English
To suppress without traversing is the supreme time. It becomes the great king of samadhi. It is said that everything is clear, unobscured, and unwavering, it is unparalleled, it is overwhelming, it abides in great power, and with the majesty of its essence, hundreds of thousands of samadhis arise as the supreme and excellent. Such samadhis have different names, such as the samadhi of non-abiding, the samadhi of non-discrimination, the samadhi of omniscience, the samadhi of non-appearance, the samadhi of transcendence, and the samadhi of great appearance, which are completely explained here in terms of their meaning. To show the ultimate limit, appearances are like a great ocean, and non-discrimination is as vast as the expanse of the sky. It is said that the mind of enlightenment, in all things, the self-appearance of space dust and even living worms are unmixed and completely clear, like the sun, moon, planets, and stars appearing in a clear ocean. That itself is not an object, but for the sake of self-awareness, it is clear in itself without clinging to wisdom, unlike the two ultimate wisdoms of the lesser vehicle, non-discrimination itself is omniscient, like the sky, it is immeasurable. In the realm of Samantabhadra's activity, there is no place for birth and change. It is said that the five aggregates of all dharmas are enlightened in the essence of Samantabhadra, the realm of activity is completely pure, therefore the essence itself is eternal, and there is no birth in continuity. There is no cause or condition, no beginning of time. The essence is ungraspable, born into one, therefore there is no self or other, so the appearance of confused birth and death, although appearing, is not established. It is said that confused thoughts are merely appearances, and the essence itself has no basis for birth and death. So what is wrong with the appearance of sentient beings and the environment arising from dependent origination? The twelve links of cause and condition, this is the mistake of those who claim to be victorious. Dividing into six causes and six conditions, three causes, two conditions, and three sufferings, and then trying to eradicate and stop them is confusion. It is said to be established by fabrication. It is said that the great bindu, not understanding that it is free from the categories of cause and condition, says that it is not profound. These words are spoken by children for the sake of establishing the name of dependent origination. That itself is the appearance of one's own clinging.
Chinese
因为从“有”来说，并非是真如那样的，仅仅是超越了自续派的错觉的相对错觉，为了让二者进入僧团而宣说。因为如排除剩余之声的意义所说的那样不真实，所以为了教诫要那样理解。因此说：“仅仅是错觉的门径中，智者要如是了知。”为了显示不离病者之众。又说：“六道众生的显现，也要知为是信心的道路。因为受用被慈悲滋润。”这指的是见到六道众生，即此处的众生和将来的众生的错觉。要教诫说，那些不一致的，是远离谬误的根本母性的法性之路，所以不要错乱，要确信。如此把握要点，不可思议的欲妙之味同时呈现，所以大受用不会间断。并且，因为被无二的慈悲之湿润所遍及的基础是那样的，所以说：“无论何处欢喜，都行菩提行。”无论在一切行为中，以何种姿势、以何种方式行事，都不会脱离大乐的行持，而是自然圆满地显现，这是教诫。为了显示修持医术的传承不会变成过失。又说：“屠夫娼妓五无间，罪恶世间所抛弃，完全圆满是法的精华，不是大乐之外的其他。”指的是那些杀生者、行淫者、杀害共同父母等五种行为者，以及与此相近的五种行为者等，具有戒律的罪恶和自性的罪恶，会变成两种堕落的行为，以及被具有白色品性的众生完全抛弃的邪行，对于错乱者来说，仅仅是显现为错乱而已。如果仅仅是那样显现，那本身就会被自证所覆盖，除了名字之外，没有什么可以行持的，所以仅仅是大乐。无论如何行持，都会生出花朵，因为甘露是大乐的行持，所以没有丝毫堕落到邪行中，这是断定而显示的。因此，谁是持有这样宝藏的大人物呢？虽然身体是人，但心是至尊的普贤王如来。与萨迦派和持明者行持意义者们也是相同的。
English
Because from the perspective of "being," it is not like suchness, but merely a relative illusion that transcends the illusion of the Svatantrika school, it is spoken to bring the two into the Sangha. Because it is not true as explained by the meaning of excluding the remaining sound, it is taught to understand it that way. Therefore, it is said, "Only in the gateway of illusions, the wise should know it thus." To show not to be separated from the assembly of the sick. It is also said, "The appearance of the six realms of beings should also be known as the path of faith. Because enjoyment is moistened by compassion." This refers to seeing the illusions of the six realms of beings, that is, the beings here and the beings in the future. It is to be taught that those