Chinese
其心之深处安住于不可言说、离于戏论之法界，无有他处，即是普作王，此理广为人知。如今于十方刹土显现安住，行持诸佛菩萨利生事业者，亦是普作王，此乃普作王自身之教言所宣说，广为人知。未来将出现之圆满成就二利之诸佛，亦是从普作菩提心之显现证悟中产生，此亦是普作王之自性，广为人知。第五，所谓菩萨瑜伽，即外密三续部等四种瑜伽，观普作菩提心之自性为取舍二者等，如各自之经中所述般观修，此亦是普作王之自性，因其将觉性菩提心作为瑜伽修持，故是普作王之自性，广为人知。总而言之，如是宣说轮回、涅槃、道三者皆是普作菩提心。如《龙钦心髓》云：自心离作普贤王，诸众之祖无变迁，三界有情由此生，无生普贤佛母界，三时诸佛由此出，五种瑜伽之密意，亦从此一法界显。又如云：轮回涅槃道所摄之法，自生而复归于自。第六，总而言之，显现世间器情及五大所摄之外内诸法，皆无异于普作王菩提心，此乃普作王自身甚深义之教言所宣说，广为人知。如是，金刚萨埵亦如实无谬地证悟并献上。第三，总结意义：以上述诸理由之故，除心髓菩提心普作王之外，无有轮回涅槃道之任何法。故金刚萨埵，于我，三时之佛与
English
Its heart dwells in the inexpressible, beyond-conceptual expanse of the Dharmadhatu, nowhere else but as the All-Creating King, which is widely known. Those who presently reside manifestly in the ten directions, performing the deeds of Buddhas and sentient beings, are also shown to be the All-Creating King, as proclaimed in the teachings of the All-Creating One himself, widely known. In the future, whatever Buddhas may come, who are the embodiment of spontaneously accomplishing the two benefits, will also arise from the manifest realization of the All-Creating Bodhicitta, which is also the nature of the All-Creating King, widely known. Fifth, so-called Bodhisattva Yoga, such as the three outer tantra classes and the four yogas, viewing the nature of the All-Creating Bodhicitta as acceptance and rejection, etc., as described in their respective scriptures, contemplating and meditating in that way, is also the nature of the All-Creating King, because it makes awareness, Bodhicitta, into yoga, so it is the nature of the All-Creating One, widely known. In short, it is taught that all three, Samsara, Nirvana and the Path, are the All-Creating Bodhicitta. As Longchen Nyingtik says: Self-mind, free from action, is Kuntuzangpo, the ancestor of all, without change. The sentient beings of the three realms are born from it. The unborn realm of Kuntuzangmo, the Buddhas of the three times arise from it. The meaning of the five yogas also dawns from the expanse of that single one. And as it says: The Dharma gathered by the paths of Samsara and Nirvana, arises from itself and gathers into itself. Sixth, in short, all phenomena, both external and internal, gathered by the manifested world, the environment and its inhabitants, and the five elements, are none other than the All-Creating King Bodhicitta, showing that it alone is this, as proclaimed from this profound definitive teaching of the All-Creating One himself, widely known. As it is known, Vajrasattva himself offered it, having realized it without error. Third, summarizing the meaning: For the reasons stated above, since there is no Dharma of Samsara, Nirvana, or the Path other than the heart-essence Bodhicitta, the All-Creating King, therefore, Vajrasattva, to me, the Buddhas of the three times and
Chinese
三界有情与显有情器情世间，以及有实与无实等，所有包含在被称为所知法中的一切，觉悟心普作王（昆都作杰波）的自性，未生本解脱大，无基无根，超越取舍勤作，此自性之外，丝毫也不显现不净有相之法作为断除、遮止、修习、转变之境，因此证悟一切皆为普作之自性，如是金刚萨埵宣说。章节名称：菩提心普作王中，金刚萨埵如何证悟普作菩提心之自性之义，以向普作本身请教之方式，向眷属众宣说之章节，即第五十六品之释文。༈。第二，导师赞叹善哉并交付教法，分为二：教法与解说。第一，如是金刚萨埵呈献如何证悟普作王之自性之后，从菩提心普作王本身，将不异于他的眷属金刚萨埵交付不退转教法的此章节宣说。第二分为三：劝诫并交付之方式，如何向他人解说之方式，两种教法的差别之认定。第一分为二：交付令受持与劝诫令行持。第一分为三：我的自性五十七，显示由此而生的三身，交付菩提心超越因果之自性令受持。第一，之后导师普作王再次对金刚萨埵如是说：金刚萨埵，你当受持此一切乘之顶巅、一切续部之王，勿令退转。大菩萨，你乃如实无谬证悟法性真如之心性自生智慧，你乃导师普作我从无生法界之界中，显现无碍明分之精华并开示者，因此导师我的自性，具有续部义理五十七品之自性者，交付于你。
English
Sentient beings of the three realms, the manifest world of beings and environment, and all phenomena, both substantial and insubstantial, that are included in what is known as knowable objects, all possess the nature of the Mind of Awakening, the All-Creating King, which is unborn, primordially liberated, without foundation or root, and transcends acceptance and rejection, effort and accomplishment. Apart from this nature, not even the slightest impure, characterized phenomena appear as objects to be abandoned, prevented, trained, or transformed. Therefore, it is realized that all is the nature of the All-Creating. Thus proclaimed Vajrasattva. Chapter Title: From the Mind of Awakening, the All-Creating King, the chapter explaining how Vajrasattva realized the nature of the All-Creating Mind of Awakening, proclaimed to the assembly of disciples by questioning the All-Creating itself, being the commentary on the fifty-sixth chapter. ༈. Second, the Teacher praises 'Excellent!' and entrusts