。 意思是,伟大的自性是精华的聚集,因此是神圣的陀罗尼。 契合意义,是宝藏的光辉。 意思是,不经他人玷污,如实展示,因此理解,功德无尽。 从心中流出,是无二。 意思是,自生智慧的自然显现,因此没有行为的对象。 如果说是空性,那么: 显现而不被阻碍。 因为是自性的显现,没有要抛弃的,因此不混杂。 显现为精华的意义。 意思是,不混杂且完全圆满,一切都是精华菩提。 如果说可以展示,那么: 没有自性,远离方所。 意思是,因此,无法找到像这样展示自性的方式。 本来圆满,聚集于心。 意思是,因为自性是伟大的圆满,所以与自证合一。 不变之心的雍仲。 意思是,心的特征难以展示,因此是自性的常恒。 不执著,以方便精进于意义。不取舍,从法界中取出,以慈悲持有。 意思是,颠倒总

English

The key. It means, how to show it? Using the key of reasoning and the key of non-reasoning to distinguish, therefore it is in accordance with the Dharma. The meaning of the work is summarized as follows: Self is complete and others are clear. It means, without seeking attainment, becoming the great self-nature, everything appears as desired. The wish-fulfilling jewel. It means, not conforming to wishes and purposes, the naturally accomplished good appearance, therefore it is in accordance with the Dharma. Without hope or doubt, equal to the sky. It means, therefore, being free from three hopes and three doubts, it is clear in the sky of wisdom. The scriptures are like fine threads, engraved in the heart. It means, because the Tripitaka and important Tantras are complete in the heart. Therefore, reveal the secret. The great self-nature is originally: The glory of nature is complete in glory. It means, the fruits of the nine vehicles gather, and their essence lies in Bodhi. The space element is like a mustard seed in the heart. It means, the three thousand worlds are contained in a mustard seed, and the Bodhi mind is difficult to measure. The great self-nature, the glory of all gatherings. It means, naturally free from others, everything is self-nature, therefore it is great goodness. All gathered together is the supreme of life. It means, the great self-nature is the essence of the gathering, therefore it is the sacred Dharani. Conforming to the meaning is the glory of the treasure. It means, without being defiled by others, showing it as it is, therefore understanding, merits are endless. Flowing from the heart is non-duality. It means, the natural manifestation of self-born wisdom, therefore there is no object of action. If it is said to be emptiness, then: Appearing without being hindered. Because it is the manifestation of self-nature, there is nothing to abandon, therefore it is not mixed. Appearing as the meaning of essence. It means, not mixed and completely complete, everything is the essence of Bodhi. If it is said that it can be shown, then: There is no self-nature, away from directions. It means, therefore, there is no way to find a way to show self-nature like this. Originally complete, gathered in the heart. It means, because self-nature is great perfection, it is one with self-awareness. The Yungdrung of the unchanging mind. It means, the characteristics of the mind are difficult to show, therefore it is the constancy of self-nature. Without attachment, strive for meaning with skillful means. Without taking or abandoning, take out from the Dharmadhatu, and hold with compassion. It means, inverted general

Chinese

即使行为举止不沾染任何习气,利益众生的事业也从未间断,但却不执著于努力,因为行为举止被自然圆满的陀罗尼所摄持。追随者也因为同样的原因而行事,无需努力。 “法界的自性是女性生殖器。”意思是:自然成就的法界是母亲般的虚空。“运行的道路是男性生殖器。”意思是:它以任何方式自显现而行事,是父亲方便的自性。“在无二的金刚中。”意思是:如此陈设,本质上没有区分父与母的努力,是秘密的金刚。“在没有执着的莲花中。”意思是:无论做什么事业,都不会因为执着而修持,因此方便和智慧自然圆满。“第三,无边清净的刹土。”意思是:阿底瑜伽的方便和智慧无二,以行事而使无边的众生,以身语意清净于刹土。“四种达到意义的尽头。”意思是:如此是四义的尽头。“那是什么呢?通过修习六道而获得智慧。”意思是:六道众生本来就远离三边,因此是见到自生智慧的意义。“身是空性,远离实有。”意思是:自然成就的身,大空性是没有空性之相的。“语是无愿,超越意念。”意思是:如所说,一切教法都是自证,因为没有自他之分,所以从希望的思虑中解脱。“意是无相,处于精华。”意思是:超越四相的自生智慧,成为一切的顶端。“所见显现是清净的刹土。”意思是:三界只是名称,本质没有改变,因此是完全清净的世界。“圣者安住于菩提心。”意思是:因此,一切愿望都在自身圆满,所以无需寻找。如此如实地以如实地显示,为了理解,第二个钥匙已经完成。因为有些难以见到,所以为了显示第一个钥匙,包括问答。如此证悟的瑜伽士,为了特别宣说而宣说此偈颂。意思是:理解所说的心髓,无为的意义,为了未来,讲述问答并进行追问。

English

Even though actions are not tainted by any habits, the work of benefiting beings has never ceased, yet there is no clinging to effort, because actions are held by the naturally perfect dharani. Followers also act for the same reason, without effort. "The nature of the sphere is the female genitalia." This means: the spontaneously accomplished sphere is the mother-like space. "The paths of movement are the male genitalia." This means: it acts by self-appearing in any way, it is the nature of the father's skillful means. "In the non-dual vajra." This means: thus arranged, there is no effort to distinguish father and mother in essence, it is the secret vajra. "In the lotus without attachment." This means: whatever activities are done, they are not cultivated by mere grasping and attachment, therefore skillful means and wisdom are naturally perfect. "Third, the infinite pure land." This means: the skillful means and wisdom of Atiyoga are non-dual, by acting, the infinite beings are purified into the pure land by body, speech, and mind. "Four kinds reach the end of meaning." This means: thus is the end of the four meanings. "What is that? Wisdom is obtained by practicing the six realms." This means: the six kinds of beings are originally free from the three extremes, therefore it is seeing the meaning of self-born wisdom. "The body is emptiness, free from reality." This means: the spontaneously accomplished body, the great emptiness is without the sign of emptiness. "Speech is without desire, beyond thought." This means: as said, all teachings are self-awareness, because there is no self and other, it is liberated from the realm of hope and thought. "Mind is without signs, in the essence." This means: the self-born wisdom that transcends the four signs, becomes the crown of all. "What is seen and appears is the pure land." This means: the three realms are only names, the essence has not changed, therefore it is a completely pure world. "The holy one abides in the bodhicitta." This means: therefore, all desires are fulfilled in oneself, so there is no need to seek. Thus, as it is, it is shown as it is, for the sake of understanding, the second key is completed. Because some are difficult to see, in order to show the first key, including questions and answers. Thus, the yogi who has realized this, speaks this verse for special proclamation. This means: understanding the heart essence of what is said, the meaning of non-action, for the future, telling questions and answers and pursuing them.

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