inconsistencies are the path of the fundamental motherly nature of Dharma, which is far from error, so do not be confused, but be confident. By grasping the key points in this way, the taste of inconceivable desirable qualities appears simultaneously, so great enjoyment is uninterrupted. And, because the basis pervaded by the moisture of non-dual compassion is such, it is said, "Wherever there is joy, practice the Bodhisattva conduct." No matter in what posture or in what way one acts in all activities, one will not deviate from the conduct of great bliss, but will naturally and perfectly manifest, this is the teaching. To show that the lineage of practicing medicine will not become a fault. It is also said, "Butchers, prostitutes, the five without interval, sins abandoned by the world, complete perfection is the essence of Dharma, it is not other than great bliss." It refers to those who kill living beings, those who commit adultery, those who kill common parents, etc., the five types of actions, and those who are close to these five types of actions, etc., having the sins of precepts and the sins of nature, which will become two types of downfalls, and the evil deeds completely abandoned by beings with white qualities, for those who are confused, it only appears as confusion. If it only appears that way, then it itself will be covered by self-awareness, and there is nothing to practice except the name, so it is only great bliss. No matter how one practices, flowers will bloom, because nectar is the conduct of great bliss, so there is not even a particle of falling into evil deeds, this is determined and shown. Therefore, who is the great person who holds such a treasure? Although the body is a human, the mind is the supreme Samantabhadra. They are also the same as the Sakyapas and the Vidyadharas who practice the meaning.
Chinese
不是土地。为了随后展示致力于疾病行为的方法。这个无分别的精华，没有隐藏在所有的相续中。对于不取菩提行者们来说，在一切形态中自性存在。如是说。对于世间人的无分别，以及超越世间的无分别，从大无分别的两种差别中生出，以及二无分别四种次第的整体实体的那些没有触及的法，是近处守护的。无论在哪里，都如未隐藏般，未见、未离，且未识知。因此，最上等的人因为远离见解的疾病，所以没有任何接受，因此与作为分离就是大菩提的行为没有衰退。对于如是者，四时整体生起进入，无门无底地自然而然存在，那安住于大精进的自性中，所以没有分离。无思一切思，未遮止而示现。无境诸境，一时显现。未入与一切无别。入于境的禅定殊胜。开解见方修习之义的，大药全部回向，愿离疾病。于经文衰损，在清净状态中忏悔。若以轻蔑传播，则堕入那落迦。只对一二人的耳朵说。圆满 ྅྅྅ 梭哈。口头相遇会面，增添赠送诽谤。吝啬且无恶心。非时未理解，不守护的，那样的人失去掌握。古雅萨玛雅 斯德瓦姆。 大圆满 雄鹰展翅的注释。
English
It is not the land. In order to subsequently show the dedication to the method of disease behavior. This essence of non-discrimination is not hidden in all continuums. For those who do not take the conduct of enlightenment, it naturally exists in all forms. Thus it is said. For the non-discrimination of worldly people, and the non-discrimination that transcends the world, arising from the two distinctions of great non-discrimination, and those untouched dharmas of the entirety of the four stages of non-duality, are closely guarded. Wherever, as if not hidden, unseen, not separated, and not known. Therefore, the best of persons, because they are free from the disease of views, have no acceptance, therefore separation from action is the conduct of great enlightenment without decline. For such ones, the four times arise and enter as a whole, naturally existing without door or bottom, that dwells in the nature of great diligence, so there is no separation. Without thought, all thoughts, not obstructed but shown. Without objects, all objects, manifest at once. Unentered, inseparable from all. The supreme meditation of entering into objects. The great medicine, dedicated entirely, may it be free from disease, which explains the meaning of seeing the directions and meditating. I confess to the decline of the scripture in a pure state. If spread with contempt, one will fall into Naraka. Only speak into the ears of one or two people. Dzog ྅྅྅ Soha. Face-to-face encounters, adding gifts and slandering. Stingy and without malice. Not understanding at the wrong time, not guarding, such a person loses control. Guhya Samaya Stvam. The Great Perfection Commentary of the Garuda Soaring.