the teachings, which has two parts: the teachings and the explanation. First: Thus, after Vajrasattva offered how he realized the nature of the All-Creating King, this chapter was spoken, entrusting the teachings without degeneration from the Mind of Awakening, the All-Creating King itself, to the retinue, Vajrasattva, who is not different from him. The second has three parts: the manner of advising and entrusting, the manner of how to explain it to others, and identifying the difference between the two teachings. The first has two parts: entrusting to hold and advising to do. The first has three parts: My nature is fifty-seven, showing the three kayas arising from that, entrusting the nature of the Mind of Awakening that transcends cause and effect to hold. First: Then the Teacher, the All-Creating King, again said to Vajrasattva himself: "O Vajrasattva, hold this very essence of all vehicles, the king of all tantras, without degeneration. Great Bodhisattva, you are the self-born wisdom of awareness, the very mind that realizes the suchness of reality without error. You are the one who manifests and reveals the essence of unobstructed clarity from the realm of the unborn sphere of the Teacher, the All-Creating Me. Therefore, I entrust to you this nature of the Teacher, My nature, possessing the nature of the fifty-seven chapters of the meaning of the tantra."
Chinese
为了不泯灭而受持，如是宣示，导师普作王（昆杰嘉波）本身与教法秘密大续，原本无有差别，宣示为无别一体之自性。十部经中说：菩提心之十部经，乃是显有器情一切与，轮涅佛陀有情与，导师普贤菩提与，教法心性大圆满等，原本无二一体故，一者不可数作二。如是说。此中又说：我乃导师普作王，乃是乘之根本，法之精要的圣教，三身导师未曾宣说之广大，宣说无生之此心续。如是说。同样，如是宣说，心猛士金刚亦是心性自生之智慧本身。意义上，一切法之实相，普作菩提之心性本身，以无有自之外境之各自自明之智慧或自生之智慧而证悟吧。如是嘱托。第二，导师普作我之自性空明大悲，即是从三种之中，三身之三导师所生，也与下文相接。第三，如是之导师三身之自性，也是导师普作王，理智菩提之心，超越因果勤作，即是此，因此，理智菩提心，心猛士金刚你受持吧，如是嘱托。第二有二，如说语之狮子，以圆满具足所摄之诸法，皆为普作王所作，如是作授记之劝诫，以及如我一般，作为一切之祖父，一切显现皆是心猛士金刚与普作本身之外，不要作授记之劝诫。第一，三身之导师之教法三种，也是为了向其他所化众生宣说，如语之狮子一般，心猛士金刚你来做，三身彼等之时处眷属圆满具足等，以等字显示导师教法圆满具足所摄之所有法，也是，普作王菩提之心性本身所作，以及从本身
English
To hold without perishing, thus it is declared, the Teacher All-Creating King (Kunjed Gyalpo) himself and the secret great tantra of the teachings, are originally without difference, declared as the nature of indivisible oneness. In the Ten Sutras, it says: The Ten Sutras of Bodhicitta, are all of appearance and existence, vessel and essence, samsara and nirvana, Buddhas and sentient beings, the Teacher Samantabhadra and Bodhi, the teachings, the nature of mind, and Great Perfection, etc., because they are originally non-dual and one, one cannot be counted as two. Thus it is said. Here it also says: I am the Teacher All-Creating King, the root of the vehicle, the essential teachings of the Dharma, the vastness not spoken by the three Kayas of the Teacher, this mindstream that teaches the unborn. Thus it is said. Similarly, it is said that the Mind Hero Vajra is also the self-arisen wisdom of the nature of mind itself. In meaning, the reality of all dharmas, the nature of the All-Creating Bodhi Mind itself, realize it with the self-knowing wisdom or self-arisen wisdom of each, without an object other than itself. Thus it is entrusted. Second, the nature of the Teacher All-Creating Me is emptiness, clarity, and compassion, that is, from the three, the three Teachers of the three Kayas arise, which is also connected to the following words. Third, the nature of such Teachers of the three Kayas is also the Teacher All-Creating King, the mind of intelligence and Bodhi, transcending cause and effect and effort, is this, therefore, the mind of intelligence and Bodhi, Mind Hero Vajra, you hold it, thus it is entrusted. Second, there are two: like the lion of speech, all the dharmas gathered by perfect abundance are done by the All-Creating King, thus advising to prophesy, and like me, as the grandfather of all, all appearances are other than the Mind Hero Vajra and the All-Creating itself, do not advise to prophesy. First, the three teachings of the Teacher of the three Kayas, also to teach other disciples, like the lion of speech, Mind Hero Vajra, you do it, the time, place, and retinue of those three Kayas are perfectly abundant, etc., with the word "etc." showing all the dharmas gathered by the perfect abundance of the Teacher's teachings, also, done by the nature of the All-Creating King Bodhi Mind itself, and from itself.
Chinese
请您预言，在没有疾病的情况下，从一开始就已证悟成佛，其本质是菩提心。就这样说。第二是，此外，导师普贤我之自性，或普贤我之体性，是诸法之自性，以及是诸佛之祖父等等，正如所说的那样。大菩萨您也受持我之自性吧。又是如何呢？导师我乃是诸法之自性之故，三时之诸佛之祖父也是普贤我。如此，从普贤菩提心之中，生起三身导师等，三身导师等从开示与所化众生之根器相应的道，而生起三时之诸佛，因此要知道我是那些佛陀之祖父。同样，菩萨金刚您也成为三时诸佛之祖父吧。普贤国王我乃是生起所有三身胜者导师之父母，要知道。菩萨金刚您也成为三身导师等之父母吧。如是，成为三时之诸佛之祖父，依靠那些佛陀开示的道，未来成为所有将现证圆满菩提之有情之曾祖父吧。因此，成为所有有情众生之曾祖父者，语狮子大菩萨您在为其他所化众生讲述，超越因果勤作之自性之大续部王甚深之法时，对于显现轮涅等等的一切诸法，皆是无碍显现之自性大菩萨金刚您自己，以及，基法性菩提心之自性法身，安住于离戏之状态的导师普贤国王我之外的他者，不要如此宣说，请您开示师徒无二，菩提心法身明点唯一之自性无别而开示。如是教诲。第三，确定两种教法之差别，相同者有二：佛与有情。
English
Please prophesy that, without disease, one is enlightened from the beginning, whose essence is Bodhicitta. Thus it is said. Secondly, furthermore, the teacher Kunjed I, my nature, or Kunjed I, my characteristic, is the nature of all dharmas, and is the grandfather of all Buddhas, etc., just as it is said. Great Bodhisattva, you also hold this nature of mine. And how is it? Because the teacher I am the nature of all dharmas, Kunjed I am also the grandfather of all Buddhas. Thus, from the Kunjed Bodhicitta, the three Kayas, the teachers, arise, and the three Kayas, the teachers, arise from teaching the path that corresponds to the faculties of the beings to be tamed, and therefore know that I am the grandfather of those Buddhas. Similarly, Bodhisattva Vajra, you also become the grandfather of all the Buddhas of the three times. Kunjed King I am the father and mother who give rise to all the teachers of the three Kayas, know that. Bodhisattva Vajra, you also become the father and mother of the teachers of the three Kayas. Thus, become the grandfather of the Buddhas of the three times, and relying on the path taught by those Buddhas, in the future become the great-grandfather of all sentient beings who will manifest perfect enlightenment. Therefore, the one who has become the great-grandfather of all sentient beings, the lion of speech, great Bodhisattva, when you speak to other beings to be tamed, this profound Dharma of the great Tantra King, whose nature transcends cause and effect and effort, all the dharmas that appear, such as samsara and nirvana, are the nature of the Great Bodhisattva Vajra himself, who appears unceasingly, and the basis, the Dharmata, the nature of the Bodhicitta Dharmakaya, abiding in the state of non-duality, do not say that it is other than the teacher Kunjed King I, please teach the inseparability of the teacher and the taught, the nature of the Bodhicitta Dharmakaya, the single Bindu. Thus he taught. Third, identifying the difference between the two teachings, the same are two: Buddha and sentient beings.